scholarly journals Beyond Greenwash: Environmental Discourses of Appropriation and Resistance

2021 ◽  
Author(s):  
◽  
Keely Kidner

<p>A multimodal, critical approach to Discourse allows us to understand contemporary environmental debates in a nuanced way. Fossil fuel mining has become especially controversial due to the environmental, health, and social impacts, as well as the substantial economic dependence on such development. Wider discussions surrounding mining projects tend to diverge into two major oppositions: that of the industry itself, and that of local activists protesting development on their lands. Research in these areas has leaned towards a focus on the use of environmental language by polluting industries, termed ‘greenwash’, missing to some degree the ways in which these and other Discourses are articulated multimodally through interaction. This thesis brings a critical, multimodal analysis to controversial mining debates which go ‘beyond greenwash’, in order to track how Discourses are appropriated, resisted, and re-entextualised.  In this thesis I adopt overlapping critical, multimodal, and ethnographic theoretical lenses to view interaction surrounding two controversial mining case studies: the Athabasca tar sands in Alberta, Canada and a lignite coal mine expansion in Southland, Aotearoa/New Zealand. Drawing upon an understanding of human communication as inherently multimodal, I include video-recorded interviews with both activists and industry representatives, as well as relevant artefacts (such as pamphlets, photographs, signs, etc) in my dataset. Using mediated action as the unit of analysis, I employ Multimodal Interaction Analysis to examine interview interaction, coupled with methods from Social Semiotics to interrogate designed artefacts. These analytical frameworks, viewed through combined theoretical lenses, provide a unique perspective on the way Discourses are appropriated and creatively resisted in debates about resource development.  In both case studies, Discourses of the environment and the economy are appropriated by activists and industry actors, forming the basic ‘Environment v. Economy’ Discourse. This dichotomy is expanded through the appropriation of additional Discourses, such as regional identity in both Southland and Alberta. Activist groups subsequently resist and re-appropriate these regional Discourses by multimodally re-contextualising them. In Alberta, additional Discourses of Indigenous and LGBTQ+ identities are appropriated by industry actors in attempts to legitimise mining expansion. While some of these appropriations draw upon ideas of intersecting oppressions, mining industries fail to adequately address the ways in which resource extraction contributes to those oppressions. However, these actions are both recognised and resisted by local anti-tar sands activists, who use public events and designed artefacts to display their opposition and reappropriate Discourses.  Although both case studies are concerned with similar types of fossil fuel extraction, there are notable differences. Whereas Discourses of the environment, the economy, and regional identity are both appropriated and resisted in Southland and Alberta, it appears that in Alberta, industry actors draw upon a wider variety of Discourses. This may be due, in part, to the fact that the Athabasca tar sands controversy has had a longer development period and more international resistance, meaning there is more pressure to legitimise new and ongoing projects. This has led to a type of ‘discursive arms race’, where wider Discourses are appropriated as other, more directly-linked, Discourses are exhausted (e.g. the environment). In response, activists in both Southland and Alberta make use of creativity and humour in mundane performances to enact satirical representations of powerful industry actors. While these performances occur regularly in many of my interviews, activists in Alberta also tend to stage elaborate and humorous theatrics in order to criticise government and industry approaches to fossil fuel development.  The unique framework employed in this thesis has resulted in a number of research implications. These include the combination of Critical Discourse Analysis with a multimodal, ethnographic approach, and the coupling of Multimodal Interaction Analysis with Social Semiotics to expand my analytical reach. Additionally, I have made use of a variety of modes in this thesis’ presentation, in order to exploit each mode’s affordances and better represent the complexity of my dataset. Finally, from a critical perspective, this research offers an agenda of empowerment for environmental justice activist groups struggling to protect their lands.</p>

