scholarly journals New Zealand – China FTA: Trade Growth amid Social Changes

Lex portus ◽  
2021 ◽  
Vol 7 (4(2021)) ◽  
Author(s):  
Joanna Siekiera
Keyword(s):  
New Zealand ◽  
Social Changes ◽  
Trade Growth

scholarly journals “Just Be Strong, You Will Get through It” a Qualitative Study of Young Migrants’ Experiences of Settling in New Zealand

2021 ◽  
Vol 18 (3) ◽  
pp. 1292
Author(s):  
Enoka De Jacolyn ◽  
Karolina Stasiak ◽  
Judith McCool
Keyword(s):  
New Zealand ◽  
Qualitative Study ◽  
Inductive Method ◽  
Social Changes ◽  
Focus Group Interviews ◽  
Acculturation Process ◽  
Migrant Youth ◽  
Support Seeking ◽  
New Beginnings ◽  
Group Interviews

Migration, when it occurs during adolescence, is particularly challenging as it coincides with a myriad of other developmental and social changes. The present study set out to explore recent young migrants’ experiences of settling in New Zealand. The qualitative study aimed to identify areas of particular challenge, examples of resilience and new insights into the acculturation process. Focus group interviews were conducted with migrant youth aged 16–19 from three urban secondary schools in Auckland The interviews were audio-recorded, transcribed and analyzed using a general inductive method. Key themes centered on new beginnings, confronting new realities, acceptance, support seeking and overcoming challenges. Young migrants in this study shared similar challenges during the early post-migration period. They were often faced with additional responsibility, being caught between two cultures while struggling with communication and language. However, they were able to draw on their own self-growth, gratitude, and social connections. This study provides an insight into experiences of young migrants in New Zealand, and offers suggestions for developing culturally relevant support to foster migrant youth wellbeing.

scholarly journals What's Left? - an Exploration of Social Movements, the Left and Activism in New Zealand Today

2021 ◽  
Author(s):  
◽  
Dylan Taylor
Keyword(s):  
Social Movements ◽  
New Zealand ◽  
Economic Transformation ◽  
The Other ◽  
Social Changes ◽  
Collective Actions ◽  
Political Condition ◽  
The Past ◽  
Class Composition ◽  
Third Phase

<p>Surveys of the situation and prospects of the contemporary Left over the past three decades have frequently underscored themes of fragmentation, decline, even terminal demise. This thesis explores the question of the contemporary Left through interviews conducted with participants in New Zealand social movements. The general theoretical literature around the Left and social movements has consistently highlighted a number of social changes and challenges facing the Left today: the split between old and new Lefts following the rise of the new social movements; economic transformation (for instance, post-Fordism), and changes in class composition; the rise of neo-liberalism, and the dislocating effects of globalization; intellectual challenges, such as the demise of Marxism and the rise of post-modern philosophy; challenges to the state, and the arrival of a "post-political" condition. Analysis of the New Zealand literature around the Left and social movements shows congruent arguments and themes, as well as suggesting Antipodean specificities. To examine these contentions, a series of interviews were conducted with participants in "Left" social movements. These interviews suggest both congruence with some of the arguments in the literature and complexities that do not confirm these generalizations. In particular, the suggestion that a third phase of the Left is emerging, characterized by the joining of culturalist and materialist emphases, appears somewhat confirmed. In addition, a number of the challenges signalled in the literature were singled out by interviewees as pressing - for instance, neo-liberalism and the mediatisation of politics. With respect to the modes of action of social movements connected to the Left, there was here too some confirmation of themes from the literature - for instance, the importance of networking. On the other hand, the widespread theme of the wholesale decline of collective actions was put into question by those interviewed. While no definitive conclusions can be drawn from such a study, the interviews suggest the Left may be entering a period of renewal.</p>

