Roman Catholic clergy in the South of Ukraine in the 20-30’s of the 20th century: Yosyp Krushynskyi

2018 ◽  
Vol 50 ◽  
pp. 288-292
Author(s):  
V. Hanzulenko ◽  
Keyword(s):  
20Th Century ◽  
Roman Catholic ◽  
The South ◽  
Catholic Clergy ◽  
Roman Catholic Clergy

scholarly journals Romos katalikų dvasininkų tarnybos prasižengimų samprata ir praktika Šiaurės vakarų krašte (po 1863–1864 m. sukilimo – iki XX a. pradžios)

2021 ◽  
Vol 2021/1 ◽  
pp. 59-82
Author(s):  
Vilma Žaltauskaitė
Keyword(s):  
20Th Century ◽  
Roman Catholic ◽  
Russian Empire ◽  
Social Standing ◽  
Catholic Clergy ◽  
Legal Situation ◽  
The Social ◽  
Roman Catholic Clergy ◽  
Northwest Region ◽  
Civil Government

ANNOTATION. This article analyses the concept of the official misconduct of the Roman Catholic clergy in the sphere of the civil authorities in the so-called Northwest region (which comprised the dioceses of Vilnius and Samogitia [Telšiai]) in the decades from the Uprising uf 1863–1864 to the beginning of the 20th century. It also dwells on the legal situation of Catholic clergymen, and the practice of their punishment that developed after the January Uprising. A more detailed inquiry into the ways clergymen were punished for their official misconduct is aimed at disclosing not only the attitude of the civil government towards the clergy, but also the social standing of the clergymen in the society of those times, and the attitude towards their duties. KEYWORDS: Roman Catholic clergy, Russian Empire, dioceses of Samogitia (Telšiai) and Vilnius, official misconduct.

scholarly journals Mass sources on the personnel of the orthodox and Roman-Catholic clergy of the end of the 18th – the beginning of the 20th century

2020 ◽  
pp. 11-18
Author(s):  
Zinaida V. Antanovich
Keyword(s):  
20Th Century ◽  
Personal Data ◽  
Roman Catholic ◽  
Basic Information ◽  
Catholic Clergy ◽  
Additional Information ◽  
Historical Archive ◽  
History Of ◽  
Roman Catholic Clergy ◽  
Mass Sources

In the archival funds of the Orthodox and Roman-Catholic Consistories at the National Historical Archive of Belarus mass sources on the personnel are stored – clergy lists and service records of clergy. These documents were recorded each year by representatives of clergy and stored at the Consistories. They allow to carry out a wide number of studies on the history of Belarus and neighboring countries, confessions, everyday life, genealogy, etc. However, their use in scientific purposes is problematic, due to their safety and volume of information. The author of the article, through a comparative analysis of the form and content of the sources, defines approaches to creating mass sources on the clergy staff in the workflow of both confessions and the range of basic and additional information in them. The basic information includes personal data, education, work places, penalties, abilities to further work. If service records of Roman-Catholic clergy almost didn’t change through the end of the 18th – the beginning of the 20th century, clergy lists of orthodox clergies changed in four stages gradually including information about clergy’ family, property, etc. The results would help expand the source base and diversify scientific research.

'The Frauds of the Roman Catholic Clergy'

1921 ◽  
Vol s12-IX (192) ◽  
pp. 491-491
Author(s):  
W. J. Chambers
Keyword(s):  
Roman Catholic ◽  
Catholic Clergy ◽  
Roman Catholic Clergy

scholarly journals Personality expectations and perceptions of Roman Catholic clergy members

1997 ◽  
Vol 45 (4) ◽  
pp. 301-315 ◽  
Author(s):  
Thomas G. Plante ◽  
Marcus T. Boccaccini
Keyword(s):  
Roman Catholic ◽  
Catholic Clergy ◽  
Roman Catholic Clergy

Some Repercussions of the Act of Union on the Church of Ireland, 1801–1820

1971 ◽  
Vol 40 (3) ◽  
pp. 284-296 ◽  
Author(s):  
Edward Brynn
Keyword(s):  
Roman Catholic ◽  
Penal System ◽  
Quarter Century ◽  
Catholic Clergy ◽  
Church Of Ireland ◽  
Roman Catholic Clergy ◽  
Irish Renaissance ◽  
The Church ◽  
Established Church

William Pitt's decision to seek the abolition of the independent Irish parliament and the union of the established churches in Ireland and England ended a quarter century experiment in Irish legislative independence. During this brief period the penal system had been substantially modified, and the traditional Protestant ascendancy partially dismantled by liberal Protestants themselves. The Church of Ireland, however, had not shared in the enthusiasm of this Irish “renaissance”; parliamentary spokesmen had demanded abolition of the tithe, enforcement of clerical residence, endowment of the Roman Catholic clergy and elimination of abuses in ecclesiastical patronage. Anticlericalism had increased, tithe resistance had infected even Protestant tenants, and pamphlets condemning the Church of Ireland as the unholy wonder of Christendom were penned by Protestants themselves. The alarm of Irish churchmen only too aware of the fundamental weaknesses of the established church, the clamor of British peers with large Irish landholdings and the outbreak of rebellion in 1797, finally convinced British statesmen that the crisis could be relieved only by the abolition of the Irish legislature.