2021 ◽  
Author(s):  
◽  
Keely Kidner

<p>A multimodal, critical approach to Discourse allows us to understand contemporary environmental debates in a nuanced way. Fossil fuel mining has become especially controversial due to the environmental, health, and social impacts, as well as the substantial economic dependence on such development. Wider discussions surrounding mining projects tend to diverge into two major oppositions: that of the industry itself, and that of local activists protesting development on their lands. Research in these areas has leaned towards a focus on the use of environmental language by polluting industries, termed ‘greenwash’, missing to some degree the ways in which these and other Discourses are articulated multimodally through interaction. This thesis brings a critical, multimodal analysis to controversial mining debates which go ‘beyond greenwash’, in order to track how Discourses are appropriated, resisted, and re-entextualised.  In this thesis I adopt overlapping critical, multimodal, and ethnographic theoretical lenses to view interaction surrounding two controversial mining case studies: the Athabasca tar sands in Alberta, Canada and a lignite coal mine expansion in Southland, Aotearoa/New Zealand. Drawing upon an understanding of human communication as inherently multimodal, I include video-recorded interviews with both activists and industry representatives, as well as relevant artefacts (such as pamphlets, photographs, signs, etc) in my dataset. Using mediated action as the unit of analysis, I employ Multimodal Interaction Analysis to examine interview interaction, coupled with methods from Social Semiotics to interrogate designed artefacts. These analytical frameworks, viewed through combined theoretical lenses, provide a unique perspective on the way Discourses are appropriated and creatively resisted in debates about resource development.  In both case studies, Discourses of the environment and the economy are appropriated by activists and industry actors, forming the basic ‘Environment v. Economy’ Discourse. This dichotomy is expanded through the appropriation of additional Discourses, such as regional identity in both Southland and Alberta. Activist groups subsequently resist and re-appropriate these regional Discourses by multimodally re-contextualising them. In Alberta, additional Discourses of Indigenous and LGBTQ+ identities are appropriated by industry actors in attempts to legitimise mining expansion. While some of these appropriations draw upon ideas of intersecting oppressions, mining industries fail to adequately address the ways in which resource extraction contributes to those oppressions. However, these actions are both recognised and resisted by local anti-tar sands activists, who use public events and designed artefacts to display their opposition and reappropriate Discourses.  Although both case studies are concerned with similar types of fossil fuel extraction, there are notable differences. Whereas Discourses of the environment, the economy, and regional identity are both appropriated and resisted in Southland and Alberta, it appears that in Alberta, industry actors draw upon a wider variety of Discourses. This may be due, in part, to the fact that the Athabasca tar sands controversy has had a longer development period and more international resistance, meaning there is more pressure to legitimise new and ongoing projects. This has led to a type of ‘discursive arms race’, where wider Discourses are appropriated as other, more directly-linked, Discourses are exhausted (e.g. the environment). In response, activists in both Southland and Alberta make use of creativity and humour in mundane performances to enact satirical representations of powerful industry actors. While these performances occur regularly in many of my interviews, activists in Alberta also tend to stage elaborate and humorous theatrics in order to criticise government and industry approaches to fossil fuel development.  The unique framework employed in this thesis has resulted in a number of research implications. These include the combination of Critical Discourse Analysis with a multimodal, ethnographic approach, and the coupling of Multimodal Interaction Analysis with Social Semiotics to expand my analytical reach. Additionally, I have made use of a variety of modes in this thesis’ presentation, in order to exploit each mode’s affordances and better represent the complexity of my dataset. Finally, from a critical perspective, this research offers an agenda of empowerment for environmental justice activist groups struggling to protect their lands.</p>


Arab New York ◽  
2019 ◽  
pp. 113-144
Author(s):  
Emily Regan Wills

This chapter documents the diversity within Arab-led activism for Palestinians, through detailed case studies of two different activist groups, Adalah-NY and Al-Awda NY. While Al-Awda draws its membership and discourses from the recently-immigrated communities of New York and New Jersey, Adalah-NY is oriented towards international discourses of solidarity and social justice. The different ways that identities (such as Arab, Palestinian, Muslim, American, and Jewish) are used by these organizations represent different responses to the problems of political engagement that Arab Americans and their political allies face.