The Dialectics of Motherhood in 1950s New Zealand

2019 ◽  
Vol 44 (4) ◽  
pp. 413-430
Author(s):  
Chris Brickell ◽  
Fairleigh Gilmour
Keyword(s):  
New Zealand ◽  
Gender Politics ◽  
Feminist Movement ◽  
Social Changes ◽  
Multiple Voices ◽  
The 1950S ◽  
Ideologies Of Motherhood ◽  
Second Wave ◽  
Mothers Experiences

While numerous historians have questioned the assumption that the 1950s were wholly conservative in terms of gender politics, few have systematically explored the nuances of debates over motherhood in particular. This article asks how depictions of motherhood in two popular New Zealand magazines reflected multiple voices that spoke of the complexities of mothers’ experiences and broader ideologies of motherhood during this era. It develops the concept of “dialectics of motherhood” in order to account for the interwoven ways in which sophisticated debates over “good” and “bad” mothers helped to propel social changes that led to the second-wave feminist movement.

scholarly journals Liminality as a lens on social meaning: A cross-variable analysis of gender in New Zealand English

2021 ◽  
Author(s):  
◽  
Evan Hazenberg
Keyword(s):  
New Zealand ◽  
Age Groups ◽  
Language Variation ◽  
Category Boundary ◽  
Future Research ◽  
Social Changes ◽  
Linguistic Distance ◽  
Gendered Identity ◽  
Traditional Gender Roles ◽  
Multiple Variables

<p>The variationist sociolinguistic enterprise has been successful in developing models of structural (i.e., language-internal) drivers of variation and change, but one of the barriers preventing the development of a parallel model accounting for social drivers is the difficulty in operationalising salience. Using a corpus of sociolinguistic interviews collected in Auckland, New Zealand between 2013 and 2015, this project examines the relationship between language variation and gendered identity, and proposes an analytical approach of liminality – of examining the linguistic practices of people who have crossed a culturally-reified category boundary – as a possible solution to the problem of identifying socially salient variables.  The participants in this study are straight, queer, and transsexual native speakers of New Zealand English (NZE), representing two age groups that straddle the period of social change in the 1980s that saw a destabilisation of traditional gender roles in New Zealand. Variation in three linguistic systems is examined: adjectival modifiers (intensifiers and moderators), sibilants (/s/, /z/ and /ʃ/), and the vowels of NZE. The project uses established variationist and sociophonetic methodologies, as well as introducing a new metric for making comparisons across the vowel space as a whole. The findings show that speakers are able to encode their gendered identity across multiple variables, and that subtle linguistic signals can be used to affiliate with (or distance from) particular groups. The two most ‘distant’ groups are older straight men and younger [straight, queer, and transsexual] women, which this thesis argues is a reflection of the general societal criticism directed at young women by hegemonic masculinities. There is also evidence that the mainstreaming of queer identities in the wake of the 1986 decriminalisation of homosexuality has decreased the linguistic distance between straight and queer urban New Zealanders, demonstrating the relative rapidity with which social changes can be incorporated into the linguistic system.  This study highlights the utility of studying variation across linguistic systems rather than in variables in isolation, and proposes a typology of variation based on the boundedness and dimensionality of the linguistic systems under investigation. The framework of liminality is found to be productive with respect to the role of gender in language variation, although future research will have to test whether this framework can be generalised to other dimensions of social identity that are perceived as categorical (e.g., ethnicity and heritage culture in immigrant communities).</p>

scholarly journals Timebanking in New Zealand as a prefigurative strategy within a wider degrowth movement

2017 ◽  
Vol 24 (1) ◽  
pp. 595 ◽  
Author(s):  
Emma McGuirk
Keyword(s):  
New Zealand ◽  
Economic Model ◽  
Future Research ◽  
Small Scale ◽  
Ethnographic Research ◽  
Social Changes ◽  
Community Currency ◽  
Career Advice ◽  
Networks Of Support

