Author(s):  
Matthew Suriano

The history of the Judahite bench tomb provides important insight into the meaning of mortuary practices, and by extension, death in the Hebrew Bible. The bench tomb appeared in Judah during Iron Age II. Although it included certain burial features that appear earlier in the Middle and Late Bronze Ages, such as burial benches, and the use of caves for extramural burials, the Judahite bench tomb uniquely incorporated these features into a specific plan that emulated domestic structures and facilitated multigenerational burials. During the seventh century, and continuing into the sixth, the bench tombs become popular in Jerusalem. The history of this type of burial shows a gradual development of cultural practices that were meant to control death and contain the dead. It is possible to observe within these cultural practices the tomb as a means of constructing identity for both the dead and the living.


2020 ◽  
Vol 95 (1) ◽  
pp. 48-77
Author(s):  
M. Songül Alpaslan-Roodenberg ◽  
Jacob Roodenberg

AbstractFollowing on from a few decades of osteological analysis this study presents an assessment of the data retrieved from human population samples provided by four early farming sites, namely Ilıpınar, Menteşe, Barcın and Aktopraklık, located in the lake basins southeast of the Sea of Marmara. It highlights various aspects of that population such as demographic data, health, trauma, and ancient people’s attitude toward death. The research aims to identify and discuss similarities and dissimilarities between the studied Neolithic settlements in this region, especially with regard to paleo-demographic data and the use of violence. With exception of a small group of burials at Aktopraklık that contrasted with regular inhumations, it seems that mortuary practices barely differed from one community to another, and transcended across regional boundaries. The use of wooden planks covering the bottom of grave pits, which were first discovered at Ilıpınar, may serve as an example. Early farmers of the eastern Marmara region suffered mostly from joint diseases and degenerative arthritis. Their life expectancy was similar for adults of both sexes, at between 25–40 years, while two of the four communities showed high infant mortality.


2021 ◽  
Vol 36 ◽  
pp. 102904
Author(s):  
Ayala Amir ◽  
Yuval Gadot ◽  
Jordan Weitzel ◽  
Israel Finkelstein ◽  
Ronny Neumann ◽  
...  
Keyword(s):  

1994 ◽  
Vol 60 (1) ◽  
pp. 85-96 ◽  
Author(s):  
Andrew B. Powell

The Newgrange passage tomb is examined for evidence of ‘Neolithic science’. Claims that it incorporated an astronomical alignment, and was constructed using Pythagorean geometry and the megalithic yard are reviewed as are scientific interpretations of its art. A new analysis of the tomb's structure reveals that it was based on a simple geometric shape measurable by a 13.1 m unit of length. The locations of particular motifs and decorated surfaces are shown to conform to the spatial relationships evident in the tomb's form. These are defined in terms of oppositions between left and right, front and back, inside and outside, visible and hidden, as well as making reference to symbols found in the art of the neighbouring passage tomb at Knowth.These features are interpreted, not as evidence of a specificically scientific discourse in the Irish Neolithic, but as the elaboration of elements common to the passage tomb ritual discourse. Competition for political control, in the context of mortuary practices, resulted in the increasing formalization and rigid interpretation of passage tomb symbolizm, and the ritualization of new areas of knowledge.


1992 ◽  
Vol 3 (4) ◽  
pp. 298-315 ◽  
Author(s):  
Ben A. Nelson ◽  
J. Andrew Darling ◽  
David A. Kice

Epiclassic occupants of the site of La Quemada left the disarticulated remains of 11-14 humans in an apparently sacred structure outside the monumental core of the site. Several lines of evidence are reviewed to generate propositions about the ritual meanings and functions of the bones. A comparative analysis reveals the complexity of mortuary practices in northern and western Mexico, and permits the suggestion that these particular remains were those of revered ancestors or community members. The sacred structure is seen as a charnel house, in which the more ancient tradition of ancestor worship expressed in shaft tombs was essentially perpetuated above ground. Hostile social relations are clearly suggested, however, by other categories of bone deposits. Recognition of the rich variability of mortuary displays leads to questions about their role in the maintenance of the social order.


1996 ◽  
Vol 76 (2) ◽  
pp. 339
Author(s):  
Augusto Oyuela-Caycedo ◽  
Tom D. Dillehay
Keyword(s):  

2017 ◽  
Vol 4 (1) ◽  
pp. 160789 ◽  
Author(s):  
J. T. Whitfield ◽  
W. H. Pako ◽  
J. Collinge ◽  
M. P. Alpers

Kuru is a prion disease which became epidemic among the Fore and surrounding linguistic groups in Papua New Guinea, peaking in the late 1950s. It was transmitted during the transumption (endocannibalism) of dead family members at mortuary feasts. In this study, we aimed to explain the historical spread and the changing epidemiological patterns of kuru by analysing factors that affected its transmission. We also examined what cultural group principally determined a family's behaviour during mortuary rituals. Our investigations showed that differences in mortuary practices were responsible for the initial pattern of the spread of kuru and the ultimate shape of the epidemic, and for subsequent spatio-temporal differences in the epidemiology of kuru. Before transumption stopped altogether, the South Fore continued to eat the bodies of those who had died of kuru, whereas other linguistic groups, sooner or later, stopped doing so. The linguistic group was the primary cultural group that determined behaviour but at linguistic boundaries the neighbouring group's cultural practices were often adopted. The epidemiological changes were not explained by genetic differences, but genetic studies led to an understanding of genetic susceptibility to kuru and the selection pressure imposed by kuru, and provided new insights into human history and evolution.


Ñawpa Pacha ◽  
2021 ◽  
pp. 1-26
Author(s):  
Jordan A. Dalton ◽  
Colleen O’Shea ◽  
Juliana Gómez Mejía ◽  
Noemi Oncebay Pizarro
Keyword(s):  

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