scholarly journals Urban Planning of the Southeast Part of Trapezitsa in the Light of Latest Research

2020 ◽  
Vol 6 (1) ◽  
pp. 37-48
Author(s):  
Mirko Robov ◽  
Keyword(s):  
Urban Planning ◽  
Jewish People ◽  
The South ◽  
13Th Century ◽  
Mural Paintings ◽  
Arch Construction

After the 30’s of the 13th century and until the end of the Tarnovo Kingdom in the south-east sector of Trapezitsa a specific urban planning was taking shape. Over several ledges are built some of the most significant Metropolitan churches, such as church № 3, 4 and 14, as well as a large closed ensemble near church №3, related to an eminent representative of the ecclesiastical hierarchy – most likely the bishop of this second in significance Metropolitan fort. Immediately south of the episcopate is attached a large duplex building, with an imposing appearance – columns and an arch construction. From the east it ends with an apse. There are no traces of mural paintings on the plastered walls. Among the findings there is a vessel with an image of the Star of David. It is possible that this building had social and religious functions and was related to the Jewish people, who inhabited this fort during the 13th-14th centuries of Metropolitan Tarnovo. Keywords: Trapezitsa, Church, Episcopate, Complex, Jewish People

scholarly journals Mediaeval jewellery from the Volga-Kama area in the East-Baltic region

2021 ◽  
Vol 31 ◽  
pp. 227-251
Author(s):  
V. Kuznetsova ◽  
◽  
I. Stasyuk ◽  
Keyword(s):  
Archaeological Sites ◽  
Baltic Region ◽  
The South ◽  
13Th Century ◽  
Ladoga Region ◽  
Old Russian ◽  
North Western ◽  
North Sweden

This paper considers jewellery objects of the Volga-Kama provenience of the 9th–13th century revealed at archaeological sites in the territory of North-Western Russia, Latvia, Estonia, Finland and North Sweden. Groups of Kama and Volga imports are identified for the products characteristic of the Volga-Kama region in general, and for “syncretic” objects of the Old-Russian period combining artistic traditions and techniques of different regions. The article notes the concentration of finds of this kind in the South-East Ladoga region and in Novgorod

scholarly journals Changing brown cities to smart and sustainable ones: Proposed applicable strategies and indicators for Omid-e-Sabz township in Kabul city

2021 ◽  
Vol 4 (2) ◽  
pp. 62-72
Author(s):  
Abdullah Tajzai ◽  
Najib Rahman Sabory
Keyword(s):  
Climate Change ◽  
Urban Planning ◽  
Population Growth ◽  
Urban Development ◽  
Smart City ◽  
World Wide ◽  
The South ◽  
New Approaches ◽  
South West ◽  
To Come

The two world-wide challenges, the population growth and the climate change, have forced everyone to think differently and seek new approaches to revive cities to be sustainable for centuries to come. Therefore, transforming the cities to the green and smart city are inevitable. The first step towards green and smart city is the recognition of applicable indicators for an existing city. In the next stage, introducing the most sustainable strategies to implement and realize the introduced indicators are of key importance. Omid-e-Sabz is a crowded city in the south-west of Kabul, hosts more than 27,000 inhabitants. Thus, a study through modifying this city to a sustainable and smart city is crucial for future urban development in Afghanistan. The indicators of green and smart city have been analyzed for Omid-e-Sabz Town in this paper. Moreover, some key guidance’s and plans for transforming an ordinary city to sustainable and smart city have been introduced and suggested. This paper is the first of its kind that discusses this important topic for Afghanistan. It will help the urban planning sector of Afghanistan to learn and continue this discourse to make sure the future cities in Afghanistan are smart and sustainable.

Pandharpur and Vitthal

Hinduism ◽  
2019 ◽  
Author(s):  
Erik Reenberg Sand
Keyword(s):  
The South ◽  
13Th Century ◽  
The Real ◽  
12Th Century ◽  
Actual Person ◽  
Chief Minister ◽  
Literary Sources ◽  
Local Tradition ◽  
The Town

