scholarly journals The Forgotten Soundtrack of Maoriland: Imagining the Nation Through Alfred Hill’s Songs for Rewi's Last Stand

2021 ◽  
Author(s):  
◽  
Melissa Cross
Keyword(s):  
Twentieth Century ◽  
New Zealand ◽  
Identity Formation ◽  
Film Music ◽  
Cultural Analysis ◽  
Cultural Form ◽  
Popular Songs ◽  
Early Twentieth Century ◽  
The Arts ◽  
Tangible Evidence

<p>Alfred Hill’s songs based on collected Māori musical materials and narrative themes are artefacts of cultural colonisation that represent individual identities and imagined communities. They are tangible evidence of the site of identity formation known as Maoriland within which Pākehā construct imaginings of ‘Māoriness’ to create their own sense of indigeneity and nationhood. Although early twentieth-century Maoriland has been discussed widely in the arts and literature, scholars have not addressed the music of Maoriland, perhaps because it is heard today as the cultural form that most clearly expresses racialised sentimentality and colonial hegemony. However, Maoriland music can tell us much about New Zealand society if it is recognised as inhabiting an ‘in-between’ place where Pākehā fascination for the racial other was often inseparable from an admiration for Māori promoted by a knowledgeable group of Māori and Pākehā cultural go-betweens.  This thesis presents a critical cultural analysis of the ethnic, racial, gendered, and national identities represented in Hill’s ‘Māori’ songs, viewed through the lens of his use of these in his score for Rudall Hayward’s film Rewi’s Last Stand (1940). This analysis shows that these popular songs contributed, and continue to contribute, to the nexus of Māori, war, and music in Pākehā narrations of the nation. By applying a bicultural approach to the study of Hill’s Maoriland songs, this research also shows these ‘in-between’ songs represent individual, tribal, and national Māori identities too. While this work adds music to the discourse of Maoriland, and Maoriland to the discourse of New Zealand music and national identity, Hill’s ‘Māori’ music, early twentieth-century New Zealand music, and New Zealand film music all remain severely under-researched areas of New Zealand music studies.</p>

scholarly journals The Forgotten Soundtrack of Maoriland: Imagining the Nation Through Alfred Hill’s Songs for Rewi's Last Stand

2021 ◽  
Author(s):  
◽  
Melissa Cross
Keyword(s):  
Twentieth Century ◽  
New Zealand ◽  
Identity Formation ◽  
Film Music ◽  
Cultural Analysis ◽  
Cultural Form ◽  
Popular Songs ◽  
Early Twentieth Century ◽  
The Arts ◽  
Tangible Evidence

<p>Alfred Hill’s songs based on collected Māori musical materials and narrative themes are artefacts of cultural colonisation that represent individual identities and imagined communities. They are tangible evidence of the site of identity formation known as Maoriland within which Pākehā construct imaginings of ‘Māoriness’ to create their own sense of indigeneity and nationhood. Although early twentieth-century Maoriland has been discussed widely in the arts and literature, scholars have not addressed the music of Maoriland, perhaps because it is heard today as the cultural form that most clearly expresses racialised sentimentality and colonial hegemony. However, Maoriland music can tell us much about New Zealand society if it is recognised as inhabiting an ‘in-between’ place where Pākehā fascination for the racial other was often inseparable from an admiration for Māori promoted by a knowledgeable group of Māori and Pākehā cultural go-betweens.  This thesis presents a critical cultural analysis of the ethnic, racial, gendered, and national identities represented in Hill’s ‘Māori’ songs, viewed through the lens of his use of these in his score for Rudall Hayward’s film Rewi’s Last Stand (1940). This analysis shows that these popular songs contributed, and continue to contribute, to the nexus of Māori, war, and music in Pākehā narrations of the nation. By applying a bicultural approach to the study of Hill’s Maoriland songs, this research also shows these ‘in-between’ songs represent individual, tribal, and national Māori identities too. While this work adds music to the discourse of Maoriland, and Maoriland to the discourse of New Zealand music and national identity, Hill’s ‘Māori’ music, early twentieth-century New Zealand music, and New Zealand film music all remain severely under-researched areas of New Zealand music studies.</p>

An Agitator Abroad

2018 ◽  
Author(s):  
Peter Clayworth
Keyword(s):  
United States ◽  
Twentieth Century ◽  
New Zealand ◽  
Political Action ◽  
Transnational Migration ◽  
The United States ◽  
Class Conflict ◽  
Early Twentieth Century ◽  
Compulsory Arbitration ◽  
Transnational Network

Patrick Hodgens Hickey, a New Zealander, was a labor activist who introduced American ideas of revolutionary industrial unionism and socialist political action to the country of his birth. Hickey grew up in rural New Zealand at a time of industrial peace under a compulsory arbitration system and initially had little interest in unions or socialism. He learned mining skills while working as an itinerant laborer in the United States, becoming part of a transnational network of mine workers. He was radicalized by his experiences of American class conflict and his involvement with the militant Western Federation of Miners. Returning to New Zealand, he became a leader of a workers’ revolt against the compulsory arbitration system in the period from 1907 through to 1914. Hickey was a key organizer of the union peak body that became the New Zealand Federation of Labour, the “Red Feds.” Following the defeats of the Waihi strike of 1912 and the Great Strike of 1913, Hickey suffered blacklisting. He went to Australia in 1915 to escape the blacklist and the threat of wartime conscription. In Australia he worked as a union activist and anticonscription campaigner. Hickey’s life and career illustrate the transnational migration of workers and their ideas in the early twentieth century.

