After the Revolution: Profiles of Early American Culture

1980 ◽  
Vol 53 (4) ◽  
pp. 554
Author(s):  
S. W. Jackman ◽  
Joseph J. Ellis
1981 ◽  
Vol 86 (1) ◽  
pp. 201
Author(s):  
John Howe ◽  
Joseph J. Ellis

1980 ◽  
Vol 67 (2) ◽  
pp. 398
Author(s):  
Doreen M. Hunter ◽  
Joseph J. Ellis

1980 ◽  
Vol 46 (4) ◽  
pp. 602
Author(s):  
David Curtis Skaggs ◽  
Joseph J. Ellis

Author(s):  
Bruno Maçães

Popular consensus says that the US rose over two centuries to Cold War victory and world domination, and is now in slow decline. But is this right? History's great civilizations have always lasted much longer, and for all its colossal power, American culture was overshadowed by Europe until recently. What if this isn't the end? This book offers a compelling vision of America's future, both fascinating and unnerving. From the early American Republic, it takes us to the turbulent present, when, it argues, America is finally forging its own path. We can see the birth pangs of this new civilization in today's debates on guns, religion, foreign policy, and the significance of Trump. Should the coronavirus pandemic be regarded as an opportunity to build a new kind of society? What will its values be, and what will this new America look like? The book traces the long arc of US history to argue that in contrast to those who see the US on the cusp of decline, it may well be simply shifting to a new model, one equally powerful but no longer liberal. Consequently, it is no longer enough to analyze America's current trajectory through the simple prism of decline vs. progress, which assumes a static model—America as liberal leviathan. Rather, the book argues that America may be casting off the liberalism that has defined the country since its founding for a new model, one more appropriate to succeeding in a transformed world.


2019 ◽  
Vol 31 (4) ◽  
pp. 829-839
Author(s):  
Irvin J Hunt

Abstract This article reconsiders the recent turn in political theory to love as a countercapital affect, helping us endure when hope has lost its salience. The article offers the concept of “necromance” to attend to the ways the popular configuration of love as life-giving often overlooks how in the history of slavery and liberal empire love operates as life-taking. Distinct from necromancy, necromance is not a process of reviving the dead but of bringing subjects in ever closer proximity to the dead. Grounded in a reading of W. E. B. Du Bois’s romantic novel The Quest of the Silver Fleece (1911), particularly its vision of a cooperative economy and its response to the evolving meaning of love in American culture at the end of the nineteenth century, necromance is both a structure of feeling and a form of writing. As a resource for activism indebted to the creative powers of melancholic attachments, necromance contests the common conception that in order for grievances to become social movements or collective insurgencies they must be framed to create feelings of outrage, not of grief. By working inside existing conditions of irrevocable loss, necromantic love registers the feeling that the revolution is already here.


2006 ◽  
Vol 68 (3) ◽  
pp. 398-427 ◽  
Author(s):  
Jeremy Jennings

This article explores the writings of Michel Chevalier, a contemporary of Alexis de Tocqueville, on America. Despite widespread praise, Chevalier's text Lettres sur l'Amérique du Nord has been largely ignored in the scholarly literature. This article, therefore, reveals the nature of the account of America provided by Chevalier and, thereby, compares and contrasts his account with the more famous account penned by Tocqueville. In particular, it shows that Chevalier, viewing America from a Saint-Simonian background, was more aware of the economic dimensions of American culture and society than was Tocqueville. However, both recognized the differences that separated a democratic America from an aristocratic Europe and that the future lay with the former. The article concludes by examining the views of both Tocqueville and Chevalier on America in the wake of the Revolution of 1848, showing how America now figured as the model of a moderate republic for both authors.


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