Bishop Strossmayer and Mme. Olga Novikov: Two Unpublished Letters, 1879

Slavic Review ◽  
1967 ◽  
Vol 26 (3) ◽  
pp. 468-473
Author(s):  
Joseph O. Baylen
Keyword(s):  
Roman Catholic ◽  
Eastern Orthodox ◽  
The South ◽  
Liberal Party ◽  
Catholic Clergy ◽  
Vatican Council ◽  
Papal Infallibility ◽  
South Slavs ◽  
Long Time ◽  
Cultural Origins

During the Eastern Crisis of 1876-78, and the years preceding the victory of W. E. Gladstone and the British Liberal party in the Midlothian general election in April 1880, the renowned Slavophile and Croatian patriot Josip Juraj Strossmayer, Roman Catholic bishop of Diakovo, attempted with some success directly and indirectly to enlist Gladstone's support for South Slav nationalist aspirations. Bishop Strossmayer was an ardent advocate of the liberation of the South Slavs from Austrian, Magyar, and Turkish rule, a vocal partisan of South Slav unity, and, at times, a thorn in the side of the Vatican. As the long-time bishop of a large diocese which embraced Slavonia and parts of Bosnia and Serbia, he labored for over fifty years to advance the national traditions and culture of the South Slavs and to promote an awareness among the South Slavs of their common ethnic and cultural origins. Strossmayer achieved notoriety and won the close friendship of Lord Acton and Dr. Johann von Dollinger by his opposition to the Dogma of Papal Infallibility in the Vatican Council of 1869-70 and attracted the attention of Gladstone and many Anglican clerics by his efforts to effect the reconciliation and reunion of the Roman Catholic and Eastern Orthodox churches. He was also interested in promoting the union of the Western and Eastern churches as a device to remove the religious rivalry which hindered the unification of the South Slavs and persevered in his endeavors to facilitate spiritual unity among the Balkan Slavs, even though these efforts alienated many of the Eastern Orthodox and Roman Catholic clergy.

scholarly journals Les Amérindiens domiciliés et le protestantisme au XVIIIe siècle : Eleazar Wheelock et le Dartmouth College

2011 ◽  
Author(s):  
Jean-Pierre Sawaya
Keyword(s):  
New Hampshire ◽  
Boarding School ◽  
Roman Catholic ◽  
Dartmouth College ◽  
Religious Instruction ◽  
Catholic Clergy ◽  
Xviiie Siècle ◽  
Roman Catholic Clergy ◽  
Aboriginal Languages ◽  
Xviiie Siecle

Cet article étudie les stratégies élaborées au XVIIIe siècle par Eleazar Wheelock, le président fondateur du Dartmouth College, pour diffuser le protestantisme dans la vallée du Saint-Laurent et la participation des Amérindiens au projet presbytérien dans la province de Québec. En 1772, Wheelock forge une singulière alliance avec des chefs amérindiens pour introduire des missionnaires et des séminaristes dans les communautés autochtones puis recruter des enfants pour les éduquer et les instruire à Hanover (New Hampshire). Malgré les tentatives du clergé catholique-romain pour contrôler ces échanges, les Iroquois, les Abénaquis et les Hurons collaborent. Les protestants s’installent à Kahnawake et Odanak pour apprendre les langues et les coutumes indiennes, instaurent une école pour y enseigner l’anglais et prêcher l’Évangile et recrutent des enfants pour le premier pensionnat fréquenté par les Amérindiens du Québec, l’école industrielle et résidentielle de la Moor’s Indian Charity School du Dartmouth College. This article examines the strategies developed by Eleazar Wheelock, the founding president of Dartmouth College, to spread Protestantism in the St. Laurence Valley and secure Aboriginal support for Presbyterianism in Quebec. In 1772, Wheelock forged a unique alliance with Aboriginal leaders that permitted the entry of missionaries and seminarians into their communities and the recruitment of children for education and religious instruction in Hanover, New Hampshire. Despite attempts by the Roman Catholic clergy to control these exchanges, the Iroquois, the Abenakis, and the Hurons all collaborated with Wheelock. Protestants settled in Kahnawake and Odanak to learn Aboriginal languages and customs and established a school to teach English, preach the Gospel, and recruit children for the first boarding school attended by Quebec Aboriginals, Moor’s Indian Charity School at Dartmouth College.

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