Introduction: why sport?

2018 ◽  
Author(s):  
Bernard Vere
Keyword(s):  
Twentieth Century ◽  
Mass Media ◽  
Modern Art ◽  
Elite Sport ◽  
Urban Modernity ◽  
Cultural Form ◽  
Early Twentieth Century ◽  
Late Nineteenth

The Introduction looks at the rise of sport as an organised activity across Europe in the late nineteenth and early twentieth centuries. It sets this in the context of the development of urban modernity, with elite sport becoming a focus for the emergent mass media and a concomitant rise in spectatorship. Sport can claim to be the most pervasive cultural form of the early twentieth century. As such it is surprising that the influence it had on modern art and artists has been largely overlooked.

scholarly journals Memory and Forgetting in the Nascent New Zealand Histories of James Cowan, Edith Statham and Horatio Gordon Robley

2022 ◽  
Author(s):  
◽  
Lydia Whiting
Keyword(s):  
Twentieth Century ◽  
New Zealand ◽  
South African ◽  
Political Support ◽  
Colonial History ◽  
Colonial Era ◽  
South African War ◽  
Queen Victoria ◽  
Early Twentieth Century ◽  
The Great War

<p><b>This thesis examines the nascent, early twentieth-century New Zealand histories created by James Cowan (1870-1943), Edith Statham (1853-1951), and Horatio Gordon Robley (1840-1930). It asks how their histories of the colonial past were shaped by their own experiences and by the contexts of the period c.1863-1940. In the early twentieth-century Cowan was a journalist, best known for his publication The New Zealand Wars (1922-23). Statham was an active volunteer in the Victoria League and then a government employee, dedicated to the work of refurbishing old soldier graves. Robley was a veteran of the New Zealand Wars residing in London, known for his ethnographic collecting, publications and artwork. This thesis considers how their work converged in efforts to preserve and narrate New Zealand’s colonial history.</b></p> <p>The discussion charts the lives and careers of these three history-makers through their publications, correspondence, manuscripts, reports and newspaper reports. It begins by situating each of the history-makers within the colonial era, considering their proximity to the events they would come to memorialise. The discussion then traces the three history-makers as they stepped into the new century, their work sitting within the tensions of belonging in New Zealand at this time. What they conveyed was both a sense of a belonging to a particular geographical and cultural locale, along with a strong allegiance to empire in wake of the Anglo-South African War and the death of Queen Victoria. The discussion then considers the era when all three focused in on the conflicts of the colonial period, beginning with Statham’s soldier grave work from 1910 and ending with Cowan’s publication of The New Zealand Wars in 1923. Funding this converging work was the New Zealand government. Preserving and narrating the history had gained public and political support, partly due to the sense of urgency that the generation who had fought in the wars was fast disappearing. The degree to which this historical work was considered valuable was underscored by both government funding and public interest at the same time as the country was facing a costly and confronting world war. The discussion then traverses their attempts to continue their historical work after 1923 and in the lead up to the 1940 centenary celebrations, a period when new forms of cultural belonging and modern scholarship moved away from those that had emboldened the work of Cowan, Statham and Robley decades earlier.</p> <p>The nascent histories of Cowan, Statham and Robley represent a powerful and perplexing moment in the formation of New Zealand. They each narrated histories and public memories of and for ‘New Zealand’ in a particular context, one marked by both an intense attention to the local and a powerful imperial loyalty. Statham, having pursued a sense of progressive female citizenship in Dunedin, took up the commemoration of men who had died for empire as an extension of her public work. In doing so, Statham embodied the dichotomy of belonging in New Zealand. Cowan’s candidacy for writing an official New Zealand War history was due to his proximity to those informants who were still alive at the end of the Great War. Cowan hoped to cultivate a habit of remembering actors and events of New Zealand’s colonial past, but by rendering past conflict as resolved in the present, he only enabled the lapse into forgetting thereafter. Despite his London locale, Robley was intimately tied to New Zealand activities and aspirations over a span of 30 years. Robley was both an actor in the colonial past and a creator of its historical renderings, demonstrating that these nascent New Zealand histories were not just produced in New Zealand.</p>

Madness, Transnationalism, and Emotions in Nineteenth- and Early Twentieth-Century New Zealand

2018 ◽  
Author(s):  
Angela McCarthy
Keyword(s):  
Twentieth Century ◽  
New Zealand ◽  
Social Context ◽  
Return Migration ◽  
Medical Doctors ◽  
Emotional Life ◽  
Material Support ◽  
Emotional Language ◽  
Early Twentieth Century

As is evident in studies of medical thought, publications, personnel, and legislation, transnationalism has been little utilized to examine the migration histories of patients and their ties to “home.” Historians of the asylum instead focus on connections in patients’ new homelands. Likewise, scholars have largely overlooked the emotional lives of patients, which is surprising in light of various emotions said to cause patient confinement. It is therefore important to examine the existence (and absence) of emotional connections between relatives who were separated by oceans and the actions and emotional language that patients, their families, and medical doctors deployed for purposes of reassurance, material support, and negotiation of return migration. Overall, despite individual experiences of emotions, emotional life within and beyond the asylum took place in a broad social context and involved diverse historical actors.

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