scholarly journals Lighting Up: the Social History of Smoking in New Zealand c.1920-1962

2021 ◽  
Author(s):  
◽  
Susie Johnston

<p>The period 1920-1962 saw a significant increase in tobacco consumption in New Zealand. This period was one in which there was an expansion of the tobacco industry, tobacco consumers and smoking as a part of modern society. Smoking became an increasingly popular, prevalent and sociable habit, emerging as an integral part of twentieth-century life. Through this period smoking was uncontroversial and was often considered healthy. In 1962 London's Royal College of Physicians (RCP) released the findings of their report Smoking and health, culminating over a decade of health research. In 1964 the United States Surgeon General's report Smoking and health produced similar findings. The reports proved conclusive links between smoking and lung cancer as well as other negative health effects of the use of tobacco. Though the reports were clear, their reception by New Zealanders did not lead to an immediate reduction in smoking -  rates remained high until the mid-1970s and declined thereafter. By 1990 the rate of tobacco consumption per adult head of population had returned to 1920 levels. This thesis examines the rise in tobacco consumption from the 1920s to the release of the RCP's report in 1962. Prior to the inclusion of a smoking question in the New Zealand Census of Populations and Dwellings in 1976, no survey data was collected showing any systematic evidence as to who was smoking in New Zealand. The overall historical pattern discovered in this study fits within an international historiography while at the same time revealing some distinctive features of a pattern of consumption and local expression of smoking culture in New Zealand. This study draws on advertising, ephemera, photographs and other visual sources in order to describe the upward trend in tobacco consumption. The study reveals that industry and government efforts to develop and protect a domestic tobacco industry were major contributors to the rise in availability and affordability of smoking over this period, despite an ongoing negotiation over tobacco's status as a luxury or essential item. The commercial impetus of the tobacco industry, expressed through widespread and targeted advertising, was the major driver through this period, propelling the temporal, spatial and gendered expansion of smoking throughout New Zealand society. This study examines, in particular, the ways that advertisers promoted the many and varied promises or functions of smoking in the smoking spaces and activities of leisure, work and war. Alongside the rising prevalence and popularity of smoking, knowledge of the health or other risks around smoking were contradictory and limited and as such there was a marked absence of anti-smoking rhetoric through the period 1920-1962. Rather, prompted by the constant and pervasive images and messages in advertising, New Zealanders expressed their 'right' to smoke across time and space.</p>

2021 ◽  
Author(s):  
◽  
Susie Johnston

<p>The period 1920-1962 saw a significant increase in tobacco consumption in New Zealand. This period was one in which there was an expansion of the tobacco industry, tobacco consumers and smoking as a part of modern society. Smoking became an increasingly popular, prevalent and sociable habit, emerging as an integral part of twentieth-century life. Through this period smoking was uncontroversial and was often considered healthy. In 1962 London's Royal College of Physicians (RCP) released the findings of their report Smoking and health, culminating over a decade of health research. In 1964 the United States Surgeon General's report Smoking and health produced similar findings. The reports proved conclusive links between smoking and lung cancer as well as other negative health effects of the use of tobacco. Though the reports were clear, their reception by New Zealanders did not lead to an immediate reduction in smoking -  rates remained high until the mid-1970s and declined thereafter. By 1990 the rate of tobacco consumption per adult head of population had returned to 1920 levels. This thesis examines the rise in tobacco consumption from the 1920s to the release of the RCP's report in 1962. Prior to the inclusion of a smoking question in the New Zealand Census of Populations and Dwellings in 1976, no survey data was collected showing any systematic evidence as to who was smoking in New Zealand. The overall historical pattern discovered in this study fits within an international historiography while at the same time revealing some distinctive features of a pattern of consumption and local expression of smoking culture in New Zealand. This study draws on advertising, ephemera, photographs and other visual sources in order to describe the upward trend in tobacco consumption. The study reveals that industry and government efforts to develop and protect a domestic tobacco industry were major contributors to the rise in availability and affordability of smoking over this period, despite an ongoing negotiation over tobacco's status as a luxury or essential item. The commercial impetus of the tobacco industry, expressed through widespread and targeted advertising, was the major driver through this period, propelling the temporal, spatial and gendered expansion of smoking throughout New Zealand society. This study examines, in particular, the ways that advertisers promoted the many and varied promises or functions of smoking in the smoking spaces and activities of leisure, work and war. Alongside the rising prevalence and popularity of smoking, knowledge of the health or other risks around smoking were contradictory and limited and as such there was a marked absence of anti-smoking rhetoric through the period 1920-1962. Rather, prompted by the constant and pervasive images and messages in advertising, New Zealanders expressed their 'right' to smoke across time and space.</p>


