scholarly journals Striving for Justice

2021 ◽  
Vol 1 (2) ◽  
pp. 127-144
Author(s):  
Megan Seneque ◽  
Sue Miller ◽  
Ermal Kirby ◽  
Jill Marsh ◽  
Charity Nzegwu ◽  
...  

Black ministry has historically found itself at the intersection of theology and racial justice. In this dialogue, a group of people, both ordained and lay, discuss their work in the Methodist Church in Great Britain, taking a deep look at self and system through the lens of justice and inclusion. The Methodist Church has a long history of grappling with issues of (racial) justice. In 2019, at a Racial Justice Symposium convened by the Methodist Church, participants engaged in an awareness-based systems change process to take a deep dive into what it means to shape inclusive community. Theory U (Scharmer 2016, 2018; Scharmer & Kaufer, 2013) provided the overarching framework and key principles for this journey of co-inquiry.

1982 ◽  
Vol 51 (3) ◽  
pp. 304-320
Author(s):  
Dale A. Johnson

Recent studies of English Methodism have called attention to the importance of the doctrine of the ministry and its evolution for the understanding of the Methodist tradition. Chief among these are John C. Bowmer's Pastor and People and the first two volumes of the new History of the Methodist Church in Great Britain. Each of these studies cites the evolution of the pastoral office, from its roots in John Wesley to its culmination under Jabez Bunting, as one of the distinguishing marks of the Wesleyan tradition. But while they mention the beginnings of formal education for ministry during this period, they do not attempt to gain insight into the understanding of ministry within Wesleyan Methodism that these foundations can provide. It is my intention in this paper to explore these connections and to encourage further investigation into related matters that could prove fruitful for our understanding of this tradition.


2021 ◽  
Vol 1 (2) ◽  
pp. 9-13
Author(s):  
Dayna Cunningham

In my years working as a racial justice lawyer I came to realize that the law, while an incredibly important part of the work, is too blunt an instrument for the work of opening people’s hearts. What awareness-based systems change, and Theory U in particular, has to offer is a framework and method for doing this subtle work. In this piece I describe the ways in which this approach can serve as a powerful tool in the transformation of systemic and structural violence through its core movement of turning the beam of observation back on self and system with open-mind (curiosity), open-heart (compassion) and open-will (courage). If structural violence is a series of societal agreements to not pay attention to a set of people we deem less human than ourselves, as I believe it is, then what does it mean to cultivate a quality of attention that redresses these agreements? Not averting our eyes from the systemic racism that shapes our collective existence is core, as is witnessing with a tender heart.  Then connecting the tender heart to effective action means acting with understanding of the urgent need to see from the whole, which cannot exclude anyone, especially people who have been marginalized. While you do not unmake centuries of injustice and violence by paying attention with an open-mind, heart, and will, you do help the social body in the room become more effective at the thing they are trying to do - beginning to address centuries of injustice and violence. That is the potential of awareness-based systems change.


Theology ◽  
1984 ◽  
Vol 87 (716) ◽  
pp. 142-144
Author(s):  
David M. Thompson

Author(s):  
Townshend M. Hall

As the rare descent of Meteorites or Aërolites affords us the only real tangible evidence we possess respecting the mineral constituents which exist beyond the limits of our own globe, a great degree of interest must always be attached to these stray visitors ; and although much has been written on the subject at different times, it has hitherto taken the form either of a bare catalogue of the date and place of occurrence ; or of scattered notices dealing only with individual cases. My desire is to collect these various records as far as they relate to each meteoric stone which has been known, or has been said to have fallen in Great Britain, and to endeavour to give as complete an account as possible of every instance; including not only the historical facts, but also notices Of mineralogical observations and references to authorities.


1873 ◽  
Vol 10 (111) ◽  
pp. 385-395 ◽  
Author(s):  
T. Sterry Hunt

It is proposed in the following pages to give a concise account of the progress of investigation of the lower Palæozoic rocks during the last forty years. The subject may naturally be divided into three parts: 1. The history of Silurian and Upper Cambrian in Great Britain from 1831 to 1854; 2. That of the still more ancient Palæozoic rocks in Scandinavia, Bohemia, and Great Britain up to the present time, including the recognition by Barrande of the so-called primordial Palæozoic; fauna; 3. The history of the lower Palæozoic rocks of North America.


2021 ◽  
pp. 026101832110014
Author(s):  
Paddy Farr

People in carceral institutions are at increased risk for COVID-19 infection. Applying critical race theory to the problem of COVID-19 provides tools to analyze the risk of infection and evaluate the public health response within the imprisoned, jailed, and detained population. On the surface, this is due to factors related to a lack of hygiene products, an inability to physically distance, a low quality and inaccessible health care, and poor health. However, at root, the increased risk for infection is directly linked to the legacy of slavery and colonization within the history of US prisons, jails, and detention centers. As a solution to the crisis of COVID-19 and prevention of future pandemics within prisons, jails and detention centers, a critical race orientation provides reason and direction for mass decarceration and racial justice.


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