Skin-Ego/Moi-Peau

Fragments ◽  
2018 ◽  
pp. 295-297
Keyword(s):  
Author(s):  
Alexander Freer

Chapter 2 considers Wordsworth’s accounts of very early life and its passions, from early drafts of the poem that would become The Prelude to the 1807 ‘Ode’. It reads Wordsworth’s poems as ambivalent narratives of human development, placing them alongside related accounts of genesis and individuation in psychoanalytic writing and criticism. It puts Wordsworth’s poetics of infancy into dialogue with Didier Anzieu’s tactile account of an early ‘skin ego’ and Mutlu Konik Blasing’s developmental theorization of lyric. In this context, Wordsworth’s poems resist normative narratives of development, and testify to a kind of early pleasure spread so widely that it becomes an inseparable element of perception itself, suggesting a formative role comparable to (but pointedly at odds with) psychoanalytic accounts of an ‘original’ trauma.


2018 ◽  
Vol 24 (1-2) ◽  
pp. 88-102
Author(s):  
Naomi Segal

‘Itching is a petty form of suffering,’ wrote André Gide in 1931. Itching may be occasional or obsessive; it positions a person inside a body that exists in familial and social contexts; it can be evoked in debates about righteousness and justice. This article begins with discussion of the work of Didier Anzieu, psychoanalyst author of The Skin-ego: among the nine ‘functions’ of the skin-ego that Anzieu describes, the last is ‘toxicity’, the skin turned against itself in a gesture of self-destruction. In my discussion of three other texts, I connect Gide’s diary entry to his sexuality; Lorette Nobécourt’s novel to the social world; the book of Job to the metaphysics of virtue; and to these I append two semi-comic moments from Jean-Paul Sartre and Sarah Winman, and discussions of ‘leprosy’ and psoriasis, two versions of feeling (in both senses) that one has a skin.


2008 ◽  
Vol 19 (1) ◽  
pp. 123-132
Author(s):  
Michiko Tsushima

It is not only Proustian memory but also Augustinian memory that is important in understanding memory in Beckett. In his early period Beckett showed an interest in Augustinian memory, especially the idea that memory is a stomach for the mind, and remembering is analogous to rumination. This article shows how this aspect of Augustinian memory is evoked in and . Further it develops an understanding of Beckettian memory as an externalized container of the past (e.g., a tape-recorder and a sack) and discusses it in relation to Anzieu's concept of "the Skin Ego" as a psychical container.


2018 ◽  
Author(s):  
Didier Anzieu
Keyword(s):  

The Skin-Ego ◽  
2018 ◽  
pp. 59-72
Author(s):  
Didier Anzieu
Keyword(s):  

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