Author(s):  
John B Nann ◽  
Morris L Cohen

The study of legal history has a broad application that extends well beyond the interests of legal historians. An attorney arguing a case today may need to cite cases that are decades or even centuries old, and historians studying political or cultural history often encounter legal issues that affect their main subjects. Both groups need to understand the laws and legal practices of past eras. Law plays an important part in the political and social history of the United States. As such, researchers interested in almost every aspect of American life will have occasion to use legal materials. The book provides an overview of legal history research, describing the U.S. legal system and legal authority. It is essential reference is intended for the many nonspecialists who need to enter this arcane and often tricky area of research.


2019 ◽  
Vol 59 (1) ◽  
pp. 81
Author(s):  
Amanda K Sprochi

Alison Hoagland has written a thought-provoking book on the history of the smallest room in the house that no one talks about. The Bathroom: A Social History of Cleanliness and the Body, delves into the history, evolution, psychology, and socioeconomic implications of the American bathroom and its development from the Civil War onwards. She demonstrates how much of the discourse around cleanliness, sanitation, consumerism, and technology has come to be centered on the bathroom in the United States, and discusses the many forms this takes in advertising, public health, and urban and rural infrastructure.


1970 ◽  
Vol 36 (2) ◽  
pp. 267
Author(s):  
James C. Bonner ◽  
J. C. Furnas

2007 ◽  
Vol 47 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Kate Rousmaniere

Of the many organizational changes that took place in public education in North America at the turn of the last century, few had greater impact on the school than the development of the principal. The creation of the principal's office revolutionized the internal organization of the school from a group of students supervised by one teacher to a collection of teachers managed by one administrator. In its very conception, the appointment of a school-based administrator who was authorized to supervise other teachers significantly restructured power relations in schools, realigning the source of authority from the classroom to the principal's office. Just as significant was the role that the principal played as a school based representative of the central educational office.


Author(s):  
John B. Nann ◽  
Morris L. Cohen

This introductory chapter provides an overview of legal history research. An attorney might conduct legal history research if the law at question in a legal dispute is very old: the U.S. Constitution and the Bill of Rights are well over two hundred years old. Historical research also comes into play when the question at issue is what the law was at a certain time in the past. Ultimately, law plays an important part in the political and social history of the United States. As such, researchers interested in almost every aspect of American life will have occasion to use legal materials. The chapter then describes the U.S. legal system and legal authority, and offers six points to consider in approaching a historical legal research project.


2009 ◽  
Vol 10 (1) ◽  
pp. 8 ◽  
Author(s):  
Alison E. Robertson ◽  
Silvia R. Cianzio ◽  
Sarah M. Cerra ◽  
Richard O. Pope

Phytophthora root and stem rot (PRR), caused by the oomycete Phytophthora sojae, is an economically important soybean disease in the north central region of the United States, including Iowa. Previous surveys of the pathogenic diversity of P. sojae in Iowa did not investigate whether multiple pathotypes of the pathogen existed in individual fields. Considering the many pathotypes of P. sojae that have been reported in Iowa, we hypothesized multiple pathotypes could exist within single fields. In the research reported herein, several soil samples were collected systematically from each of two commercial fields with a history of PRR in Iowa, and each soil sample was baited separately for isolates of P. sojae. Numerous pathotypes of P. sojae were detected from both fields. As many as four pathotypes were detected in some soil samples (each consisting of six to eight soil cores), which suggests that a single soybean plant could be subjected to infection by more than one pathotype. This possibility presents important implications in breeding resistant cultivars and in the management of PRR. Accepted for publication 14 July 2009. Published 8 September 2009.


