scholarly journals Representasi Male Feminist oleh Aliansi Laki-laki Baru di Media Sosial

2019 ◽  
Vol 2 (2) ◽  
pp. 1
Author(s):  
Elisabeth Windy Ancesia Simaibang, Atwar Bajari

ABSTRAK             Penelitian ini bertujuan untuk mengetahui bagaimana representasi male feminist oleh Aliansi Laki-Laki Baru di media sosial. Penelitian ini menggunakan teori dramaturgi yang dikembangkan oleh Erving Goffman sebagai panduan. Metode yang digunakan pada penelitian ini adalah metode kualitatif dengan pendekatan etnografi virtual. Data dalam penelitian ini diperoleh melalui observasi, wawancara, dan studi kepustakaan.             Hasil penelitian ini menunjukan bahwa konten tweets yang diunggah @lakilakibaru ke Twitter adalah dengan topik informasi kegiatan, kekerasan gender, pelibatan laki-laki dalam kesetaraan gender, maskulinitas pria, candaan berbau seksis, hubungan agama dan gender, politik gender, serta penggunaan istilah berbau seksis. Interaksi yang dilakukan oleh @lakilakibaru melalui fitur replies bersifat netral, solutif dan meluruskan dengan argumen yang disertai data. Kemudian, interaksi yang dilakukan oleh @lakilakibaru melalui fitur retweet dari postingan akun gerakan perempuan dan kesetaraan gender yang dianggap sejalan dengan prinsip @lakilakibaru adalah selain karena tweets tersebut penting dibaca, sekaligus untuk membangun relasi kemudian. Penggunaan bahasa verbal oleh @lakilakibaru disesuaikan dengan konteksnya, didukung dengan bahasa nonverbal yang berfungsi sebagai penegas. male feminist yang ditampilkan oleh @lakilakibaru di Twitter adalah laki-laki dapat menjadi sensitif, gentle, takut, penuh kasih sayang, serta berdandan. Laki-laki juga dapat berbagi peran (diluar peran biologis) dengan perempuan, seperti berbagi pekerjaan domestik dan pencarian nafkah. Kemudian, untuk menghindari normalisasi atas pelecehan terhadap perempuan, laki-laki yang peduli terhadap perempuan menghindari candaan seksis. Laki-laki tidak mendominasi dalam relasinya dengan pasangan dan tidak menyelesaikan masalah dengan kekerasan, baik kekerasan verbal, fisik, maupun emosional.   Kata kunci: representasi, male feminist, Laki-laki Baru, media sosial.

2018 ◽  
Vol 6 (2) ◽  
Author(s):  
Nikolay Zhilkov

The current article presents some of the theoretical aspects of self-presentation describing different points of view on the issue. The ideas of Erving Goffman, Edward Jones, Barry Schlenker, Roy Baumeister and others are being explored. Concepts related to to self-presentation are presented. Different types and functions of self-expression are identified.


Author(s):  
G. R. F. Ferrari

The communicative scale is introduced. What is fundamental to communication is the intention of the communicator rather than the codes that languages employ. Following the model first proposed by Paul Grice and developed in Dan Sperber and Deirdre Wilson’s ‘relevance theory’, the structure of communicative intentionality is understood to be recursive: its underlying form is ‘I want you to know that I want you to know’. This leaves room for a simpler kind of transmission, to be called ‘intimation’, whose underlying form would be ‘I want you to know’. If communication is a transmission at the ‘full-on’ position of the scale, and if the switch is off when no communication is intended, then intimation would be at the intermediate, ‘half-on’ position. Intimation is particularly useful in contexts where discretion, suggestiveness, or plausible deniability are needed. It is strongly connected to self-presentation in social life (as studied by Erving Goffman).


Sociology ◽  
2021 ◽  
pp. 003803852110115
Author(s):  
Anna Clot-Garrell

Total institutions have undergone profound changes since Erving Goffman published his seminal work Asylums in 1961. This article explores the persistence and transformation of total institutions under late-modern conditions. Based upon empirical research conducted in a female Benedictine monastery, I analyse changes in the physically bounded structure of a total institution. Specifically, I address the trend towards greater permeability and flexibility of enclosed total spaces. Inspired by Georg Simmel’s spatial insights, I examine how boundaries are historically reshaped through changing relations of distance and proximity to wider society, and how these shifts alter the material expression and configuration of power that originally characterised the monastery’s totality. This article claims the ongoing relevance of Goffman’s conceptualisation to accommodate such modifications and illustrates how, in certain cases, adaptations of total institutions to contemporary conditions can be understood as involving the reconfiguration, rather than the dismantling, of totality.


2018 ◽  
Vol 35 (4) ◽  
pp. 367-374 ◽  
Author(s):  
Fernando Segura Millan Trejo ◽  
Mark Norman ◽  
Chirstophe Jaccoud

This article seeks to contribute to debate about sport for social development. The purpose is to analyze the Football3 methodology and the de-structuring of delegations at a festival of Streetfootballworld during the Euro 2016 in France. Different to other scenarios where girls and boys participate separately and where delegations take part as national squads, this festival introduced a random system. Ethnographic work inspired by the sociology of Erving Goffman focused on encounters and interactions to observe how participants behaved in defining the rules with unknown colleagues, implementing and evaluating them. The attention paid to these frames reflected different reactions. Whilst a general attitude of cooperation was perceived, different meanings of girls’ participation and competitive aspects were identified. We argue that the recognition of perceptions of recipients may allow more inclusive schemes for festivals and programs.


2008 ◽  
Vol 1 (2) ◽  
pp. 157-168 ◽  
Author(s):  
Richard Jenkins
Keyword(s):  

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