Abstract A movement is gaining traction in New Zealand around timebanks, networks of support in which members exchange favors such as gardening, lifts to the supermarket, pet care, language lessons, career advice, or smartphone tutorials. An online currency is used to track these exchanges, with one hour of work earning one time credit. While each transaction may seem commonplace, when timebanks flourish they work to reshape motivations and opportunities for engaging in labor, and relocalize networks of solidarity, friendship, and resources. Participants reported examples of developing unexpected friendships and renewed enthusiasm for a larger collective project of building alternatives to the currently dominant growth-addicted economic model. These processes contribute to the establishment of foundational, mostly small-scale networks that are enjoyable to use in the here and now, while also creating the potential for these systems to be scaled up or linked together in response to greater economic, ecological, and social changes. Timebank developers in New Zealand are negotiating several structural challenges in their attempts to bring these networks to fruition. This article shares results of ethnographic research amongst seven North Island timebanks, and offers suggestions for future research in this area. Keywords: timebank, community currency, activism, degrowth, New Zealand

scholarly journals Legal Interventions to Meaningfully Increase Housing Supply in New Zealand

2017 ◽  
Vol 48 (1) ◽  
pp. 133
Author(s):  
Michelle Tustin
Keyword(s):  
New Zealand ◽  
Affordable Housing ◽  
Central Government ◽  
Social Issues ◽  
National Policy ◽  
Social Changes ◽  
Legal Reforms ◽  
Policy Statements ◽  
Legal Interventions ◽  
Silver Bullet

This article considers legal interventions to facilitate an affordable housing market in New Zealand. In particular, it focuses on meaningfully increasing supply and facilitating intensification and options in growing cities. It analyses the measures currently proposed by central government, including deregulation and reforms to the Resource Management Act 1991 and assesses whether these measures can achieve density and increased options and housing choices. It proposes measures such as making full use of the RMA's effects-based model, releasing National Policy Statements and carefully drafting cohesive and strategic City Plans which focus on outcomes and quality. These measures should be supported by a range of incentives, disincentives, regulations and supplementary measures to ensure the implementation of transformative town plans.A plethora of interconnected issues have contributed to the current housing problem; economic issues like demand and social issues like immigration and NIMBY-ism (Not in my backyard). While this article focuses on meaningfully increasing supply, it acknowledges that legal interventions and supply increases are not a silver bullet solution. A smorgasbord of legal reforms as well as economic and social changes must occur to truly address affordability challenges.

scholarly journals Lady-Husbands and Kamp Ladies: Pre-1970 Lesbian Life in Aotearoa/New Zealand

2021 ◽  
Author(s):  
◽  
Alison J Laurie
Keyword(s):  
New Zealand ◽  
Family Relationships ◽  
English Language ◽  
Oral Histories ◽  
Social Changes ◽  
Gay Liberation ◽  
Aotearoa New Zealand ◽  
Cautionary Tales ◽  
Societal Expectations ◽  
The Impact

<p>This study explores pre-1970 lesbian life and lives in Aotearoa/New Zealand before the impact of women's and gay liberation and lesbian-feminism, using written sources and oral histories. The thesis argues that before 1970 most women could make lesbianism the organising principle of their lives only through the strategies of discretion and silence. Despite apparent censorship, many classical, religious, legal, medical and fictional discourses on lesbianism informed New Zealand opinion, as regulation of this material was one thing, but enforcement another, and most English language material was available here. These discourses functioned as cautionary tales, warning women of the consequences of disclosure, while at the same time alerting them to lesbian possibilities. Though lesbian sexual acts were not criminalised in New Zealand, lesbianism was contained, regulated and controlled through a variety of mechanisms including the fear of forced medical treatment, social exclusion and disgrace, as well as the loss of employment, housing and family relationships. Class and race affected these outcomes, and this study concludes that learning how to read a wide variety of lesbian lives is essential to furthering research into lesbian histories in New Zealand. The study examined pre-1970 published and unpublished writing suggesting lesbian experiences by selected New Zealand women, within a context informed by writing from contemporaries who have been identified as lesbian, and oral histories from pre-1970 self-identified lesbians.. Many of these women led secretive, often double lives, and of necessity deceived others through silence and omission, actual denial, or sham heterosexual marriages and engagements. The lies, secrecy and silence of self-censorship has often meant the deliberate destruction of written records such as letters or diaries, by women themselves, or later by family members and friends. The study concludes that the private lesbianism of most pre-1970 lesbian lives cannot be understood in isolation, and that scholars must move beyond the women's necessary masquerades to place their lives into a lesbian context in order to recognize and understand them. Each life informs an understanding of the others and by considering them together the study provides a picture of lesbianism in pre-1970 New Zealand, with the stories of the narrators illuminating the written experiences. Silences should not be mistaken for absences, or heterosexuality assumed for all pre-1970 New Zealand women. The stories of resistance and rebellion told by the self-identified lesbian narrators indicate that the women whose lesbian experiences are suggested by their writings similarly resisted societal expectations and prescriptions. Learning how to interpret and understand these materials is essential for moving beyond superficial and heterosexualised accounts of their lives. Towards the end of the period, influenced by other social changes, some lesbians in this study began to resist the need for caution and discretion, providing the basis for the liberation movements of the 1970s.</p>

