An Oxford College and the Gothic Revival

1955 ◽  
Vol 18 (3/4) ◽  
pp. 145
Author(s):  
T. S. R. Boase
Keyword(s):  
1983 ◽  
Vol 42 (2) ◽  
pp. 168-188
Author(s):  
David B. Brownlee

The 16 years of labor that George Edmund Street devoted to the Royal Courts of Justice were filled with artistic and political controversy. Amidst that turmoil Street created a design whose pragmatism and visual logic marked the end of the intensely intellectual, High Victorian phase of the Gothic Revival. "Without it," Robert Kerr concluded in 1884, "the whole process of the Revival had been quite incomplete."


Author(s):  
Sean DeLouche

The 18th century was an era of transition for the arts and religion. Monarchs continued to commission religious art and architecture for a variety of reasons, including fulfillment of vows, expressions of faith and piety, and celebrations of dynastic power. The period saw simultaneous trends toward sumptuous decoration and sober display, as well as the rise of new artistic styles, including the Rococo, Neoclassicism, and the Gothic Revival. The Grand Tour brought many northern European Protestants to the seat of Catholicism. Protestant attitudes toward “popish” art softened in the 18th century, due in part to the increasing contact between Catholic and Protestant culture in Rome and to the perception that Catholicism was no longer a plausible threat. As the temporal and spiritual power of Rome declined in the 18th century, the papacy sought to reestablish itself as a cultural authority. The papacy embellished Rome with a number of archaeological and architectural initiatives, linking the popes with classical civilization and casting themselves as the custodians of the shared Western cultural tradition. With a growing art market and the consumer revolution, the populace had expanding access to religious imagery, from fine religious canvases collected by Catholic and Protestant elites, to reproducible prints that were available to nearly every member of society. However, the Enlightenment brought a profound questioning of religion. Religious works of art faced a loss of context in private displays and in the official Salon exhibitions, where they were intermixed with secular and erotic subjects and judged not on the efficacy of their Christian message or function but rather on aesthetic terms in relation to other works. The century ended with the French Revolution and brought violent waves of de-Christianization and iconoclasm. In order to save France’s Christian heritage, religious works of art had to be stripped of their associations with church and crown.


1947 ◽  
Vol 6 (1-2) ◽  
pp. 13-21
Author(s):  
Clay Lancaster
Keyword(s):  

Author(s):  
Christopher Gerrard

This overview traces early engagements with the medieval past in the eighteenth and nineteenth centuries through the impact of the Landscape Movement in gardens, Romanticism in poetry and fiction, the Picturesque in painting, and particularly the Gothic Revival in architecture. It discusses the seeds of later medieval archaeology in the twentieth century, framed by war and new ideals of a common national heritage, and picks out the influential people, projects, and institutions that have shaped the subject.


2017 ◽  
pp. 59-74
Author(s):  
Barbara A. E. Bell

Scottish theatre, from the mid-eighteenth century onwards, has been characterised by a distinctive performance culture that values anti-illusionist techniques, breaking the fourth wall, music and song, strongly physical acting styles and striking visual effects. These were accepted traits of the Georgian theatre as a whole; however, they endured in Scotland through the music hall and pantomime traditions, when late nineteenth-century Western theatre was focused on realism/naturalism. Their importance to the search for a distinctive Scottish Gothic Drama lies in the way that the conditions of the Scottish theatre during the Gothic Revival valued these skills and effects. That theatre was heavily constricted in what it could play by censorship from London and writers were cautious in their approach to ‘national’ topics. At the same time a good deal of work portraying Scotland as an inherently Gothic setting was imported onto Scottish stages.


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