2010 ◽  
Vol 8 (4) ◽  
pp. 1169-1170 ◽  
Author(s):  
Robert Jervis

Among the many issues raised by James Lebovic's perceptive review are two that strike me as crucial: the relationships between intelligence and social science and those between intelligence and policymaking. The first itself has two parts, one being how scholars can study intelligence. Both access and methods are difficult. For years, diplomatic historians referred to intelligence as the “hidden dimension” of their subject. Now it is much more open, and Great Britain, generally more secretive than the United States, has just issued the authorized history of MI5 (see Christopher Andrew, Defend the Realm: The Authorized History of MI5, 2009). Since the end of the Cold War, the CIA has released extensive, if incomplete, records, and the bright side (for us) of intelligence failures is that they lead to the release of treasure troves of documents, which can often be supplemented by memoirs and interviews. But even more than in other aspects of foreign policy analysis, we are stuck with evidence that is fragmentary. In this way, we resemble scholars of ancient societies, who forever lament the loss of most of the material they want to study.


2021 ◽  
Author(s):  
◽  
John Latham

<p>When people discover the topic of my thesis they usually ask "Why Satanism?". In 1998 Satanism caught my attention when I was doing an undergraduate paper in sociology, the sociology of religion. Here I encountered several studies on the Satanic Ritual Abuse phenomena (SRA, also known as Satanic Panic and Satanism scare) See appendices for a brief history of SRA of the late 1980's and early 1990's in England, America, Australia and here in New Zealand. SRA evolved from accusations that satanic cults were involved in rituals where children were physically and sexually abused, and possibly killed. There were also reports that children were being bred for such practices. Both here and overseas cases were investigated by government agencies. The Peter Ellis case is perhaps the defining example of SRA in New Zealand. See appendices for an overview of this case In 1999,I noticed the census figures between 1986 and 1996 showed a growth of New Zealanders who identified as Satanist during the height of SRA scare, with the number rising nearly 400% (from 240 to 906).  From this several questions arose: perhaps most importantly what is Satanism: why had this number grown: and how does one become a Satanist? As I began researching answers to these questions, I became aware of elements that were not apparent from the literature. Not all Satanism is about being evil and using black Magick. The spelling of Magick with a 'k' is to differentiate between religious Magick and show (illusional) magic. This is explained in more detail later. Some elements of Satanism link it closely with other Magick traditions. In this thesis I discuss two questions: what is Satanism in New Zealand and is there a relationship between Satanism and other Magick traditions in New Zealand?</p>


2021 ◽  
Author(s):  
◽  
John Latham

<p>When people discover the topic of my thesis they usually ask "Why Satanism?". In 1998 Satanism caught my attention when I was doing an undergraduate paper in sociology, the sociology of religion. Here I encountered several studies on the Satanic Ritual Abuse phenomena (SRA, also known as Satanic Panic and Satanism scare) See appendices for a brief history of SRA of the late 1980's and early 1990's in England, America, Australia and here in New Zealand. SRA evolved from accusations that satanic cults were involved in rituals where children were physically and sexually abused, and possibly killed. There were also reports that children were being bred for such practices. Both here and overseas cases were investigated by government agencies. The Peter Ellis case is perhaps the defining example of SRA in New Zealand. See appendices for an overview of this case In 1999,I noticed the census figures between 1986 and 1996 showed a growth of New Zealanders who identified as Satanist during the height of SRA scare, with the number rising nearly 400% (from 240 to 906).  From this several questions arose: perhaps most importantly what is Satanism: why had this number grown: and how does one become a Satanist? As I began researching answers to these questions, I became aware of elements that were not apparent from the literature. Not all Satanism is about being evil and using black Magick. The spelling of Magick with a 'k' is to differentiate between religious Magick and show (illusional) magic. This is explained in more detail later. Some elements of Satanism link it closely with other Magick traditions. In this thesis I discuss two questions: what is Satanism in New Zealand and is there a relationship between Satanism and other Magick traditions in New Zealand?</p>


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