Commentary: Necromance

2019 ◽  
Vol 31 (4) ◽  
pp. 829-839
Author(s):  
Irvin J Hunt
Keyword(s):  
Nineteenth Century ◽  
Social Movements ◽  
Political Theory ◽  
American Culture ◽  
Romantic Novel ◽  
History Of ◽  
The Common ◽  
The Dead ◽  
Cooperative Economy ◽  
The Revolution

Abstract This article reconsiders the recent turn in political theory to love as a countercapital affect, helping us endure when hope has lost its salience. The article offers the concept of “necromance” to attend to the ways the popular configuration of love as life-giving often overlooks how in the history of slavery and liberal empire love operates as life-taking. Distinct from necromancy, necromance is not a process of reviving the dead but of bringing subjects in ever closer proximity to the dead. Grounded in a reading of W. E. B. Du Bois’s romantic novel The Quest of the Silver Fleece (1911), particularly its vision of a cooperative economy and its response to the evolving meaning of love in American culture at the end of the nineteenth century, necromance is both a structure of feeling and a form of writing. As a resource for activism indebted to the creative powers of melancholic attachments, necromance contests the common conception that in order for grievances to become social movements or collective insurgencies they must be framed to create feelings of outrage, not of grief. By working inside existing conditions of irrevocable loss, necromantic love registers the feeling that the revolution is already here.

The revolution of Fās in 869/1465 and the death of Sultan ‘Abd al-ḥaqq al-Marīnī

1978 ◽  
Vol 41 (1) ◽  
pp. 43-66 ◽  
Author(s):  
Mercedes García-Arenal
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
Partial Information ◽  
Present Knowledge ◽  
Original Stories ◽  
History Of ◽  
Historical Writings ◽  
The Revolution

If our present knowledge of the history of the Muslim Maghrib is in general unsatisfactory, few periods remain as obscure as the fifteenth century.The extant sources are very scarce. Contemporary Maghribī historical writings are practically non-existent and, with few exceptions, this is still an epoch for which Christian chronicles are not yet really relevant. Only fragmentary and partial information can be extracted from the contemporary Spanish and Portuguese documents. Therefore, we have to rely for our knowledge on the so-called manāqib literature or hagiographic dictionaries which proliferated in Morocco during the sixteenth and seventeenth centuries. These volumes—many of which were lithographed in Fās during the nineteenth century—cannot be considered a first-rate source. They are posterior to the period dealt with and appear as versions of a traditional history composed over the years by agglomeration, repetition, and revision from a series of original stories which may be doubtful, even though they are hallowed by time and usage, and fortified by the weight of respectability. Committed to writing, they have acquired the seal of authority and have seldom been challenged.

The Birth of Democracy

1957 ◽  
Vol 19 (1) ◽  
pp. 48-61
Author(s):  
Christopher Dawson
Keyword(s):  
Modern World ◽  
The Political ◽  
Market Place ◽  
Modern Democracy ◽  
Common People ◽  
Considerable Difficulty ◽  
Democratic Movement ◽  
History Of ◽  
The Common ◽  
The Revolution

The origins of modern democracy are so closely bound up with the history of liberalism that it is a matter of considerable difficulty to disentangle them and to distinguish their distinctive contributions to the common political tradition of modern Western culture. For this question also involves that of the relation between the three revolutions, the English, the American, and the French, which transformed the Europe of the ancien régime, with its absolute monarchies and state churches, into the modern world. Now all these three revolutions were liberal revolutions and all of them were political expressions of the movement of the European enlightenment in its successive phases. But this movement was not originally a democratic one and it was only in the second half of the eighteenth century that the democratic ideal was clearly formulated. On the continent of Europe the revolution of ideas preceded the political and economic revolutions by half a century, and the revolution of ideas was not in any sense of the word a democratic movement; it was the work of a small minority of men of letters who looked to the nobles and the princes of Europe rather than to the common people, and whose ideal of government was a benevolent and enlightened absolutism, like that of Frederick the Great or the Empress Catherine of Russia. There was an immense gulf between the ideas of Voltaire and Turgot, of Diderot and D'Alembert, and the opinions of the average man. The liberalism of the philosophers was a hothouse growth which could not be easily acclimatized to the open air of the fields and the market place.

