Martín Fierro. The Argentine Gaucho Epic. Translated by Henry Alfred Holmes. (New York: Hispanic Institute in the United States, 1948. Pp. xxxvi, 193. Illus. Cloth, $4.00; paper, $3.00.) - The Cult of the Gaucho and the Creation of a Literature. By Edward Larocque Tinker. (Worcester, Mass.: American Antiquarian Society, 1947. Pp.42. Illus. $1.50.)

1949 ◽  
Vol 6 (1) ◽  
pp. 123-126
Author(s):  
Madaline W. Nichols
2020 ◽  
pp. 16-45
Author(s):  
Sarah Meer

This chapter introduces precursors to the claimant—the theatrical Yankee and his vehicle the trip play, in which Britons travelled to the United States, or Americans to Britain. The trip plays cast light on Frances Trollope’s Domestic Manners of the Americans, and on Dickens’s Martin Chuzzlewit and American Notes. In Tom Taylor’s Our American Cousin, a trip play involves a claimant, inaugurating patterns evident in the structure and characterization of subsequent claimant texts. The chapter relates mid-century transatlantic tensions to the creation and staging of Our American Cousin, as reflected in Great Exhibition dramas and the newsprint duels of The Times and the New York Herald. It also suggests that the play drew on a pedagogical relationship between Tom Taylor and an American student at Cambridge, Charles Astor Bristed.


2019 ◽  
Vol 4 (1) ◽  
pp. 77-91 ◽  
Author(s):  
Krzysztof Wasilewski

The media play an important role in shaping the collective memory of their users. Popular movies, TV shows or commemorative newspaper texts influence the ways in which people remember and forget. Many scholars have attempted to describe this connection; however, little attention has so far been paid to alternative media. This article aims to analyse the features of the collective memory constructed by the media associated with the so-called alt-right (alternative right) movement in the United States. I argue that far-right media produce an ethnically exclusive collective memory, which consequently aims to counter the mainstream collective memory. The findings of this study come from the critical analysis of how the New York Times and Breitbart News engaged in a nationwide discussion on the Confederacys legacy that ensued in August 2017 after the decision to remove the Robert E. Lee monument in Charlottesville, VA and the mass protests that soon followed.


Leonardo ◽  
2003 ◽  
Vol 36 (1) ◽  
pp. 65-68 ◽  
Author(s):  
Stephen Eskilson

The most successful early-20th-century artist of colored light in the United States was undoubtedly Thomas Wilfred (1889–1968). In the 1920s, his “Lumia” compositions were praised by art critics and performed throughout the U.S. After initially embracing a musical analogy to explain Lumia, in the early 1930s he shifted to an analogy based on painting. In pursuit of this new context, Wilfred sought to legitimize Lumia through a relationship with the Museum of Modern Art in New York. His career is emblematic of the difficulties inherent in the creation of art using technology early in the 20th century, years before the postmodern embrace of pluralism.


Author(s):  
Jason P. Chambers

New York City’s Madison Avenue has long been considered the center of advertising in the United States. Yet for African Americans in the industry, Chicago is much more representative of their experiences in and contributions to advertising. This chapter examines the early professional and entrepreneurial life of Thomas J. Burrell, founder of Burrell Advertising. It analyzes the creation of his advertising technique known as “Positive Realism” in representing blacks’ in advertisements as well as his contributions to the development of the network of blacks Chicago’s business community. Additionally, this chapter focuses on the strategic relationships Burrell built within the advertising industry and with individuals who worked for clients like McDonald’s. These relationships enabled Burrell to build of the most successful agencies in advertising history.


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