scholarly journals Dualistic Vision in Virginia Woolf’s The Waves

2021 ◽  
Vol 36 (1) ◽  
pp. 49-66
Author(s):  
Loran Gami

Abstract The article focuses on Virginia Woolf’s novel, The Waves, a sui generis work, in which the writer explores metaphysical and epistemological issues such as the meaning of selfhood, time and identity as flux, silence and language, the self as defined by language, and other fundamental concerns. These topics are explored through a dualistic perspective. This duality permeates the entire structure of the novel through binary oppositions: the self as one/the self as plural; the lyrical/the novelistic; the mystical/the rational; narrative/formlessness; the embodied/the disembodied; potentiality/actuality; language/silence. Woolf’s ambivalent approach is also at work in the way she uses language in the novel. The urge towards a teleological existence prompts her characters to turn events into a narrative that would arrange and combine them into one thread. The present article, however, shows that in The Waves the very human propensity to turn experience into a coherent story is countered by the opposite perception that this narrativizing drive is only an illusion.

2021 ◽  
Vol 8 (1-2) ◽  
pp. 29-43
Author(s):  
Daniel S. Traber

Herman Melville’s Redburn approaches the topic of corporeal coding via the outer layer of clothing. Throughout the novel, the young protagonist consciously uses clothing as a means of self-representation and expression, deploying fashion to create and position himself in different contexts; for example, taking pride in his ragged clothes amongst well-dressed ship passengers becomes a form of social protest. But Redburn is also used to comic effect because his choices are often based on incorrect assumptions of propriety, such as his notion of the way a sailor is supposed to dress not matching the onboard reality. The rules of appearance that construct and restrain an identity are paradoxically bolstered at the same time they are broken, which allows Melville the opportunity to explore rebellion alongside the performative aspect of the self as a body constituting both a visible sign and a living vehicle for the mores, beliefs and ideologies that shape a society.


2019 ◽  
Vol 39 (61) ◽  
pp. 145
Author(s):  
Naira Almeida Nascimento

Resumo: Enquadrado no bojo da produção identificada como “literatura dos retornados”, o interesse principal de Ana de Amsterdam (2016a), de Ana Cássia Rebelo, não recai nas imagens traumáticas do retorno ou na violência praticada entre colonizadores e colonizados, como é recorrente no gênero. De forma até sintomática, as lembranças de África são esporádicas na menina de cinco anos que deixou Moçambique junto à família. Em seu lugar, a exuberância de uma Índia portuguesa sonhada e projetada por ela ocupam as lacunas de um presente insatisfatório, dividido entre a criação dos três filhos de um casamento em crise e o emprego burocrático desempenhado numa Lisboa pouco atrativa. Em ambos, tanto na Goa portuguesa como no trajeto para o trabalho, despontam narrativas de mulheres que constituem a síntese entre o diário íntimo de Ana e a escrita testemunhal da diáspora. Numa primeira parte do estudo, recupera-se a gênese do romance no formato do blog assinado pela autora, evidenciando a “escrita do eu”, nos moldes dos estudos de autobiografias, diários e afins. O segundo momento volta-se para a escrita testemunhal no lastro da narrativa pós-colonial e também da pós-memória. Em comum, os dois planos tratam da perspectiva feminina, seja na batalha contemporânea da cosmopolita Lisboa, seja nos desdobramentos silenciados do pós-colonialismo, em meio às histórias duplicadas de outras tantas Anas.Palavras-chave: Ana de Amsterdam; Ana Cássia Rebelo; diário íntimo; literatura de testemunho; blogs.Abstract: Framed in the center of the production identified as “literature of the returnees”, the main focus of Ana de Amsterdam (2016a) by Ana Cássia Rebelo, does not lie in the traumatic images of the return or in the violence practiced between colonizers and colonized, as it is usually the case in this genre. Somehow, even symptomatically, African memories are sporadic in the five-year-old girl who left Mozambique with her family. Instead, the exuberance of a Portuguese India, dreamed and projected by her, occupies the gaps of an unsatisfactory present, dividing herself to raise three children of a marriage in crisis and work in the bureaucratic employment situated in an unattractive Lisbon. In both, Portuguese Goa and on the way to work, narratives of women emerge and represent the synthesis between Ana’s private diary and the testimonial writing of the diaspora. In a first part of the study, the genesis of the novel is recovered in the form of a blog signed by the author, emphasizing the “writing of the self”, in the molds of autobiographies, journals and etc. The second moment turns to the testimonial writing in the basis of the postcolonial narrative and also of the post-memory. In common, the two plans deal with the feminine perspective, whether in the contemporary battle of cosmopolitan Lisbon or in the silenced developments of postcolonialism, in the middle of the duplicate stories of so many Anas.Keywords: Ana de Amsterdam; Ana Cássia Rebelo; diary; testimonial literature; blogs.


2020 ◽  
Vol 10 (3) ◽  
pp. 48
Author(s):  
Eva Leláková ◽  
Nikola Šavelová

Conjunctive adverbials or simply conjuncts represent specific sentence elements contributing to the overall semantic coherence of a text. Their use or omission depends entirely on the decision of the author of the text, the way he or she perceives and intends to convey a particular type of connection between its individual parts. In the present linguistic study of the literary work—the self-selected novel “Jane Eyre”—we observe and subsequently specify and evaluate occurrence of conjunctive adverbials in the text with the focus on their particular semantic categories and positions within a sentence.


