History of the Wesleyan Methodist Church By Ira Ford McLeister. Syracuse, Wesleyan Methodist Publication Association, 1934.

1935 ◽  
Vol 4 (4) ◽  
pp. 319-320
Author(s):  
A. W. Nagler
Keyword(s):  
2009 ◽  
Author(s):  
Holliday Bickerstaffe Kendall
Keyword(s):  

2021 ◽  
Vol 1 (2) ◽  
pp. 127-144
Author(s):  
Megan Seneque ◽  
Sue Miller ◽  
Ermal Kirby ◽  
Jill Marsh ◽  
Charity Nzegwu ◽  
...  

Black ministry has historically found itself at the intersection of theology and racial justice. In this dialogue, a group of people, both ordained and lay, discuss their work in the Methodist Church in Great Britain, taking a deep look at self and system through the lens of justice and inclusion. The Methodist Church has a long history of grappling with issues of (racial) justice. In 2019, at a Racial Justice Symposium convened by the Methodist Church, participants engaged in an awareness-based systems change process to take a deep dive into what it means to shape inclusive community. Theory U (Scharmer 2016, 2018; Scharmer & Kaufer, 2013) provided the overarching framework and key principles for this journey of co-inquiry.


1982 ◽  
Vol 51 (3) ◽  
pp. 304-320
Author(s):  
Dale A. Johnson

Recent studies of English Methodism have called attention to the importance of the doctrine of the ministry and its evolution for the understanding of the Methodist tradition. Chief among these are John C. Bowmer's Pastor and People and the first two volumes of the new History of the Methodist Church in Great Britain. Each of these studies cites the evolution of the pastoral office, from its roots in John Wesley to its culmination under Jabez Bunting, as one of the distinguishing marks of the Wesleyan tradition. But while they mention the beginnings of formal education for ministry during this period, they do not attempt to gain insight into the understanding of ministry within Wesleyan Methodism that these foundations can provide. It is my intention in this paper to explore these connections and to encourage further investigation into related matters that could prove fruitful for our understanding of this tradition.


Author(s):  
Gillian Kingston

This chapter explores the notion of covenant as an instrument which may facilitate closer and more binding relationships between or among churches wanting to commit to each other in a further step on the road to complete unity. The history of the term is outlined, noting its origin with the World Council of Churches. Several recent covenant relationships in different parts of the world are examined, with comments on their development and documentation. It is observed that a leading motivation in the establishment of covenants has been that of mission, while a significant challenge has been varying theologies of ministry. Particular note is taken of the covenant between the Methodist Church in Ireland and the Church of Ireland (Anglican), in which these churches are formulating legislation to facilitate interchangeability of ministries.


2020 ◽  
Vol 28 (3) ◽  
pp. 316-333
Author(s):  
Jonathan Kangwa

The history of Christianity in Africa contains selected information reflecting patriarchal preoccupations. Historians have often downplayed the contributions of significant women, both European and indigenous African. The names of some significant women are given without details of their contribution to the growth of Christianity in Africa. This article considers the contributions of Peggy Hiscock to the growth of Christianity in Zambia. Hiscock was a White missionary who was sent to serve in Zambia by the Methodist Church in Britain. She was the first woman to have been ordained in the United Church of Zambia. Hiscock established the Order of Diaconal Ministry and founded a school for the training of deaconesses in the United Church of Zambia. This article argues that although the nineteenth- and twentieth-century missionary movement in Africa is associated with patriarchy and European imperialism, there were European women missionaries who resisted imperialism and patriarchy both in the Church and society.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Graham Duncan

This article explores the long history of both industrial and theological education and ministerial formation that since the 1850s has included, inter alia: Healdtown and Lesseyton; Kamastone; D’urban (Peddie); Bollihope; Fort Hare and Rhodes Universities; the Federal Theological Seminary and John Wesley College; and Kilnerton, Pretoria. Taken together, the story of these places speaks of the Methodist Church’s long-standing commitment to invest in the education and formation of those who respond to God’s call to the ordained and other ministries (Seth Mokhitimi Methodist Seminary 2018). Compared with Healdtown and Kilnerton, Lesseyton institution is less well known and appreciated. Nevertheless, it played a significant role in South African education in the Eastern Cape and particularly in industrial training and education for ministry within the Methodist Church. This provides the focus for this article.


2018 ◽  
Vol 43 (3) ◽  
Author(s):  
Ntobeko Dlamini

In 2016, the Methodist Church of Southern Africa (MCSA) celebrated 40 years since the first woman was ordained to the ministry of Word and Sacraments (1976–2016). The MCSA Conference of 1976 ordained the first woman to the ministry of Word and Sacraments, a verdict that was long overdue. This became a turning point in the history of the MCSA. This document seeks to highlight the role of women in the MCSA prior to and after the 1976 Conference resolution. Included herein are key controversies, statements and events in the ministry of women within the MCSA.


Sign in / Sign up

Export Citation Format

Share Document