Law Making

2019 ◽  
pp. 206-238
Author(s):  
John Baker
Keyword(s):  
Nineteenth Century ◽  
Common Law ◽  
Case Law ◽  
Symbiotic Relationship ◽  
Legal Change ◽  
Inns Of Court ◽  
History Of ◽  
The Common ◽  
Common Learning ◽  
Law Making

This chapter examines the history of case-law, legislation, and equity, with particular reference to legal change. The common law was evidenced by judicial precedent, but single decisions were not binding until the nineteenth century. It was also rooted in professional understanding, the ‘common learning’ acquired in the inns of court. It was based on ‘reason’, operating within a rigid procedural framework. Legal change could be effected by fictions, equity, and legislation, but (except during the Interregnum) there was little systematic reform before the nineteenth century. Legislation was external to the common law, but it had to be interpreted by common-law judges and so there was a symbiotic relationship between statute-law and case-law. Codification has sometimes been proposed, but with limited effect.

scholarly journals From Class Solidarity to Revolution: The Radicalization of Arsenal Workers in the Late Ottoman Empire

2013 ◽  
Vol 58 (3) ◽  
pp. 395-428 ◽  
Author(s):  
Akın Sefer
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Ottoman Empire ◽  
Economic Problems ◽  
Primary Documents ◽  
History Of ◽  
Late Ottoman Empire ◽  
Late Ottoman ◽  
The Revolution

AbstractThis article introduces a bottom-up perspective to the history of the Revolution of 1908 in the Ottoman Empire by focusing on the experiences of workers in the Imperial Naval Arsenal (Tersâne-i Âmire) in Istanbul. Drawing mainly on primary documents, the article explores, from a class-formation perspective, the struggles and relations of Arsenal workers from the second half of the nineteenth century until the revolution. The Arsenal workers’ involvement in the revolution was rooted in their class solidarity, which was revealed in a number of ways throughout this period. The workers’ immediate embrace of the revolution was spurred by their radicalization against the state; such radicalization stemmed from the state's failure to solve the workers’ persistent economic problems, and its attempts to discharge them and replace them with military labor. The case of the Arsenal workers thus points to the role of working-class discontent in the history of the revolution, a dimension that has thus far been only minimally addressed in Ottoman historiography.

George Combe and common sense

2014 ◽  
Vol 48 (2) ◽  
pp. 233-259 ◽  
Author(s):  
SEAN DYDE
Keyword(s):  
Nineteenth Century ◽  
Common Sense ◽  
David Hume ◽  
Early Nineteenth Century ◽  
Relative Success ◽  
Late Eighteenth ◽  
History Of ◽  
The Common ◽  
The Mind

AbstractThis article examines the history of two fields of enquiry in late eighteenth- and early nineteenth-century Scotland: the rise and fall of the common sense school of philosophy and phrenology as presented in the works of George Combe. Although many previous historians have construed these histories as separate, indeed sometimes incommensurate, I propose that their paths were intertwined to a greater extent than has previously been given credit. The philosophy of common sense was a response to problems raised by Enlightenment thinkers, particularly David Hume, and spurred a theory of the mind and its mode of study. In order to succeed, or even to be considered a rival of these established understandings, phrenologists adapted their arguments for the sake of engaging in philosophical dispute. I argue that this debate contributed to the relative success of these groups: phrenology as a well-known historical subject, common sense now largely forgotten. Moreover, this history seeks to question the place of phrenology within the sciences of mind in nineteenth-century Britain.

scholarly journals Cultural Aspect of Regional Patriotism Fostered in the Nineteenth-Century Literature of Autochthon Upper Silesians

2020 ◽  
pp. 123-140
Author(s):  
Krystyna Kossakowska-Jarosz
Keyword(s):  
Nineteenth Century ◽  
Cultural Awareness ◽  
National Minority ◽  
Upper Silesia ◽  
Nineteenth Century Literature ◽  
Post Colonial ◽  
History Of ◽  
The Common ◽  
The Voice ◽  
Century Literature

This text is part of the author’s research on the literary culture of the nineteenth-century UpperSilesia. The author shows that at the forefront of modern Europe (at the beginning of industrializationand urbanization of the continent) the autochthon writers of Upper Silesia undertook actionsaimed at fostering cultural awareness amongst their compatriots, who were considered to belong toa national minority, in order to instil patriotic feelings in them. In the current post-colonial discoursetheir struggles are recognized as the “voice of the periphery”. Striving to achieve civic maturity intheir Polish ecumene, these writers demonstrated considerable knowledge of their own Polish rootsas the inhabitants of this region. They assumed they must be aware of their distinctness from thedominant society in the Prussian state. The messages conveyed to their compatriots consisted inemphasizing the common history of Silesians and Poles and remembering the glorious past of thelatter. These were the foundations for shaping the sense of identity as well as for creating strongties with their own land. The development of such an emotional attitude towards the place and itspast among the readers allowed for effective building of patriotic attitudes, which was confirmed bycontemporary observers of the writers’ efforts. They continued coming to Upper Silesia from otherregions of the former Polish Republic to learn about ways of writing “for people.”

