Effect of Apartment Community Garden Program on Sense of Community and Stress

Apartment housing has become a dominant form of urban residence. High dwelling density in apartment complexes causes frequent conflicts and disputes. To counter this, it is necessary to promote a sense of community among residents with programs such as a customized horticultural program for the introduction of a community garden in an apartment complex. This study was conducted to investigate the effect of a community garden program in an apartment complex in fostering residents’ sense of community and reducing stress. Experiments were performed in three groups: a group participating in the program based on the sense of community theory (SCG; n = 11), a group participating with a focus on horticultural education (HEG; n = 11), and a non-participation group (NPG; n = 10). The experimental results revealed that the sense of community was significantly higher in the SCG than in the HEG and NPG. The results suggest that the SCG positively affected the sense of community, overall energy, ratio between sympathetic and parasympathetic nervous systems, and stress resistance. Considering these results, community garden programs with appropriate interventions to promote a sense of community are more effective in improving community life and reducing stress than programs based on horticultural education.

Striving for Justice

Black ministry has historically found itself at the intersection of theology and racial justice. In this dialogue, a group of people, both ordained and lay, discuss their work in the Methodist Church in Great Britain, taking a deep look at self and system through the lens of justice and inclusion. The Methodist Church has a long history of grappling with issues of (racial) justice. In 2019, at a Racial Justice Symposium convened by the Methodist Church, participants engaged in an awareness-based systems change process to take a deep dive into what it means to shape inclusive community. Theory U (Scharmer 2016, 2018; Scharmer & Kaufer, 2013) provided the overarching framework and key principles for this journey of co-inquiry.

Why Do We Go to the Cemetery? Religion, Civicness, and the Cult of the Dead in Twenty-First Century Italy

Background While attitudes towards death and dying have attracted much scholarly attention, surprisingly little is known about the practice of visiting cemeteries. According to the secularization thesis, the fate of cemetery visits conforms with declining church attendance. A de-secularization theory suggests that, in the modern world, cemeteries increasingly became spaces for a society of families rather than for a religious community, suggesting that visiting the tombs of the dead might grow alongside secularization. Finally, a ‘civic community’ theory, inspired by Putnam's work, sees cemetery visits as an expression of a social obligation among and across generations rather than a religious activity. Purpose Analyzing one of the least secular countries in Europe, Italy, we attempt to respond to an apparent paradox: Why is the share of people paying tribute to their deceased loved ones at cemeteries in areas of greater secularization higher than in more religious areas? Methods We take advantage of a rich time use dataset from a representative sample of Italian families surveyed in 2013. To test our hypotheses, we run a series of nested logistic regressions for the probability of visiting the cemetery, jointly considering both individual and contextual features. Results Our results confirm that individual religiosity is a pivotal predictor of cemetery visits. Yet, even after controlling for religiosity, the probability of visiting a cemetery remains higher among people living in the more secularized part of the country. Our models show that one important reason for this divide is the different level of civicness, here measured at province level. Hence, net of individual religiosity, the frequency of cemetery visits increases with level of civicness in a community. Conclusions and Implications If religious people visit cemeteries in order to pray for the dead, our results also provide support for the hypothesis that the non-religious people living in civic societies visit cemeteries as way to connect with past generations and with their own communities. Our results are thus consistent with the civicness hypothesis, with the caveat that religion and civicness do not seem to cancel each other out.

G2S: A New Deep Learning Tool for Predicting Stool Microbiome Structure From Oral Microbiome Data

Deep learning methodologies have revolutionized prediction in many fields and show the potential to do the same in microbial metagenomics. However, deep learning is still unexplored in the field of microbiology, with only a few software designed to work with microbiome data. Within the meta-community theory, we foresee new perspectives for the development and application of deep learning algorithms in the field of the human microbiome. In this context, we developed G2S, a bioinformatic tool for taxonomic prediction of the human fecal microbiome directly from the oral microbiome data of the same individual. The tool uses a deep convolutional neural network trained on paired oral and fecal samples from populations across the globe, which allows inferring the stool microbiome at the family level more accurately than other available approaches. The tool can be used in retrospective studies, where fecal sampling was not performed, and especially in the field of paleomicrobiology, as a unique opportunity to recover data related to ancient gut microbiome configurations. G2S was validated on already characterized oral and fecal sample pairs, and then applied to ancient microbiome data from dental calculi, to derive putative intestinal components in medieval subjects.

Civic agriculture in review: Then, now, and future directions

“Civic agriculture,” a term first coined by rural sociologist Thomas Lyson, refers to forms of agriculture that occur on a local level, from production to consumption, and are linked to a community’s social and economic development. Sixteen years since its original articulation, the term “civic agriculture” has taken on greater significance in research, political activism, and community organizing. Grown from the roots of civic community theory, civic agriculture functions as a new branch of civic community theory that is ripe for theorization. In revisiting the foundations of the term, this review paper seeks to consolidate current and future research in the field of civic agriculture with a focus on its link to social welfare. This begins by reviewing the foundations of civic community theory and discussing how they influence research related to civic agriculture. As we report in this paper, there remain considerable gaps in understanding of how civic agriculture can be fomented by—or is related to—indicators such as demographics, concentration of power, community cohesion, and civic engagement. Consequently, the assumed links between local food systems and social welfare must continue to be studied to determine correlation and causality. This understanding is particularly important during this time of global pandemic, when the flaws and inequities of global supply chains are exposed and where, in many cases, civic agriculture met the increasing interest in local food. The COVID-19 pandemic has amply demonstrated the fragility and instability of global food supply chains, making the need for local food systems more significant and more relevant to communities across the world.

The idea of community and its practice: Tensions, disruptions and hope in Glasgow’s urban growing projects

The question of what community comes to mean has taken on increasing significance in sociological debates and beyond, as an increasingly politicised term and the focus of new theorisations. In this context, it is increasingly necessary to ask what is meant when community is invoked. Building on recent work that positions community as a practice and an ever-present facet of human sociality, this article argues that it is necessary to consider the powerful work that community as an idea does in shaping everyday communal practices, through designating collective space and creating behavioural expectations. To do so, the article draws on participant observation and interviews from a community gardening site in Glasgow that was part of a broader research project investigating the everyday life of communality within growing spaces. This demonstrates the successes but also the difficulties of carving out communal space, and the work done by community organisations to enact it. The article draws on contemporary community theory, but also on ideas from Davina Cooper about the role of ideation in social life. It argues for a conceptual approach to communality that does not situate it as a social form or seek it in everyday practice, but instead considers the vacillation between the ideation and practices of community: illustrated here in a designated community place. In so doing, this approach calls into focus the frictions and boundaries produced in that process, and questions the limits of organisational inclusivity.