PMLA ◽  
2011 ◽  
Vol 126 (1) ◽  
pp. 140-150 ◽  
Author(s):  
Janice Radway

The term zine is a recent variant of fanzine, a neologism coined in the 1930s to refer to magazines self-published by Aficionados of science fiction. Until zines emerged as digital forms, they were generally defined as handmade, noncommercial, irregularly issued, small-run, paper publications circulated by individuals participating in alternative, special-interest communities. Zines exploded in popularity during the 1980s when punk music fans adopted the form as part of their do-it-yourself aesthetic and as an outsider way to communicate among themselves about punk's defiant response to the commercialism of mainstream society. In 1990, only a few years after the first punk zines appeared, Mike Gunderloy made a case for the genre's significance in an article published in the Whole Earth Review, one of the few surviving organs of the 1960s alternative press in the United States. He celebrated zines' wide range of interests and the oppositional politics that generated their underground approach to publication.


1999 ◽  
Vol 42 (1) ◽  
pp. 188
Author(s):  
Isaac Phiri ◽  
Les Switzer
Keyword(s):  

Author(s):  
Christopher Dunn

Focusing on Rio de Janeiro, the epicenter of the countercultural scene in Brazil, the first chapter analyzes the emergence of a local hippie movement, known by the neologism desbunde, in the late sixties and early seventies, the most repressive period of military rule. For young people who opposed the authoritarian regime, there seemed to be three options: join the clandestine struggle, leave the country, or desbundar, or “drop out,” and live on the margins of society. The author analyzes the circulation of countercultural ideas and styles in a vibrant alternative press, such as O Pasquim, and the spaces associated with them, such as the Ipanema neighborhood in Rio de Janeiro. The author devotes a section to the work of Luiz Carlos Maciel, a journalist who propagated countercultural ideas and practices with reference to Brazilian and international contexts. The author also focuses on the work of Raul Seixas, a Brazilian rock musician who advocated for an “alternative society.” This chapter examines the tensions between the counterculture’s disengagement from capitalist society and the emergence of a consumer market with its own advertising language, which sought to appeal to a broader section of urban middle-class youth.


Author(s):  
Montse Feu

United by a culture of solidarity and political protest, the working-class community revealed in the periodical España Libre was favored by various networks of support. These included networks associated with the Second Spanish Republican government and politicians in exile; labor unions both within and outside the United States; educators, including Spanish academics and the Modern Schools; as well as Spanish-language and radical publishers operating in Europe and South America. Through the alternative press and fundraising events, exiles met other migrant, ethnic, and radical individuals and maintained a sense of trust and community so necessary to avoid the isolation of exile. On the contrary, ethnic and radical networks strengthened the Confederadas in its commitment to generating its own non-institutionalized and transnational modes of collective organization.


2000 ◽  
Vol 22 (4) ◽  
pp. 447-463 ◽  
Author(s):  
Gholam Khiabany

2011 ◽  
Vol 8 (2) ◽  
pp. 227-252 ◽  
Author(s):  
ALESSANDRO BRATUS

AbstractIn the years around 1968 London was home to a sizeable community of writers, musicians, artists, and political activists whose countercultural attitudes are expressed in the publications of the ‘alternative’ or ‘underground’ press – magazines such asInternational Times,OZ,INK,Friends(laterFrendz),Time Out,Gandalf's Garden,The Black Dwarf, andThe Hustler. That most of them had at least some pages devoted to music reflected the crucial role of rock in particular in summing up the community's aspirations, focused less on political or social than on cultural transformation. This article seeks to chart in these underground publications the changing attitudes towards music and its revolutionary potential. Initially the alternative press portrayed popular music as sharing with avant-garde tendencies a basic equation between new creative means and their would-be disruptive effects on society as a whole. However, there soon arose contradictions between the radical social potential of music and its growing commercialization, contradictions stemming not only from the co-optation of rock by market forces and record companies but also from the underground's own lack of a coherent ideological agenda. Paradoxically, it was precisely when popular music began to be considered a form of ‘high’ culture – just as the alternative press advocated – that its perceived effectiveness as part of the revolutionary, countercultural project began to diminish.


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