What is Good? A Study of Educational Insights in Nicomachean Ethics (Book I, II and III)

This work is a study of Aristotle’s Nicomachean Ethics (Book I, II and III) to characterize the good: the good that features in education and good life. Nicomachean Ethics teaches us that human good is neither in thought/theory, nor in action/practice alone, it is neither an exclusively individual prerogative, nor an outright social preserve. And, human good is impossible without education. The practice of education can neither be isolated nor conceptualized apart from the demands of human life. If education is for human well-being—for human good—the good then is not in action alone, but action in accordance with the excellence (or virtue) 1 of the actor. What unifies reason and action, knowing and doing is learning to be an excellent (or virtuous) person—a person who is well-disposed in her affections and action, whose judgements are true, and decisions correct; and whose intellect and character are in harmony with the human nature.

Rethinking Education and Livelihoods in India

The COVID-19 crisis has revealed a need for rethinking approaches to education and livelihoods. Education in its present dispensation does not provide equitable access to children from marginalized segments of the population. It also suffers from deficits in the areas of social and emotional skills, over-emphasis on the three Rs, language used as a medium of instruction, and excessive competition for scoring marks, among others. There is very low uptake of vocational education. The National Education Policy 2020 tries to address some of these issues and plans on closer integration of vocational education with the school framework. High unemployment rates of educated youth, along with underemployment due to skill mismatch, show poor school-to-work transition and underscore the importance of TVET for youth in the future. Skill already exists in the economy in informal knowledge systems which are largely undocumented and thus not acknowledged in the formal system. These need to be combined with Western-centric knowledge systems so that the imbalance between formally educated/trained workers and informally trained workers is redressed. There is also a need to bring back the joy of learning, as Tagore’s experimentation with education has demonstrated.

Nai Talim Today: Gandhi’s Critique of Industrialism and An Education for Swaraj

The children of today inhabit the planet when CO2 levels have exceeded 400 parts per million (ppm). Crucial planetary boundaries are breached, and the climate crisis has manifested itself menacingly along with several accompanying civilizational crises be it health, socio-economic, political or humanitarian. It is, according to us, the crisis of Industrialism. At this crucial juncture of converging planet-scale disasters where the very survival of humanity is at severe risk, we explore fresh insights into alternative imaginations that can foster a new world where we not just survive but flourish. One such alternative imagination of a good society is that by Gandhi. A century ago, he outlined this vision as Swaraj and, over the years, fleshed out this vision. It is for this Swaraj that in 1937, Gandhi, conceptualizing his educational ideas, initiated a programme known as Nai Talim. Swaraj was diametrically opposite to Industrialism. And, therefore, Nai Talim was in sharp contrast to the state-approved school education that promoted Industrialism. In this article, we give a brief outline of Swaraj; highlight the interconnections between Swaraj and Nai Talim; and expand on ways in which one can reimagine Gandhi’s Nai Talim for contemporary times. We also argue that such an imagination of reinvented Nai Talim is possible today in Indigenous communities, where there is a spirited resistance to industrialism. And as an example, we look at the ongoing experiment of the Zapatistas of Chiapas, Mexico.

Women are the Better Halves: Gender-based Variations in Virtues and Character Strengths

Several feminists have been arguing on the superiority of women over men. This debate, instead of being biological, revolves around the gender roles and moral characteristics of humans, based on which women have been regarded better than men. The current study supported this claim by involving 620 participants, including men and women. Character Strengths Rating Form (Ruch et al., 2014) was used to obtain data. Women projected significantly higher levels on a variety of character strengths as compared to men. The results revealed that women had significantly higher levels of wisdom, justice, curiosity, love of learning, social intelligence, leadership and appreciation of beauty and excellence. The overall picture confirmed women to be more virtuous than men.

Book review: Piliavsky, A (Ed.), Nobody’s People: Hierarchy as Hope in a Society of Thieves

Piliavsky, A (Ed.), Nobody’s People: Hierarchy as Hope in a Society of Thieves. Stanford University Press, 2020, ₹1870, 253 pp. (Paperback). ISBN: 978 1 503 60464 3.

Legislating Right, Contemplating Duty: Parliamentary Debate on RTE Second Amendment Bill

The study is an attempt to understand the prevailing discourse in India on education as a right by closely reading the parliamentary debates on The Right of Children to Free and Compulsory Education (Second Amendment) Bill, 2017. Prior to the passing of the above-mentioned amendment bill The Right of Children to Free and Compulsory Education Act, 2009 had debarred schools from detaining or expelling a child till the completion of her elementary education. This provision was amended by the Indian Parliament by passing the bill. When the bill was moved in the Indian parliament it generated debate on the various aspects of education and schooling. The study critically analyses the texts of two proceedings of the parliamentary debate: one from the lower house (Lok Sabha) and the other from the upper house (Rajya Sabha). The study concludes that the deliberation on the bill turned the right-based approach on elementary education almost upside down. The 86th amendment in the Indian constitution and subsequent enactment of the Right of Children to Free and Compulsory Education Act, 2009 had recognized children in the age group of 6–14 years as ‘right holders’ while the Indian state had been identified as the ‘duty bearer’. The discourse emerged in the Indian Parliament during the debate on the Amendment Bill, 2017 constituted Indian children of school-going age, their parents and teachers as groups accountable to the state for achieving the goals for universal elementary education, while the Indian state was constituted as an entity with the right to demand compliances from children, parents and teachers.

Book review: Gopal Guru and Sundar Sarukkai, Experience, Caste and Everyday Social

Gopal Guru and Sundar Sarukkai, Experience, Caste and Everyday Social. New Delhi: Oxford University Press, 2019, 257 pp., ₹1,100. ISBN: 9780199496051.

Whistleblowing and the ‘Person-Situation’ Conundrum: What Matters More?

This article extends the knowledge on whistleblowing by studying the impact of two individual antecedents (moral foundations and personality traits) and two situational factors (ethical leadership and leader–member exchange) on whistleblowing intentions. We presented 203 management students with a situation and assessed their likelihood of whistleblowing. Model estimations found strong support for situational factors overpowering the individual factors in determining the whistleblowing intentions. We found that ethical leadership was positively, and leader–member exchange negatively related with whistleblowing. In the presence of these situational factors, neither the Big Five personality traits, nor the moral foundations of a person seemed to matter in predicting an individual’s whistleblowing behaviour.

Living with Barren Truths: A Tale of Triumphalism and Tribulations of a Technology

Science, technology and human values have been the subject of enquiry in the last few years for social scientists and eventually the relationship between science and gender is the subject of an ongoing debate. This is due to the event of globalization which led to the exponential growth of new technologies like assisted reproductive technology (ART). ART, one of the most iconic technological innovations of the twentieth century, has become increasingly a normal social fact of life. Since ART invades multiple human discourses—thereby transforming culture, society and politics—it is important what is sociological about ART as well as what is biological. This article argues in commendation of sociology of technology, which is alert to its democratic potential but does not concurrently conceal the historical and continuing role of technology in legitimizing gender discrimination. The article draws the empirical insights from local articulations (i.e., Odisha state in eastern India) for the understandings of motherhood, freedom and choice, reproductive right and rights over the body to which ART has contributed. Sociologically, the article has been supplemented within the broader perspectives of determinism, compatibilism alongside feminism.