World

Author(s):  
Michael Allan

This chapter focuses on the world of world literature—understood as either the site at which a literary work is produced (for world systems theory) or the site disclosed in the literary work itself (through practices of close reading). It examines the scholarship of Franco Moretti, Pascale Casanova, and Edward Said in order to elucidate dominant frames for understanding world literature and interweaves these different frames with selected scenes from modern Egypt: the first, the protests on the streets of Cairo of a Syrian novel deemed blasphemous, Haydar Haydar's Walīmah li-aʻshāb al-bahr (A Banquet for Seaweed); and the second, the awarding of the Nobel Prize to Naguib Mahfouz. Drawing from Said's notion of secular criticism, the chapter argues that reading—and not solely textuality—should be understood as worldly activity with a normative force across interpretative communities.

2011 ◽  
Vol 10 (3-4) ◽  
pp. 365-385
Author(s):  
Vincent H. Shie ◽  
Chih-Yuan Weng

Abstract In an article in Perspectives on Global Development and Technology (PGDT), Kwangkun Lee revisits the debate on whether the semiperiphery is persistent or short-lived in the long-term historical structure. Lee concludes that semiperipheries only have a brief lifespan due to their (assumed) polarizing tendency. We provisionally agree with Lee’s conclusion, but we diverge in our reasoning for upholding this hypothesis. Proponents of the World-Systems Theory claim that an intermediate group of states stabilizes the world-economy. For instance, Giovanni Arrighi posits that the semiperiphery will be persistent in the longue durée. But in our view, the rise of China will ultimately destabilize the so-called constant stratum of the semiperiphery.


We will now look at the general results from the ? model (developed in Chapter II). The chapter examines the overlap between the world-systems theory classification of core and periphery countries and the ? model classification of sink (economically efficient) and source (economically inefficient) countries. Core countries exhibit not only economic complexity but also complex institutions. However, some of these countries, such as Australia and Canada, are not economically efficient, mainly due to their large footprint and low population density. On the other hand, some semi-periphery countries, such as South Korea and Turkey, are economically efficient according to the model.


2013 ◽  
Vol 16 (3) ◽  
pp. 378-400 ◽  
Author(s):  
Anthony Harding

The paper reviews the rise and utility of World Systems Theory in archaeology, with particular reference to Europe and the Bronze Age. After a consideration of its origins in the 1970s and 1980s, the main aspects of the theory are discussed. The evidence that shows that the Bronze Age world was highly interconnected is presented, and the implications of a World Systems view of the period considered. In an attempt to work towards a new narrative of the European Bronze Age, a brief discussion of network methods is introduced, since these offer an alternative, ‘bottom-up’, approach to the period which, it is argued, is more appropriate to the data than the World Systems approach.


Author(s):  
Colin Flint

World-systems theory is a multidisciplinary, macro-scale approach to world history and social change which emphasizes the world-system as the primary (but not exclusive) unit of social analysis. “World-system” refers to the inter-regional and transnational division of labor, which divides the world into core countries, semi-periphery countries, and the periphery countries. Though intrinsically geographical, world-systems perspectives did not receive geographers’ attention until the 1980s, mostly in economic and political geography. Nevertheless, geographers have made important contributions in shaping world-systems perspectives through theoretical development and critique, particularly in the understanding of urban processes, states, and geopolitics. The world-systems theory can be considered as a sub-discipline of the study of political geography. Although sharing many of the theories, methods, and interests as human geography, political geography has a particular interest in territory, the state, power, and boundaries (including borders), across a range of scales from the body to the planet. Political geography has extended the scope of traditional political science approaches by acknowledging that the exercise of power is not restricted to states and bureaucracies, but is part of everyday life. This has resulted in the concerns of political geography increasingly overlapping with those of other sub-disciplines such as economic geography, and, particularly, with those of social and cultural geography in relation to the study of the politics of place.


1999 ◽  
pp. 474-485 ◽  
Author(s):  
Ina Berg

Although world-systems theory was originally formulated with our modern economic system in mind (Wallerstein 1974), it was not long before archaeologists began to apply it to ancient societies. Archaeologists and world-system theorists alike both argued that Wallerstein had disregarded evidence of interconnected, hierarchical systems in prehistoric times (Schneider 1977; Chase-Dunn & Hall 1991, 1997; Kardulias 1999a). Pailes and Whitecotton (1979) were among the first to modify world-systems theory for use in pre-capitalist settings. Since then many archaeologists have looked at data and regions with a world-systems perspective in mind (e.g. Champion 1989; Bilde et al. 1993; Rowlands & Larsen 1987; Kardulias 1999a). Some have attempted to map Wallerstein's theory directly onto prehistory (Kohl 1979; Whitecotton & Pailes 1986; Ekholm & Friedman 1982). Others have found the world systems model heuristically useful but lacking the analytical power needed for their prehistoric cases (Blanton et al. 1981; Upham 1982; Plog 1983; Alcock 1993). Building on the assumption that ancient societies were not qualitatively, but only quantitatively, different from modern capitalist ones (Schneider 1977; Sherratt & Sherratt 1991), this study applies world systems theory to the Southern Aegean during the Middle and Late Bronze Age (ca. 2000-1550 BC).


1996 ◽  
pp. 444-455
Author(s):  
Darrell Lalone

As we expand and extend our applications of world-system theory, as we explore the shifting interplay between cores and peripheries, as we see boundaries emerge and dissolve, we also fix world-systems theory itself on the map table. What is its core? What are its peripheries, or would it claim that all human interactions fall within its sway?Thomas Hall, for example, does not take quite the entire map, but takes "intersocietal interaction" as the world-systems domain.


Ekonomika ◽  
2009 ◽  
Vol 87 ◽  
pp. 81-89 ◽  
Author(s):  
Vincentas R. Giedraitis ◽  
Tom Notten ◽  
Aušra Rastenienė

What are the unique circumstances that allow innovations in an economy to take hold and mature into productive business sectors? We pose the given question in our discussion of the uncommonly favorable circumstances surrounding the biotechnology sector in Lithuania. The purpose of this paper is to analyze Lithuania’s ability to expand its economy during a time of crisis, focusing on its unique ability to innovate in such sectors as biotechnology.Our primary hypothesis is as follows: Lithuanian biotechnology sector is expanding because business clusters have been established. Drawing upon Schumpeter’s ideas of innovation and Porter’s business cluster theory, we argue that Lithuania is “at the right place and the right time” to make itself a regional leader in biotechnology. We draw upon the world-systems theory to argue that biotechnology is one means whereby Lithuania can rise in the global core-periphery hierarchy.


2019 ◽  
Vol 13 (1) ◽  
pp. 13-34
Author(s):  
Elisabeth Strayer

AbstractThis article presents an original methodology of world literature that draws upon ecocritical thought to rescale and recenter literary networks. Working particularly to unsettle the center-periphery model of world systems theory, an ecocritical study of world literature turns to more-than-human scales and forces. It asks that we take our cues from world-shattering or world-shaping ecological events and work outward to track how these events influence cultural and literary life across national, regional, imperial, and even planetary boundaries. After proposing assemblage as a primary technique for conducting an event-based literary study, the article demonstrates this methodology in a culminating analysis of literary representations, through various genres and forms, of the 1883 Krakatoa volcanic eruption.


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