scholarly journals Material Girls: Consumption and the Making of Middle Class Identity in the Experiences of Black Single Mothers in the Washington, DC Metropolitan area

2018 ◽  
Author(s):  
Aysha L Preston
2020 ◽  
Vol 6 (2) ◽  
pp. 242-253 ◽  
Author(s):  
Jennifer L. Turner

African Americans have long dealt with racism, discrimination, and racialized state and vigilante violence. As such, African American parents must educate their children about the realities of racism in the United States and how to cope with racism and discrimination. This practice, known as racial socialization, is a key aspect of Black parents’ parenting practices. Much of this labor tends to fall on the shoulders of Black mothers. To date, most of the scholarship on Black mothers’ racial socialization practices focuses on Black middle-class mothers. In this study, the author uses in-depth interviews with low-income African American single mothers in Virginia to examine how low-income Black single mothers racially socialize their children, what major concerns they express regarding raising Black children, and how their racial socialization practices and the concerns they express compare with those of Black middle-class mothers. Paralleling previous studies, the findings show that low-income Black single mothers generally fear for their children’s, especially their sons’, safety. They also invoke respectability politics when racially socializing their children, encouraging them not to dress or behave in ways that will reinforce stereotypes of Black boys as thugs or criminals. Diverging from previous research, however, the author argues that low-income Black single mothers’ employment of respectability politics is largely aspirational, as, unlike middle-class mothers, they are not able to assert their class status in an effort to prevent their children from experiencing discrimination.


Sociology ◽  
2021 ◽  
pp. 003803852098222
Author(s):  
Sam Friedman ◽  
Dave O’Brien ◽  
Ian McDonald

Why do people from privileged class backgrounds often misidentify their origins as working class? We address this question by drawing on 175 interviews with those working in professional and managerial occupations, 36 of whom are from middle-class backgrounds but identify as working class or long-range upwardly mobile. Our findings indicate that this misidentification is rooted in a self-understanding built on particular ‘origin stories’ which act to downplay interviewees’ own, fairly privileged, upbringings and instead forge affinities to working-class extended family histories. Yet while this ‘intergenerational self’ partially reflects the lived experience of multigenerational upward mobility, it also acts – we argue – as a means of deflecting and obscuring class privilege. By positioning themselves as ascending from humble origins, we show how these interviewees are able to tell an upward story of career success ‘against the odds’ that simultaneously casts their progression as unusually meritocratically legitimate while erasing the structural privileges that have shaped key moments in their trajectory.


2016 ◽  
Vol 26 (4) ◽  
pp. 464-483 ◽  
Author(s):  
Rahshida L. Atkins

Despite suggestions in the literature that depression has serious consequences, few studies have examined specific health and psychosocial outcomes of depression in Black single mothers. The purpose of this study was to estimate paths in a just-identified theoretical model of outcomes of depression for Black single mothers based on theoretical propositions and empirical findings. The model included the variables, depressive cognitions, depressive symptomatology, perceived social support, and positive health practices. Five direct and two indirect hypothesized relationships were estimated using structural equation modeling. A nonprobability sample of convenience of 159 Black single mothers aged 18 to 45 years was recruited for the study. This study used a cross-sectional correlational design. The participants responded in person or via the U.S. mail to the Center for Epidemiologic Studies–Depression scale, the Depressive Cognition Scale, the Personal Resource Questionnaire 85–Part 2, and the Personal Lifestyle Questionnaire. Beta and Gamma path coefficients were statistically significant for four out of five hypothesized direct relationships within the model ( p < .01). The direct path between depressive cognitions and positive health practices was not supported (Gamma = −.11, p > .05). The two indirect paths were weak but statistically significant ( p < .01). Depressive symptoms and perceived social support were outcomes of depressive cognitions. Positive health practices was not a direct outcome of depressive cognitions. Perceived social support and positive health practices were outcomes of depressive symptoms.


2018 ◽  
Vol 52 (2) ◽  
pp. 576-608 ◽  
Author(s):  
SAZANA JAYADEVA

AbstractAnthropological studies of India's post-liberalization middle classes have tended to focus mainly on the role of consumption behaviour in the constitution of this class group. Building on these studies, and taking class as an object of ethnographic enquiry, I argue that, over the last 20 years, class dynamics in the country have been significantly altered by the unprecedentedly important and complex role that the English language has come to play in the production and reproduction of class. Based on 15 months of ethnographic fieldwork—conducted at commercial spoken-English training centres, schools, and corporate organizations in Bangalore—I analyse the processes by which this change in class dynamics has occurred, and how it is experienced on the ground. I demonstrate how, apart from being a valuable type of class cultural capital in its own right, proficiency in English has come to play a key role in the acquisition and performance of other important forms of capital associated with middle-class identity. As a result, being able to demonstrate proficiency in English has come to be experienced as a critical element in claiming and maintaining a space in the middle class, regardless of the other types of class cultural capital a person possesses.


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