2019 ◽  
Vol 25 (2) ◽  
pp. 185-199
Author(s):  
Crescent Rainwater

Abstract Scholars have traditionally associated decadence with misogyny, and therefore it has typically been perceived as antithetical to feminism. Nobody’s Fault (1896), Netta Syrett’s first novel, complicates this perception through the way in which the self-assertive protagonist, Bridget Ruan, finds in the decadent music of Richard Wagner a liberating form of aesthetic experience. In this essay, I argue that encountering Wagner’s music marks Bridget’s immersion into a form of decadent culture that affirms her aesthetic longings and awakens her erotic desires. At the same time, the novel condemns an antifeminist form of decadence that is associated with elitist male artists who indulge in a superficial manipulation of language and treat women as art objects. The novel’s resistance to exclusionary forms of aesthetic experience is modelled in its straightforward narrative style and strategic engagement with familiar New Woman themes. This middlebrow narrative thus made Syrett’s intervention into debates about women and decadence accessible to a middle-class female audience. When we recognize that the history of decadence includes its appeal to feminist writers such as Syrett rather than an exclusively antifeminist legacy, we can begin to uncover a more nuanced history of feminism and decadence in England at the fin de siècle.


PMLA ◽  
2015 ◽  
Vol 130 (5) ◽  
pp. 1450-1456
Author(s):  
George E. Haggerty

Not far into the first volume of laurence sterne's tristram shandy, we are presented with the death scene of yorick, the country parson who plays a central role in the novel. Yorick has barely made his appearance before his death is lamented in one of the novel's most arresting passages. This death scene is unexpected and out of sync with the way the story has been told so far. Readers are not yet aware that events transpire according to a system all their own; nor do they realize that in Tristram Shandy death is implicit in the lives of its characters as perhaps in no other novel, certainly no other comic novel, of the last half of the eighteenth century. Of course, in Tristram Shandy there is no law about when things happen or how they relate to matters around them, except some supple notion of memory and the association of ideas, as articulated by John Locke. Still, Sterne, who uses the self-effacing parson to represent himself, has made no bones about his ill health and how short a time he has for writing his novel, and in that sense this scene could be placed anywhere and it would be perfectly intelligible. One critic, at least, reads the novel as a direct reflection of Sterne's awareness of his own mortal illness.


2020 ◽  
Vol 26 (3) ◽  
pp. 248-255
Author(s):  
Nimmi Nalika Menike

Employing the poststructuralist approach to language and literature as a methodology, the present article insists on the significance of the novel, Body Offering, in understanding the idea of giving in to literature through writing. The notion of giving in the novel unfolds with regard to two contexts: love and writing, which, in turn, problematizes not only the way in which giving is understood in the binary structure of giving and receiving, but also the representational function assigned to literature due to its appearance without voice. So, doing it highlights the openness to receive beyond self desire as the most fundamental force that makes an offering unconditional and sincere.


Author(s):  
Carrie Rohman
Keyword(s):  
The Self ◽  

This chapter considers two of Virginia Woolf’s most experimental texts, her Nurse Lugton story for children and her novel The Waves. The first catalogues an awareness of the way that a writer’s aesthetic powers are profoundly linked to animality. Moreover, the curtain in Woolf’s story should be read as creative materiality itself, its folds participating in the self-varying dynamism of the virtual and actual. In the wake of such recognitions, I outline an affirmative biopoetics at the heart of Woolf’s aesthetic project. In discussing The Waves, I argue that Jinny, contrary to most scholarly views, may be the most creative character in the text, if we understand creativity in a posthumanist sense. Jinny, who often is dismissed as shallow or overly sexualized in Woolf criticism, is better theorized as a dancer figure who harnesses vibrational forces and engages in the becoming-artistic of life itself.


Author(s):  
Mykola Sulyma

The paper covers the pre-election technologies and means of agitation that have been practiced since the 17th century and were described by Panteleimon Kulish in his novel “Commoners’ Council” (“Chorna Rada”). It is noticeable that even in those distant times people, just like now, succeeded in manipulating public opinion and will, directing social movements and trends into the way required by particular leaders or groups, especially during the elections. For this purpose, they disdained neither populist promises nor discrediting their opponents or violently grabbing the attributes of power, etc. The novel depicts the events of 1663 when the waves of public unrest, to a great extent initiated by particular agitators, swept Ukraine, and the calls for a change of hetman were growing louder. It is remarkable that among the wide range of agitation means one may distinguish such recognizable ones as blocking the opponents’ ways, using the color emblems, slandering, cultivating discord and hostility, stoking social contradictions between villagers and cossacks, etc. The novel shows a devious tactic used by Ivan Briukhovetskyi, who demonstrates self-debasement, deceitfully diminishes his status, and shows pretended modesty, at the same time generously treating villagers and common residents in order to buy their votes. As a result, on cossacks’ council of 1663 known as ‘Chorna Rada’ the hetman mace was taken by extremely selfi sh and power-hungry Ivan Briukhovetskyi.


Author(s):  
Pam Morris

Persuasion overtly foregrounds the self as embodied: physical accidents and sickness are recurrent. Sir Walter Eliot’s belief in the time-defying bodily grace of nobility is subject to Austen’s harshest irony. The transition from vertically ordered place to horizontal space in Persuasion is more extreme than in any other of the completed novels. Anne Elliot’s movement from social exclusiveness to socially inclusive possibility allows Austen to challenge gender and class hierarchies traditionally held to be inborn. Her writerly experimentation expands the possibilities of narrative perspective to encompass the porous boundaries of the physical, the emotional and the rational that constitute any moment of consciousness. Her focalisation techniques in the text look directly towards Woolf’s stylist innovations. A chain of references to guns and shooting gathers into the novel contentious contemporary discursive networks on class relations, notions of masculinity and the nature of creaturely life.


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