scholarly journals Romos katalikų dvasininkų tarnybos prasižengimų samprata ir praktika Šiaurės vakarų krašte (po 1863–1864 m. sukilimo – iki XX a. pradžios)

2021 ◽  
Vol 2021/1 ◽  
pp. 59-82
Author(s):  
Vilma Žaltauskaitė
Keyword(s):  
20Th Century ◽  
Roman Catholic ◽  
Russian Empire ◽  
Social Standing ◽  
Catholic Clergy ◽  
Legal Situation ◽  
The Social ◽  
Roman Catholic Clergy ◽  
Northwest Region ◽  
Civil Government

ANNOTATION. This article analyses the concept of the official misconduct of the Roman Catholic clergy in the sphere of the civil authorities in the so-called Northwest region (which comprised the dioceses of Vilnius and Samogitia [Telšiai]) in the decades from the Uprising uf 1863–1864 to the beginning of the 20th century. It also dwells on the legal situation of Catholic clergymen, and the practice of their punishment that developed after the January Uprising. A more detailed inquiry into the ways clergymen were punished for their official misconduct is aimed at disclosing not only the attitude of the civil government towards the clergy, but also the social standing of the clergymen in the society of those times, and the attitude towards their duties. KEYWORDS: Roman Catholic clergy, Russian Empire, dioceses of Samogitia (Telšiai) and Vilnius, official misconduct.

scholarly journals Mass sources on the personnel of the orthodox and Roman-Catholic clergy of the end of the 18th – the beginning of the 20th century

2020 ◽  
pp. 11-18
Author(s):  
Zinaida V. Antanovich
Keyword(s):  
20Th Century ◽  
Personal Data ◽  
Roman Catholic ◽  
Basic Information ◽  
Catholic Clergy ◽  
Additional Information ◽  
Historical Archive ◽  
History Of ◽  
Roman Catholic Clergy ◽  
Mass Sources

In the archival funds of the Orthodox and Roman-Catholic Consistories at the National Historical Archive of Belarus mass sources on the personnel are stored – clergy lists and service records of clergy. These documents were recorded each year by representatives of clergy and stored at the Consistories. They allow to carry out a wide number of studies on the history of Belarus and neighboring countries, confessions, everyday life, genealogy, etc. However, their use in scientific purposes is problematic, due to their safety and volume of information. The author of the article, through a comparative analysis of the form and content of the sources, defines approaches to creating mass sources on the clergy staff in the workflow of both confessions and the range of basic and additional information in them. The basic information includes personal data, education, work places, penalties, abilities to further work. If service records of Roman-Catholic clergy almost didn’t change through the end of the 18th – the beginning of the 20th century, clergy lists of orthodox clergies changed in four stages gradually including information about clergy’ family, property, etc. The results would help expand the source base and diversify scientific research.

'The Frauds of the Roman Catholic Clergy'

1921 ◽  
Vol s12-IX (192) ◽  
pp. 491-491
Author(s):  
W. J. Chambers
Keyword(s):  
Roman Catholic ◽  
Catholic Clergy ◽  
Roman Catholic Clergy

scholarly journals Personality expectations and perceptions of Roman Catholic clergy members

1997 ◽  
Vol 45 (4) ◽  
pp. 301-315 ◽  
Author(s):  
Thomas G. Plante ◽  
Marcus T. Boccaccini
Keyword(s):  
Roman Catholic ◽  
Catholic Clergy ◽  
Roman Catholic Clergy

Some Repercussions of the Act of Union on the Church of Ireland, 1801–1820

1971 ◽  
Vol 40 (3) ◽  
pp. 284-296 ◽  
Author(s):  
Edward Brynn
Keyword(s):  
Roman Catholic ◽  
Penal System ◽  
Quarter Century ◽  
Catholic Clergy ◽  
Church Of Ireland ◽  
Roman Catholic Clergy ◽  
Irish Renaissance ◽  
The Church ◽  
Established Church

William Pitt's decision to seek the abolition of the independent Irish parliament and the union of the established churches in Ireland and England ended a quarter century experiment in Irish legislative independence. During this brief period the penal system had been substantially modified, and the traditional Protestant ascendancy partially dismantled by liberal Protestants themselves. The Church of Ireland, however, had not shared in the enthusiasm of this Irish “renaissance”; parliamentary spokesmen had demanded abolition of the tithe, enforcement of clerical residence, endowment of the Roman Catholic clergy and elimination of abuses in ecclesiastical patronage. Anticlericalism had increased, tithe resistance had infected even Protestant tenants, and pamphlets condemning the Church of Ireland as the unholy wonder of Christendom were penned by Protestants themselves. The alarm of Irish churchmen only too aware of the fundamental weaknesses of the established church, the clamor of British peers with large Irish landholdings and the outbreak of rebellion in 1797, finally convinced British statesmen that the crisis could be relieved only by the abolition of the Irish legislature.

