scholarly journals Conversion as Transformation of the Heart: Guardini’s Existential Interpretation of Augustine’s Confessions

2021 ◽  
Vol 13 (1) ◽  
pp. 58-74
Author(s):  
Jan Dominik Bogataj Ofm

Abstract This paper studies Guardini’s perception of Augustine, especially in his two widely unknown books on Confessions: Die Bekehrung des heiligen Aurelius Augustinus (1935), and Anfang (1944), which are contrasted by the recently published Guardini lectures: Ewigkeit und Geschichte (1955/56 and 1961/62). The author discusses Guardini’s emphasis and fascination with Augustine’s conversion (cf. Conf. VIII), as it was relevant for his existential theology. Additionally, the text explores the Augustinian perception of the phenomenon of conversion by studying the passage from In evangelium Ioannis tractatus 53 (John 12:40), where Augustine delivers a beautiful synthesis about the conversion of the heart through grace: “Conversio gratia est” (Aug., In Io. tr. 53.11). It is hoped this study will evaluate Guardini’s doctrine about the conversion of the heart using the concrete example of Augustine and also replenish and enrich his interpretation by contrasting it to the broader Augustinian corpus.

Author(s):  
Richard Viladesau

What unites revisionist theologies of the cross is the rejection (sometimes with qualification) of the idea of vicarious substitution and the Anselmian analysis of its rationale. They all reject or reinterpret the doctrine of “original sin.” They propose an “existential” interpretation of the cross, and relate it to the imperative for human liberation. These ideas are in continuity with liberal theology of the nineteenth century. What is more specifically novel is their reliance on critical biblical studies and above all their acceptance of contemporary science, especially its account of human evolution.


1987 ◽  
Vol 43 (3) ◽  
Author(s):  
P. B. Boshoff

Existential understanding of the Old Testament: The theological work of Antonius HJ Gunneweg Gunneweg applies Bultmann's concept of existential understanding to the Old Testament. Existential interpretation means that the text must be laid out in terms of the possibilities of the human existence. The author shows how Gunneweg worked it out under the following headings: Israel; The beginning; Moses; One kingdom or two kingdoms; Paul; Sola scriptura instead of salvation history; Word. The result is that Gunneweg comes to a unique understanding of the relationship between the Old and New Testaments.


2019 ◽  
Vol 24 (2) ◽  
pp. 266-288 ◽  
Author(s):  
Abdelkader Hermas

This study investigates the acquisition of genericity in advanced third language (L3) English. The learners are first language (L1) Moroccan Arabic–second language (L2) French adults. They completed an acceptability judgment task testing the interpretation of five count nominal types in noun phrase (NP)-level and sentence-level genericity: definite, indefinite and bare singulars, definite and bare plurals. The study defines the generic or non-generic status of every NP form in the learners’ L3 interlanguage. The results show that the L3 learners are target-like on the generic interpretation of bare plurals, although these are strictly existential in their native language and illicit in L2 French. Definite and bare singulars do not pose any difficulty either. In contrast, non-facilitative L1 transfer induces the generic interpretation of definite plurals and restricts indefinite singulars to the existential interpretation. The results show that the L3 learners do not distinguish NP-level from sentence-level genericity, reflecting L1 Arabic grammar where the two merge. They use the same pattern of NP types for the two types. Thus, knowledge of genericity in L3 English is a patchwork of target-like and non-target-like exponents.


1980 ◽  
Vol 22 (3-4) ◽  
pp. 103-120 ◽  
Author(s):  
Yuri Gurevich

2020 ◽  
Vol 6 (1) ◽  
pp. 20-25
Author(s):  
Ștefan Bolea

The similitude between anxiety and death is the starting point of Paul Tillich's analysis from The Courage To Be, his famous theological and philosophical reply to Martin Heidegger's Being And Time. Not only Tillich and Heidegger are concerned with the connection between anxiety and death but also other proponents of both existentialism and nihilism like Friedrich Nietzsche, Emil Cioran and Lev Shestov. Tillich observes that "anxiety puts frightening masks" over things and perhaps this definition is its finest contribution to the spectacular phenomenology of anxiety. Moreover, Tillich has some illuminating insights about the anxiety of emptiness and meaninglessness, which are important for the history of the existential philosophy. It is interesting how the protestant theologian tries to answer to Heidegger: while the German philosopher asserted that we must avoid fear and we have to embrace anxiety as a route to personal authenticity, Tillich notes that we should transform anxiety into fear, because courage is more likely to "abolish" fear.


Author(s):  
Richard Viladesau

This volume is the fifth in a series dealing with the passion and death of Christ—symbolized by “the cross”—in Christian theology and the arts. It examines the way the Passion of Christ has been thought about by theologians and portrayed by artists and musicians in the modern and contemporary world. It examines the traditional approaches to soteriology in contrast to revisionist theologies that take up the challenge of understanding the meaning of the cross in the light of critical historical studies and modern science. These provide new understandings of traditional concepts like “original sin,” “redemption,” and “substitution.” A new Christian spirituality of “the cross” is suggested by the insights of feminist and liberation theologies, which provide an existential interpretation and a need to combat human suffering rather than accepting it as a “cross” willed by God. Contemporary art and music reveal both the lasting power of traditional images of the Passion and new possibilities of expression.


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