The Radical Pietism of Count Nicholas Zinzendorf as a Conservative Influence on the Awakener, Gilbert Tennent

1980 ◽  
Vol 49 (1) ◽  
pp. 35-46
Author(s):  
Milton J Coalter
Keyword(s):  
New York ◽  
Eighteenth Century ◽  
New Jersey ◽  
New England ◽  
Immigrant Population ◽  
The South ◽  
Delaware River ◽  
Northern European ◽  
The City

Unlike the religious dominance of Puritans in New England and Anglicans in the South, the mid-Atlantic colonies of eighteenth-century America were covered with an assortment of northern European churches and sects. By the 1740s, an overflow of New England Puritans shared New York with an earlier immigrant population of Reformed Dutch and French Huguenots. In the Raritan valley of New Jersey, Scotch-Irish Presbyterians lived alongside enclaves of more Dutch, and coexisted with English Quakers, Swedish and German Lutherans, and a variety of sectarians along the lower Delaware River and in the city of Philadelphia. On the upper Delaware were further German settlements while along the western frontiers of Penn's colony additional Scotch-Irish Calvinists were to be found.

A Perspective of Northeastern Archaeology

1938 ◽  
Vol 4 (2) ◽  
pp. 94-112 ◽  
Author(s):  
William A. Ritchie
Keyword(s):  
New York ◽  
New Jersey ◽  
New England ◽  
Ethnic Groups ◽  
Geographical Area ◽  
Maritime Provinces

Arbitrarily considered, the Northeastern geographical area embraces the Maritime Provinces of Canada, lower Quebec and Ontario (exclusive of the peninsula), and all of New England, New York, Pennsylvania and New Jersey. Obviously such a large territory (some 485,000 square miles) constitutes neither a single physiographical nor cultural province, but in a general way it was the domain, in both historic and prehistoric times, of two far flung ethnic groups: the Algonkian and the Iroquoian.

My Yankee Traitor Heart

2017 ◽  
Author(s):  
Allen C. Shelton
Keyword(s):  
New York ◽  
Personal Essay ◽  
The South ◽  
Prodigal Son ◽  
The City

This chapter ponders the unmistakeable draw of the South for a bohemian prodigal son. The author’s return South to Alabama is seen through time and memory from his current life in the city of Buffalo, New York. In this personal essay, a sociology of exile, the author confronts ghosts and memories of his past and the tensions of his ties to the region.

The Catholic London District in the Eighteenth Century

2006 ◽  
Vol 28 (2) ◽  
pp. 245-268
Author(s):  
David Butler
Keyword(s):  
Eighteenth Century ◽  
Middle Class ◽  
The South ◽  
The West ◽  
Social Segregation ◽  
City Of London ◽  
The City ◽  
Drury Lane

The London of Challoner consisted only of some seven square miles, one square mile of which was, of course, the City of London. It can all be put onto some eight pages of the present A–Z map of London, which at the time of writing consists of 141 pages. John Rocques's map of London, on a scale of 200 feet to the inch, which he began in 1738 and finished in 1747, in its London Topographical Society format of 1982, perfectly illustrates the London of both Challoner and Defoe. The western extremities were at Marylebone, Knightsbridge and Chelsea, the eastern at Stepney, Limehouse and Deptford, the northern at Tottenham Court and Bethnal Green, while the southern limits were at Kennington and Walworth Common. The population of London was assessed by Wrigley in 1990 as c. 575,000 in 1700, as c. 675,000 in 1750 and as c. 959,000 in 1801. The 1767 papist returns indicated that most London Catholics lived in the parishes of St James and St Giles, within Westminster. Schwarz has pointed out the considerable social segregation in London, middle-class areas being in the west and central parts, with the poorer areas in the south and east. The St Giles area around Seven Dials going east to Bow Street and Drury Lane is reputed to have contained a third of the capital's beggars and to have been a notoriously criminal quarter. The Catholic numbers in Westminster were 7,724, the City numbers 1,492, with the Middlesex out-parishes having more than 2,000. The 1767 total for London, including the parishes to the south and east, comes to 12,320, clearly too low, as is the accumulated total for the London District of around 15,800. This gives about 3,500 for the London District outside the capital while Challoner's own figures give us a Catholic population of 5,261. If the errors in enumeration were the same in both areas (a large assumption), this enables us to guess that the 1767 figures could be corrected to about 18,500 London Catholics and about 24,000 for the whole District.

scholarly journals Estimated use of water in the Delaware River Basin in Delaware, New Jersey, New York, and Pennsylvania, 2010

2016 ◽  
Author(s):  
Susan S. Hutson ◽  
Kristin S. Linsey ◽  
Russell A. Ludlow ◽  
Betzaida Reyes ◽  
Jennifer L. Shourds
Keyword(s):  
New York ◽  
New Jersey ◽  
River Basin ◽  
Delaware River

scholarly journals 1719 William Trent House Museum—The Significance of New Jersey’s Colonial History

2017 ◽  
Vol 3 (1) ◽  
pp. 184
Author(s):  
Samantha Luft
Keyword(s):  
New Jersey ◽  
The State ◽  
Colonial History ◽  
Curriculum Standards ◽  
Delaware River ◽  
House Museum ◽  
Historic Landmark ◽  
State Capital ◽  
The City

<p><em>Have your students ever asked who the state capital of Trenton is named for? That man, William Trent, built his country estate north of Philadelphia, in New Jersey, at the Falls of the Delaware River about 1719. It was a large, imposing brick structure, built in the newest fashion of the day. Nearby, there were numerous outbuildings as well as grist, saw, and fulling mills along the Assunpink Creek. In 1720 Trent laid out a settlement, which he incorporated and named “Trenton.” After changing hands numerous times, the Trent House opened as a museum in 1939. Today it is owned by the City of Trenton and operated by the Trent House Association. The William Trent House is a designated National Historic Landmark and is listed in both the State and National Registers of Historic Places. Bring your classes to learn about colonial life, and challenge them to compare it to life as they know it today. This article includes references to the relevant New Jersey Curriculum Standards.</em></p>

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