scholarly journals Rudolf Ludwig Karl Virchow: pathologist, physician, anthropologist, and politician

2006 ◽  
Vol 20 (6) ◽  
pp. 1-6 ◽  
Author(s):  
Sam Safavi-Abbasi ◽  
Cassius Reis ◽  
Melanie C. Talley ◽  
Nicholas Theodore ◽  
Peter Nakaji ◽  
...  
Keyword(s):  
Nineteenth Century ◽  
Venous Thrombosis ◽  
Arteriovenous Malformations ◽  
Venous Malformations ◽  
Embolism And Thrombosis ◽  
History Of ◽  
Ancient Times ◽  
The Common ◽  
Main Factors ◽  
Almost All

✓ The history of apoplexy and descriptions of stroke symptoms date back to ancient times. It was not until the mid-nineteenth century, however, that the contributions of Rudolf Ludwig Karl Virchow, including his descriptions of the phenomena he called “embolism” and “thrombosis” as well as the origins of ischemia, changed the understanding of stroke. He suggested three main factors that conduce to venous thrombosis, which are now known as the Virchow triad. He also showed that portions of what he called a “thrombus” could detach and form an “embolus.” Thus, Virchow coined these terms to describe the pathogenesis of the disorder. It was also not until 1863 that Virchow recognized and differentiated almost all of the common types of intracranial malformations: telangiectatic venous malformations, arterial malformations, arteriovenous malformations, cystic angiomas (possibly what are now called hemangioblastomas), and transitional types of these lesions. This article is a review of the contributions of Rudolf Virchow to the current understanding of cerebrovascular pathology, and a summary of the life of this extraordinary personality in his many roles as physician, pathologist, anthropologist, ethnologist, and politician.

Histrionics of the Pulpit

2019 ◽  
Vol 6 (3) ◽  
pp. 315-337
Author(s):  
Scott Larson
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
American Culture ◽  
Gender Norms ◽  
Evangelical Christianity ◽  
American Christianity ◽  
Early American ◽  
History Of ◽  
New Form ◽  
The Masses

Abstract The eighteenth-century Atlantic world was swept with a radical new form of Christian preaching that aimed to engage the feelings and sensations of mass audiences. In the nineteenth century, this heart-centered preaching became a mainstream form of American Christianity, but in its first hundred years, it was widely regarded as perverse, effeminate, and depraved. Early evangelical Christianity threatened to destabilize social and political orders, to drive the masses “out of their senses,” and to throw gender norms into chaos. This article argues that attention to “trans tonality”—an investigation of trans at the level of tone, expression, and sensation—offers a surprising trans history of early American culture and opens up an archive rich with accounts of gender and sensory variance.

William Morris and the Aesthetics of Manly Labour

2007 ◽  
Author(s):  
Ruth Livesey
Keyword(s):  
Nineteenth Century ◽  
Walter Pater ◽  
John Ruskin ◽  
William Morris ◽  
Aesthetic Development ◽  
Artistic Production ◽  
Radical Nature ◽  
History Of ◽  
The Revolution

This chapter traces this complex history of aestheticism, socialist aesthetics, and early modernism through a study of the development of William Morris's works in the later nineteenth century. Placing Morris's aesthetic development in the context of the writings of John Ruskin and Walter Pater, the discussion explore Morris's resistance to an emerging aesthetic that emphasized individual taste and consumption, rather than communal production. In his socialist essays, Signs of Change (1888) Morris developed an aesthetic continuum that enabled him to collapse the distinction between art and bodily labour and imagine a future of communal artistic production after the revolution. Both the radical nature of Morris's aesthetic and its preoccupation with productive masculinity are emphasized by contrasting his work to Wilde's essay ‘The Soul of Man under Socialism’ (1891).

International Law as a Political Language, 1600–1859

2020 ◽  
pp. 48-78
Author(s):  
Walter Rech
Keyword(s):  
Nineteenth Century ◽  
International Law ◽  
Legal Issues ◽  
European Law ◽  
Political Language ◽  
Law Of Nations ◽  
History Of ◽  
The Common ◽  
Ius Gentium ◽  
The Relationship

By illustrating the history of Italian international law from the early seventeenth to the mid-nineteenth century, this chapter explores the question of whether and to what extent this period may have been characterized by a genuinely Italian ‘tradition’ or approach to international legal issues. The chapter questions the notion of a monolithic Italian tradition in international law and shows that the commonality of topics and interests among Italian lawyers can best be read as part of broader trends in the European ‘law of nations’. Although they were concerned with nationally important matters such as maritime trade, the sovereignty of smaller polities and the relationship between State and church, Italian lawyers constantly defended their claims by resorting to the common European vocabulary of the ius naturae and ius gentium.

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