scholarly journals Image of the future life in ritual texts of the peoples of Middle Volga Region

Litera ◽  
2021 ◽  
pp. 177-187
Author(s):  
Larisa Lepeshkina

The subject of this research is the ritual texts of the peoples of Middle Volga Region of the XIX – early XX centuries. The goal lies in constructing image of the future based on ritual texts, as well as finding common motives and themes therein. Leaning on the archival materials, the author determines the key concepts of the regional folklore: desire of happiness, acquisition/loss of freedom, and loneliness. The content analysis is conducted on ritual lamentations and songs, as well as the most meaningful motives that unite all the rituals of the life cycle. The article employs culturological methods of research that allow identifying the spiritual and moral values and representations of the life cycle in the ritual texts of the peoples of Middle Volga Region. The scientific novelty consists in interpretation of the ritual texts of the population of the region as basic elements essential for constructing image of the future life. The conclusion is made that ritual texts of the inhabitants of the region feature similar theme: admiration of children, desire of happiness and freedom in the context of sending for military service and consummation of marriage, leaving home, and fear of loneliness. Shared outlook upon life created a predictable picture of the future with uniform requirements to a person as a bearer of the traditional culture. Such requirements implied the idea of the importance of reproduction of healthy generation and unification of family.

2020 ◽  
Vol 1 (3) ◽  
pp. 38-44
Author(s):  
Olga N. Korshunova ◽  
Ramil V. Kadyrov

The article presents a historiographical analysis of methodological approaches to the concepts of “the service class Tatars”, “the service class Chuvash” and “the tribute Chuvash”. These social categories of the population of the late medieval period who lived in the territory of the Middle Volga region, including the Chuvash region, for a long period caused historians’ interest to the problem of their ethnicity. In the period of land expansion of the Moscow state and the formation of the Russian state (second half of the 16th–19th centuries), individual representatives of the Chuvash ethnos formed part of the ethnosocial category of service class people. As representatives of the military service class, they participated in military companies on the side of the Moscow state and drew duties of a security service for the protection of its south-eastern borders. In the middle of the 16th–17th centuries the Chuvash region became a territory of colonization and integration into the system of the Russian statehood. Moreover, the Chuvash land became one of the most important outposts in the process of expanding the territorial borders of Russia. The Chuvash, who were in the service corporation, took an active part in the events. The process of colonization and integration into the system of Russian statehood became a stage for the formation of prerequisites for the formation of the Chuvash ethnos, which later developed into a state-constituting one. It is in the era under consideration in the Chuvash region that the settlement structure, specifics of spiritual culture, economic and domestic life were formed, as well as the city-fortress Alatyr was built which was one of the leading strategic points of the Moscow state in the eastern direction. The retrospective analysis of the statehood history of the Chuvash prompts to have a new look at historical processes related to the prerequisites of its formation and, in particular, interaction with other peoples of the Middle Volga region, and to enrich ideas about the role of the Chuvash in the formation of a multinational Russian state.