Pandharpur, with its main deity, Viṭṭhala (hereafter Vitthal), alias Viṭhobā or Pāṇḍuraṅga, is the most popular pilgrimage site in Maharashtra. Every year it is visited by hundreds of thousands of pilgrims, first of all in connection with the Āṣāḍha and Kārttika festivals of the Vārakarī (hereafter Varkari) Sampradāya. Vitthal is a manifestation of Viṣṇu in his Krishna incarnation (avatāra). According to local tradition Vitthal arrived in Pandharpur attracted by the filial devotion of the seer Puṇḍalīka, or, according to another, later tradition, while looking for his wife Rukmiṇī. Since then he has established himself there for the favor of his devotees while Puṇḍalīka is considered to be the founder of the devotional cult known as Varkaris. The real explanation of Vitthal’s arrival in Pandharpur is another matter. Although many scholars have taken the myth about Puṇḍalīka to reflect a story about an actual person credited with bringing the worship of Vitthal to Pandharpur, some modern scholars believe that the myth is inspired by Purāṇic traditions legitimizing the establishment of Śaiva liṅgas. In fact, the idol of the Puṇḍalīka samādhi, one of the oldest temples in Pandharpur, contains a Śiva-liṅga. This, taken together with the fact that some of the oldest temples in the town are devoted to Śiva, suggests that Pandharpur was originally a Śaiva place that was later Vaiṣṇavized with the introduction of Vitthal, who may have been of pastoral origin and come from Karnataka to the south. When exactly this Vaiṣṇavization took place is not sure but it seems to have more or less coincided with the earliest historical inscription mentioning Pandharpur and Vitthal dating from the end of the 12th century when a temple of Vitthal was founded. At the end of the 13th century the cult was attracting support from the northern Marathi-speaking area when it was probably visited by the Yadava king Rāmacandra and his chief minister Hemādri as well as by Jñāneśvara, the “founder” of the Varkari Sampradāya. Literary sources for the study of Pandharpur either belong to the devotional Varkari tradition and are in the vernacular Marathi or they belong to the local Brahmanic tradition in the form of Sanskrit māhātmyas. Since the latter have either been unedited or are difficult to access, a characteristic of the research on Pandharpur until the 1980s is that it has mainly been based on literature in the Marathi language.

scholarly journals 30. Fireball radiants of the 1st–15th centuries

1968 ◽  
Vol 33 ◽  
pp. 308-318 ◽  
Author(s):  
I.S. Astapović ◽  
A. K. Terenteva
Keyword(s):  
Middle Ages ◽  
Ecliptic Plane ◽  
Meteor Shower ◽  
The South ◽  
13Th Century ◽  
Large Area ◽  
Process Data ◽  
Retrograde Motion ◽  
Julian Calendar ◽  
The North

The works of E. Biot, published by the Institut National de France in 1848, made it possible to study material recorded in volumes 191 and 192 of the well-known 13th-century Encyclopaedia of Ma Touan-lin as well as records from other sources. They contain observational data of 24 centuries (especially from the 11th century) on more than 1500 fireballs, with descriptions of their positions with respect to the stars as well as descriptions of their physical, kinematic and other properties. The observation dates of the lunar calendar have been converted by Biot into dates of the Julian Calendar.We have been able to process data on 1220 fireballs. As a result of this radiants were obtained for 153 meteor showers, seven of which belong to great showers. Out of the remaining 146 radiants of the minor showers, 80 radiants are more certain than the remainder.The radiants were deduced from observations on dates recorded in short intervals from several years to several decades. First the dates of visibility were obtained along with the activity and radiants of great showers which are still active. In the Leonid shower, with retrograde motion, a shift of visibility dates to a much later period has been noted corresponding to a forward motion of the orbit's node, whereas a retrograde motion of the node is observed in the Quadrantids (i < 90°). In the Lyrids and Perseids, whose orbits are nearly perpendicular to the ecliptic plane, the nodes experienced no perturbations, and the visibility epochs for the showers remained the same during a period of 1000 years and longer. The motion of apsides resulted in a shift of the radiant; the increase of the ecliptical latitude indicated secular augmentation of the orbit's inclination (Geminids, η-Aquarids, Orionids, Leonids). The radiant of the Perseids was located in Cassiopeia, where the radiant of the present-day Cassiopeids is to be found. It appears that the Perseid stream began to cross the orbit of the Earth in 830 A.D.In the δ-Aquarids the North branch was active, while there is no evidence that the South branch had existed earlier than 900 years ago. The Virginids, Librids, Scorpionids, Sagittarids and Aurigids were quite appreciable and their studies furnish much interesting data. Particularly active were the Taurids; their North and South branches were observed over 1000 years back. The South Taurids were about half as active as the North Taurids (at present this relation is reversed). Very active were the Cygnids (July–August), which presented at that time a compact shower, now disrupted into a series of minor showers with radiants spread over a large area of the celestial sphere. Of definitive interest is the radiant of the great meteor shower observed in 1037 (August 21 by the Julian Calendar, September 9 by the Gregorian Calendar, 1950–0), α = 324°, δ = + 1°(1950–0).Some of the showers active in these early centuries are now unknown; on the other hand, some showers which are well known now were not observed in the Middle Ages. In the past millennium only those streams have survived whose orbits were so situated with respect to the orbits of the outer planets, that they were not subjected to any considerable perturbations produced by these planets.