scholarly journals Lady-Husbands and Kamp Ladies: Pre-1970 Lesbian Life in Aotearoa/New Zealand

2021 ◽  
Author(s):  
◽  
Alison J Laurie
Keyword(s):  
New Zealand ◽  
Family Relationships ◽  
English Language ◽  
Oral Histories ◽  
Social Changes ◽  
Gay Liberation ◽  
Aotearoa New Zealand ◽  
Cautionary Tales ◽  
Societal Expectations ◽  
The Impact

<p>This study explores pre-1970 lesbian life and lives in Aotearoa/New Zealand before the impact of women's and gay liberation and lesbian-feminism, using written sources and oral histories. The thesis argues that before 1970 most women could make lesbianism the organising principle of their lives only through the strategies of discretion and silence. Despite apparent censorship, many classical, religious, legal, medical and fictional discourses on lesbianism informed New Zealand opinion, as regulation of this material was one thing, but enforcement another, and most English language material was available here. These discourses functioned as cautionary tales, warning women of the consequences of disclosure, while at the same time alerting them to lesbian possibilities. Though lesbian sexual acts were not criminalised in New Zealand, lesbianism was contained, regulated and controlled through a variety of mechanisms including the fear of forced medical treatment, social exclusion and disgrace, as well as the loss of employment, housing and family relationships. Class and race affected these outcomes, and this study concludes that learning how to read a wide variety of lesbian lives is essential to furthering research into lesbian histories in New Zealand. The study examined pre-1970 published and unpublished writing suggesting lesbian experiences by selected New Zealand women, within a context informed by writing from contemporaries who have been identified as lesbian, and oral histories from pre-1970 self-identified lesbians.. Many of these women led secretive, often double lives, and of necessity deceived others through silence and omission, actual denial, or sham heterosexual marriages and engagements. The lies, secrecy and silence of self-censorship has often meant the deliberate destruction of written records such as letters or diaries, by women themselves, or later by family members and friends. The study concludes that the private lesbianism of most pre-1970 lesbian lives cannot be understood in isolation, and that scholars must move beyond the women's necessary masquerades to place their lives into a lesbian context in order to recognize and understand them. Each life informs an understanding of the others and by considering them together the study provides a picture of lesbianism in pre-1970 New Zealand, with the stories of the narrators illuminating the written experiences. Silences should not be mistaken for absences, or heterosexuality assumed for all pre-1970 New Zealand women. The stories of resistance and rebellion told by the self-identified lesbian narrators indicate that the women whose lesbian experiences are suggested by their writings similarly resisted societal expectations and prescriptions. Learning how to interpret and understand these materials is essential for moving beyond superficial and heterosexualised accounts of their lives. Towards the end of the period, influenced by other social changes, some lesbians in this study began to resist the need for caution and discretion, providing the basis for the liberation movements of the 1970s.</p>

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