2020 ◽  
Vol 23 (5) ◽  
pp. 787-802
Author(s):  
Earvin Charles Cabalquinto ◽  
Guy Wood-Bradley

This article investigates how commercial and government-based sectors in the Philippines deploy emotive mechanisms to promote the importance of connectivity services in addressing the affective and transnational needs of overseas Filipinos. By combining a walkthrough method with critical discourse analysis, the study compares and contrasts the interface, operating model and mode of governance of three selected case studies in the Philippines: Western Union, LBC Express Inc. and BaLinkBayan. The findings reveal that the emotionalising techniques of connectivity services construct what we call ‘platformed migrant subjectivity’. This conception articulates migrants as economic subjects and valued clientele within the commercial infrastructures and operations of an online platform. In sum, this article takes a nuanced approach to examine how commercial and government institutions utilise online platforms in mobilising emotional, transnational and digital transactions, which may redefine a migrant’s subjectivity, mobility and citizenship in a digital era.


Author(s):  
Ee Lin Lee

Language is an arbitrary and conventional symbolic resource situated within a cultural system. While it marks speakers’ different assumptions and worldviews, it also creates much tension in communication. Therefore, scholars have long sought to understand the role of language in human communication. Communication researchers, as well as those from other disciplines (e.g., linguistics, anthropology, psychology, and sociology), draw on each other’s works to study language and culture. The interdisciplinary nature of the works results in the use of various research methods and theoretical frameworks. Therefore, the main goal of this essay is to sketch the history and evolution of the study of language and culture in the communication discipline in the United States. Due to space constraints only select works, particularly those that are considered landmarks in the field, are highlighted here. The fundamentals of language and the development of the Sapir–Whorf hypothesis in leading to the formation of the language and social interaction (LSI) discipline are briefly described. The main areas of LSI study—namely language pragmatics, conversation analysis, discourse analysis, and the ethnography of communication—are summarized. Particular attention is paid to several influential theories and analytical frameworks: the speech act theory, Grice’s maxims of implicatures, politeness theory, discursive psychology, critical discourse analysis, the ethnography of speaking, speech codes theory, and cultural discourse analysis. Criticisms and debates about the trends and directions of the scholarship are also examined.


Childhood ◽  
2020 ◽  
pp. 090756822096566
Author(s):  
Emilia Zotevska ◽  
Asta Cekaite ◽  
Ann-Carita Evaldsson

The present study examines sibling’ conflict trajectories with a specific focus on acts of sabotage – deliberate obstruction or destruction of activities with an object. Multimodal interaction analysis is used to understand how siblings’ conflicts are organised through multiple (verbal and embodied) practices. We further draw on childhood studies that focuses on children’s material practices and use the term enactment to better understand human-nonhuman relations. The study found that children put considerable time and energy into configuring deceptive bodies that both organised and disrupted their local moral orders.


Hypatia ◽  
2020 ◽  
Vol 35 (2) ◽  
pp. 262-278
Author(s):  
Alexandra Fanghanel

AbstractSexualized naked protest using young and attractive women's bodies have long featured in the repertoire of protest tools for interventions in public space. Antirape feminist groups and nonhuman-animal rights activist groups, in particular, have mobilized these bodies to attract attention to their causes. Contemporary debates have suggested that these sorts of protest are objectionable, and that they are entwined with contemporary rape culture. This article complicates these accounts by considering what happens when the naked body is presented as a grotesquery in the service of these apparently emancipatory politics.Analyzing two instances of naked protest as case studies, this article examines what happens to naked protest when the bodies protesting are “ugly” or are rendered so. The analysis suggests that naked protest featuring bodies that are “ugly” harbors the possibility of mobilizing a transgressive politics beyond contemporary rape culture. This article has implications for better understanding how to mobilize protest in a way that is transgressive and bold without further enshrining rape culture as the normative background against which it takes place.


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