2021 ◽  
Vol 2 (4) ◽  
pp. 45-54
Author(s):  
Andrei V. Mankov

In August 2021, the cultural community of St. Petersburg celebrated the 265th anniversary of St. Petersburg State Theater Library, which is known worldwide as the richest repository of materials about the theater and for the theater. It has been collecting its unique fund, including a number of rare and valuable collections, since the XVIII century. The author’s research attention is focused on the facts of the Middle Volga period in A.S. Polyakov’s biography – the legend of one of the country’s oldest libraries. After the Bolsheviks came to power in Russia in 1918–1923, Alexander Sergeevich Polyakov, working as the head of this book depository, largely determined its modern multifunctional appearance. During this difficult period in the life of the state and the society, with great enthusiasm the talented writer edited several different print media, the most famous of which was one of the first theatrical magazines of the Soviet Russia, “The Biryuch of Petrograd State Theaters”. Alexander Polyakov was not a native of St. Petersburg. His small homeland is the Middle Volga region. The author explores the childhood and youth years of the future bibliophile and writer, which he spent in Simbirsk and Kazan governorates. The researcher tells that Alexander was not only born and brought up in the Volga region, but also studied at Simbirsk Classical Gymnasium and the Imperial Kazan University. The article gives some facts about an active participation of this native of Simbirsk in the socio-political life of the Middle Volga region which deserve special attention. For example, in 1901–1904 A.S. Polyakov played a major role in the creation of Kazan and Simbirsk organizations of the Party of Socialist Revolutionaries (SRs). In 1905, he was one of the most famous participants of the First Russian Revolution in the region. So, being under the tacit supervision of the police, Polyakov at that time constantly spoke at meetings and rallies in the town of Simbirsk and some uyezds of Simbirsk province, actively participated in agitation events of social revolutionaries of various kinds. In 1906, a young native of the Volga region moved to an illegal position, and then secretly left the Volga region. In 1907, the future outstanding bibliographer was detained by the police in St. Petersburg and sent into administrative exile. The article also provides previously little-known facts of his personal life. At this, the author tells about Polyakov’s parents and other family members. The specialist paid special attention to his wife, Elizaveta Polyakova (Dubova), a native of the Middle Volga region, who was a St. Petersburg student and a member of the Socialist Revolutionary Party. The young revolutionary was repeatedly brought to administrative responsibility and after the defeat of the revolution of 1905–1907 was exiled to the Eastern Siberia.


Author(s):  
Larisa Lepeshkina

The research subject of the article is the ideas that the peoples of the Middle Volga region had about the human life cycle in the 19th century - processes of birth, initiation, marriage and death. The aim of the article is to identify the general (typical) and particular (unique) in these perceptions as categories that unite and at the same time separate the inhabitants of the region. The general expresses the universal features inherent in all ethnic cultures of the Middle Volga region. The particular describe the local properties that act as markers of the identity of each ethnic group. The boundaries between the general and the particular in the Middle Volga region have a symbolic designation, since the region had for several centuries a complex synthesis of the interactions between Western, Russian and Eastern traditions. The article's research methods are based on the principle of historicism. The author uses structural and typological analysis to determine the general and particular in the Volga peoples' ideas about the life cycle, as well as the comparative-historical, logical and retrospective methods. The novelty of this study lies in the culturological comprehension of their ideas about the human life cycle in the regional culture, formed under the influence of paganism, Christianity and Islam. An important role in preserving the ethno-confessional values of the inhabitants of the Middle Volga region was played by the peasant community. The author concludes that the spread of Christianity and Islam in the region under the pressure of state power and as a result of intercultural interaction had made it possible to develop the universal requirements for human living. In this case, the particular was preserved at the level of individual rites. The source materials used in the article can be useful for scholars, culturologists, teachers, students and specialists developing programs in the field of preserving the cultural heritage of the region.


Author(s):  
Tatyana M. Guseva

The article deals with not well studied problem of the class societies’ participation in the development of librarianship in the chief towns of the Middle Volga Region. In the second half of the 19th century the initiative of libraries’ opening often come from the citizens. They created the trustee committees, whose members served the librarianship for free, donated books, money, and actively participated in the organizing of charitable performances.


2020 ◽  
pp. 65-70 ◽  
Author(s):  
Y.V. Myznikova

The microtoponymy of the Middle Volga region is of particular interest to the author because of the polyethnic and multilingual environment. It is a region of cohabitation of Slavic, Turkic and Finno-Ugric population groups. The facts of ethnocultural interaction are revealed in substrate microtoponyms, which often have Turkic origins.There are also Finno-Volga substratum elements.Many of them were reinterpreted in Russian language.


2021 ◽  
Vol 818 (1) ◽  
pp. 012047
Author(s):  
L S Sharaya ◽  
A V Ivanova ◽  
M A Aristova ◽  
R S Kuznetsova ◽  
N V Kostina ◽  
...  

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