“An act of discretion”: Evangelical Conformity and the Puritan Dons

1986 ◽  
Vol 18 (4) ◽  
pp. 581-599 ◽  
Author(s):  
Margo Todd

In recent years, church historians have been paying increasing attention to the characters who populate that troublesome “middle ground” of the Elizabethan religious settlement. Neither doctrinaire conformists nor hot gospellers, these adherents of the “religion of protestants” have heretofore had their role in English history minimized simply because they did not fit neatly into the usual historiographic categories, and our view of Elizabethan and early Stuart religious history has thereby been simplified at the expense of accuracy. The orthodoxy now being established instead is that most English protestants in the decades before the Civil War found themselves nearer the middle than the ends of the religious spectrum. The religion of protestants turns out to be the religion of Chaderton and Hutton, Morton and Carleton, rather than that of Laud or of Ames.But now we face a new problem—what do we do with the middle? In particular, what do we do with the ultimate failure of the middle to keep the extremists from each other's throats? The fact of war still looms large on the Stuart horizon, and ending our accounts of the religion of protestants in 1603 or 1625 does not quite eliminate the problem of conflict to come. Where was the middle in 1640?


Author(s):  
Robert B. Patterson

This book is the first full length biography of Robert (c.1088 × 90–1147), grandson of William the Conqueror and eldest son of King Henry I of England (1100–35). He could not succeed his father because he was a bastard. Instead, as the earl of Gloucester, Robert helped change the course of English history by keeping alive the prospects for an Angevin succession through his leadership of its supporters in the civil war known as the Anarchy against his father’s successor, King Stephen (1135–54). The earl is one of the great figures of Anglo-Norman History (1066–1154). He was one of only three landed super-magnates of his day, a model post-Conquest great baron, Marcher lord, borough developer, and patron of the rising merchant class. His trans-Channel barony stretched from western Lower Normandy across England to South Wales. He was both product as well as agent of the contemporary cultural revival known as the Renaissance of the Twelfth Century, bilingual, well educated, and a significant literary patron. In this last role, he is especially notable for commissioning the greatest English historian since Bede, William of Malmesbury, to produce a history of their times which justified the Empress Matilda’s claim to the English throne and Earl Robert’s support of it.





1971 ◽  
Vol 11 (1) ◽  
pp. 26-44 ◽  
Author(s):  
J. W. Daly

It is a truism that the most distinctive features of the peculiarly English genius in politics are moderation and compromise. The sources of this spirit must be sought throughout the whole fabric of English history, but it should be easier to examine some of the stages by which it emerged onto the conscious level of political thought. How long have Englishmen spoken of political moderation as a good in itself? Herbert Butterfield awards to the Whigs the honor of contributing to modern British history their instinct for compromise. Locke has often been thought of as doing the same. But Toryism has come in for its share of the credit, and a student of John Dryden's thought has suggested that the Tory Dryden well illustrates the tradition of avoiding political extremes and reconciling liberty and authority. This is a fruitful suggestion, and it may be carried further by seeking evidence of this tradition in the predecessors of the Tories, the royalists of the Civil War period. These latter, far from being diehards or extremists, were the advocates of a political mean, and tried to defend at once the king's authority and the subject's liberty. In some degree, this is now widely conceded, but the significance of this moderation is not as clear as it ought to be, because its nature is not understood. When it is understood, it will be possible to say that the most important characteristic of seventeenth-century English royalism was not its defense of the king, but its defense of political moderation and limited government.



Author(s):  
Zoltan Barany

This concluding chapter assesses the arguments of this study. The fundamental contention of this book is that consolidated democracies cannot exist without military elites committed to democratic governance, that their support is a necessary if insufficient condition of democratization. It also argues that the six settings—major war, civil war, military rule, communism, colonialism, and (re)unification and apartheid—present different challenges to would-be democratizers intent on crafting democratic armies and civil–military relations. Finally, it contends that it is virtually impossible to come up with a general theory that provides substantive and useful explanations for civil–military relations in such diverse political and socioeconomic environments. The chapter then outlines the policies and conditions that advance or inhibit the development of armies supportive of democratic rule.



2018 ◽  
pp. 23-39
Author(s):  
Ian Atherton

Twentieth-century practices of battlefield preservation construct war graves as sites of memory and continuing commemoration. Such ideas, though they have led archaeologists in a largely fruitless hunt for mass graves, should not be read back into the seventeenth century. Hitherto, little attention has been paid to the practices of battlefield burial, despite the suggestion that the civil wars were proportionately the bloodiest conflict in English history. This chapter analyses the evidence for the treatment of the dead of the civil wars, engaging with debates about the nature and preservation of civil-war battlefields, and the social memory of the civil wars in the mid and later seventeenth century. It concludes that ordinary civil-war soldiers were typically excluded from parish registers as a sign that they were branded as social outcasts in death.



2012 ◽  
Vol 34 (1) ◽  
pp. 9-12
Author(s):  
Jeronimo Camposeco ◽  
Allan Burns

Although the Maya Diaspora is often seen as the result of the Civil War in Guatemala during the 1980s, small numbers of Maya were becoming experienced travelers to El Norte from the 1970s. I was a teacher at the Acatec Parochial School of San Miguel starting in 1960, and the people in that area had great economic problems from unproductive lands. Much of the land was stony and the fields were located on the slopes of the mountains, therefore people went to look for temporary work in the lowland plantations. Many people ventured to the nearby cities: Comitan and Comalapa, Chiapas, Mexico, to get clothes, hats, shoes, food and drinks to sell in their villages. One of them, Juan Diego from San Rafael, in one of his trips in early 1970, met a Mexican who told him about economic opportunities in the United States. Afterward they decided to go to Los Angeles, California. Later on, he helped his friend Jose Francisco Aguirre (Chepe) from San Miguel to come to Los Angeles.



1966 ◽  
Vol 6 (1) ◽  
pp. 23-44 ◽  
Author(s):  
J. W. Daly

The followers of King Charles I in the Civil War, long among the whipping boys of English history, have been receiving better treatment since the Whig interpretation of the seventeenth century lost its pristine vigour. This is particularly true of their constitutional position as set forth in the great outpouring of manifestoes and pamphlets during the war. Edward Hyde, perhaps the key figure in this aspect of royalism, has recently profited from a capable defence of his opinions and policy. Similarly, pamphleteers such as Henry Ferne, Dudley Digges, and John Bramhall are now fairly well known, thanks largely to J. W. Allen's pioneering study of their writings. From work like this it is clear that the royalist spokesmen accepted the increased importance of Parliament, the end of prerogative courts and nonparliamentary taxation, and the supremacy of common and statute law. Like their armies in the field, they were defending the monarchy as overhauled in 1641, not as the Tudors left it, much less as James I may have conceived it. Indeed the classical doctrine of the mixed or balanced constitution, glorified by Blackstone and widely accepted until nearly 1830, is now credited, not to Philip Hunton, but to the royalists. Such rehabilitation has done much to remove the patronizing label of “wrong but romantic,” which was once the best which they could hope for from historians or the general public.Allen and those who followed him naturally concentrated on the legal and constitutional analysis of the origins of authority, the veto power, sovereignty, nonresistance, and so forth.



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