scholarly journals Les Amérindiens domiciliés et le protestantisme au XVIIIe siècle : Eleazar Wheelock et le Dartmouth College

2011 ◽  
Author(s):  
Jean-Pierre Sawaya
Keyword(s):  
New Hampshire ◽  
Boarding School ◽  
Roman Catholic ◽  
Dartmouth College ◽  
Religious Instruction ◽  
Catholic Clergy ◽  
Xviiie Siècle ◽  
Roman Catholic Clergy ◽  
Aboriginal Languages ◽  
Xviiie Siecle

Cet article étudie les stratégies élaborées au XVIIIe siècle par Eleazar Wheelock, le président fondateur du Dartmouth College, pour diffuser le protestantisme dans la vallée du Saint-Laurent et la participation des Amérindiens au projet presbytérien dans la province de Québec. En 1772, Wheelock forge une singulière alliance avec des chefs amérindiens pour introduire des missionnaires et des séminaristes dans les communautés autochtones puis recruter des enfants pour les éduquer et les instruire à Hanover (New Hampshire). Malgré les tentatives du clergé catholique-romain pour contrôler ces échanges, les Iroquois, les Abénaquis et les Hurons collaborent. Les protestants s’installent à Kahnawake et Odanak pour apprendre les langues et les coutumes indiennes, instaurent une école pour y enseigner l’anglais et prêcher l’Évangile et recrutent des enfants pour le premier pensionnat fréquenté par les Amérindiens du Québec, l’école industrielle et résidentielle de la Moor’s Indian Charity School du Dartmouth College. This article examines the strategies developed by Eleazar Wheelock, the founding president of Dartmouth College, to spread Protestantism in the St. Laurence Valley and secure Aboriginal support for Presbyterianism in Quebec. In 1772, Wheelock forged a unique alliance with Aboriginal leaders that permitted the entry of missionaries and seminarians into their communities and the recruitment of children for education and religious instruction in Hanover, New Hampshire. Despite attempts by the Roman Catholic clergy to control these exchanges, the Iroquois, the Abenakis, and the Hurons all collaborated with Wheelock. Protestants settled in Kahnawake and Odanak to learn Aboriginal languages and customs and established a school to teach English, preach the Gospel, and recruit children for the first boarding school attended by Quebec Aboriginals, Moor’s Indian Charity School at Dartmouth College.

scholarly journals The Foundations of N.K. Mikhailovsky's Theory. Formation of “Subjective Sociology”, Late 1860s – mid-1870s

2021 ◽  
Vol V (2) ◽  
pp. 55-78
Author(s):  
Andrey Teslya
Keyword(s):  
20Th Century ◽  
Social Theory ◽  
Russian Empire ◽  
Social Democrats ◽  
The Public ◽  
Special Analysis ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
The One

Nikolai Konstantinovich Mikhaylovsky (1842–1904) is one of the most well-known and influential Russian publicists of the last third of the 19th and the beginning of 20th century, ideologist of the Narodniki movement, the author of the conception known as “subjective sociology” and the editor of journal Russian wealth at the end of his life. Yet, while his role in the history of Russian social movement or literary-aesthetic views have been quite fully studied, his social theory has rarely become the object of the special analysis during the last century. On the one hand, it was shadowed by the theories which appeared earlier and had more influence even abroad (outside the Russian empire) as, for example, the ideas of Herzen, Bakunin, Chernyshevsky, Lavrov. On the other hand, Mikhaylovsky, who was severely criticized by Russian social democrats in 1894–1901, was perceived as a rather weak theorist. In this article, we demonstrate the essential differences between the early conceptual advances of Mikhaylovsky and P.L. Lavrov and assert that the conception of the former was influenced both by the rethinking of the Darwinism from a viewpoint of understanding of nature and by the conclusions for social theory. Unlike Lavrov, Mikhaylovsky, as well as Herzen, was an advocate of non-teleological understanding of progress and favored the interpretation of history as logical yet free from strict determinism. In conclusion, Mikhaylovsky’s opinion about the society, which was formed at the end of 1860s – first quarter of 1870s, appears as a quite consistent and elaborated system, an answer to the theoretical challenges. Firstly, on the part of the Darwinism and the attempt to apply it to the analysis of the society. Secondly, on the part of the organicism. Lastly, we give an interpretation to the decline of the public interest to the social theory of Mikhaylovsky at the end of the 19th – beginning of 20th century.

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