Nomadic Pastoralism among the Mongol Herders

2021 ◽  
Author(s):  
Charlotte Marchina
Keyword(s):  
2018 ◽  
Author(s):  
David Sneath

This book explores the historical and contemporary processes that have made and remade Mongolia as it is today: the construction of ethnic and national cultures, the transformations of political economy and a ‘nomadic’ pastoralism, and the revitalization of a religious and cosmological heritage that has led to new forms of post-socialist politics. Widely published as an expert in the field, David Sneath offers a fresh perspective into a region often seen as mysterious to the West.


2016 ◽  
Vol 76 (1) ◽  
pp. 76-108 ◽  
Author(s):  
Catherine Guirkinger ◽  
Gani Aldashev

This article investigates how, with increasing land pressure during Russian settlement in Kazakh steppes in the late nineteenth century, clan institutions affected the transition from nomadic pastoralism to settled agriculture. Using a novel dataset constructed from Russian colonial expedition materials matched with clan genealogies, we find that, controlling for geographic factors, clan identity strongly influenced the duration of transhumance period, the organization of production, and the acquisition of new agricultural tools. Information transmission within clans, external economies of scale in nomadic pastoralism, and clan-specific values and norms underlie the results.


2019 ◽  
Vol 13 ◽  
pp. 117863021982837 ◽  
Author(s):  
Phylis Jepkorir Busienei ◽  
George Morara Ogendi ◽  
Millicent A Mokua

Background: As of the year 2014, about 2.5 billion people globally lacked access to improved sanitation. The situation is even worse in the sub-Saharan African countries including Kenya. The practice of open defecation (OD) peaks beyond 72% of the population in Turkana County, Kenya, despite various interventions to end it. Methods: This article reports on both qualitative and quantitative aspects of a cross-sectional study. A partially mixed sequential dominant (quantitative) status was used to understand various socioeconomic factors associated with OD practice in Lodwar’s human settlements, Turkana County. Simple random sampling technique was chosen to select participants for this study with the sample drawn from various administrative units of Lodwar. Standardized questionnaires, focus group discussions, and key informant interviews were used to collect data. Results: The quantitative findings revealed that culture was the leading factor as to why people practiced OD with a frequency of 44%. The findings further revealed that poverty was the major influencing factor for latrine ownership among the households (frequency 27%). Pearson χ2 tests revealed that there was a significant association between latrine presence and education level of the household head (χ2 = 107.317; P < .05), latrine sharing (χ2 = 403; P < .05), and occupation of the household head (χ2 = 74.51; P < .05). The quantitative findings showed that culture was by far the most common factor that contributed to the OD practice with a theme intensity of 31.1%. Further analyses identified 5 major cultural aspects that were associated with OD practice. This included sexual immorality, OD as a common habit, nomadic pastoralism, bride’s dignity and mixing of feces. Open defecation as a common habit among the respondents was the most cited factor that contributed to its rampant practice (theme intensity 31.3%) followed closely by nomadic pastoralism kind of life among the residents that limit latrine construction (theme intensity 28.1%). Conclusions: In addition to cultural aspects, high poverty levels influence latrine adoption and consequently OD practices. Future sanitation interventions addressing OD should assess and factor in these cultural aspects in such communities to come up with appropriate eradication measures which have otherwise been difficult to solve through poverty eradication and sanitation campaigns that have been in existence.


Sign in / Sign up

Export Citation Format

Share Document