scholarly journals The Croatian Tradition of The Story of Akir the Wise in South Slavonic Recensions

Slovo ◽  
2017 ◽  
pp. 1-21
Author(s):  
Keiko Mitani
Keyword(s):  
Middle East ◽  
Social Environment ◽  
Critical Analysis ◽  
17Th Century ◽  
Common Source ◽  
The South ◽  
13Th Century ◽  
Textual Relationships ◽  
Textual Features ◽  
Slavia Orthodoxa

This paper attempts to uncover the textual relationships between Croatian manuscripts of the Story of Akir the Wise and other South Slavonic copies of the same text. The Story of Akir the Wise, an apocryphal text originating in the ancient Middle East earlier than 500 B.C., was translated into Church Slavonic, probably in the 12th or the 13th century. The story was disseminated mostly among the Orthodox Slavs, but was also transmitted to the Catholic Slavs in Croatia. The South Slavonic copies, although outnumbered by the Russian ones, include the oldest extant manuscript preserved at the Savina Monastery in Montenegro. The question of the Slavonic archetype of the Story is still open because of the absence of a Greek recension. In Croatia, three copies have been preserved in Glagolitic, Cyrillic, and Latin scripts. This paper treats the South Slavonic copies of the Story, composed from the 14th to the 17th century inside and outside Croatia, and points out some textual features connecting the Croatian copies with other Cyrillic copies composed in Serbia and Bulgaria. Based on text-critical analysis, it is argued that the Croatian copies have a common source, which is a descendent of another older source that appeared in the Slavia Orthodoxa; some Serbian and Bulgarian copies also derived from that source. The paper also argues that the scribes of the Story not only copied their source texts but furthermore intentionally engaged in editing their texts in accordance with the language practices and social environment within which they worked

scholarly journals Barrows with stone lining in Belarus and Ukraine

2020 ◽  
Vol 24 ◽  
pp. 131-152
Author(s):  
Edvard Zajkoŭski
Keyword(s):  
Eleventh Century ◽  
Burial Mound ◽  
The South ◽  
13Th Century ◽  
Funeral Rite ◽  
The North ◽  
First Millennium ◽  
Tribal Areas ◽  
Burial Grounds ◽  
Grave Goods

The range of Medieval burial structures on the territory of Belarus includes barrows with stone lining. Commonly, one layer of stones encircled a barrow, but two layers’ lining could also be met. Funeral rite can be described as inhumation at the horizon level or in a pit with western orientation of the dead. Individual burials are most characteristic though double burials were practiced too. Not every burial mound contains grave goods. The items are represented by ornaments, amulets and pots of mostly Slavic type. The finds date back to the 11th – early 12th or 12th – 13th century. The same burial ground could also contain barrows composed entirely of earth, ones including stones interspersed or in the form of thin pavement at the horizon. Barrows of this kind are spread both in central Belarus and farther to the north, covering partly the Dzvina Basin, or more often to the south-west – in the Middle Buh Basin including Polish and Belarusian parts. In Ukraine barrows with stone construction were studied in Zhytomyr Polissya Region where almost 20 burial grounds of this type are known. Such barrows can be found in some other places too: in the Ros’ Basin, in Bukovyna (two barrows with stone lining dated back to the 12th – mid 13th century have been excavated there), in Podilia (burial sites in Zhnyborody I, Sokilets’, Hlybochok). In archaeological studies, there’s a tendency to assign all the barrows with stone constructions to the range of so called stone barrows which are considered to be burial sites of the Jaćviahi. Though in the eastern part of Mazur Lake region and in the basin of the Chornaya Hancha river where the Jatvingians have been located according to the evidence from chronicles there’s no barrows dated back to the 10th – 13th centuries at all. At the same time, in the first millennium AD barrows with stone lining were spread in the range of the Eastern Balts tribes: on the territory of Latvia (tribal areas of Latgaly, Siely, Ziemgaly) and Lithuania (the area of the Eastern Lithuanian Barrows Culture) where they dominated between the 4th and 7th centuries and still could be met in the 7th – 10th centuries. However, we know Eastern Balts’ barrows with stone lining of the eleventh century in the south of Lithuania and bordering part of Belarus, which are chronologically close to the barrows with stone constructions in the rest part of Belarus and in the Middle Dnipro region. The emergence of these kind sites in Bukovyna and Podillia became possible in the result of the union of Volhynian and Galician principalities, i.e. after 1199. Key words: barrows with stone lining, grave goods, Middle Buh region, Zhytomyr Polissya region, Bukovyna, Podillia, Jatvingians, the Eastern Lithuanian Barrows Culture.

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