The Faces of Human Vulnerability

The notion of vulnerability is one of the beliefs of a recent current of moral and political philosophy, namely care ethics. Stemming, especially, from the North American feminist movement, this care ethics, based on the rejection of a universal and abstract morals, privileges the relational dimension based on the orientation towards human vulnerability.Subject to the weight of the tyranny of normality and perfection, contemporary societies, glorifying the individual who is useful and performant, struggle to hide, or more often than not deny the vulnerability of human beings. The notion of vulnerability appeared not only as a mutual sign of any person who is in a dependent situation, but also as one of the constitutive dimensions of the essence of living beings and of their life environment. In this article, the notion of vulnerability will be studied by identifying the representative themes of human vulnerability particular to their life and its conditions of being. Firstly, the hypothesis proposed by Freud in Le malaise dans la culture (2010)represents the underlying basis of this study on human vulnerability. Next, two important concepts guide the study proposed: the vulnerability inherent to human subjectivity, from the perspective of Lévinas, and the one akin the process of socialising of human beings, from the perspective of Habermas.

“The Revolution Will Be Feminist—Or It Won’t Be a Revolution”: Feminist Response to Inequality in Chile

This article argues that gender inequality, which in Chile is superimposed on a societal and economic structure characterized by deep inequalities that cut across every aspect of society, has been sustained by a political and legal system that has severely limited women’s access to economic power and equality. The neoliberal policies implemented by the Pinochet dictatorship and maintained by the democratically elected regimes after 1990—generally characterized as an elitist democracy—have sustained this pattern of inequality. We argue that this gender inequality gave urgency to the regeneration and evolution of Chile’s feminist movement and drove the movement to develop claims against “the precarity of life,” uniting Chileans in a common struggle, contributing to the October 2019 “social explosion” and now the writing of a new constitution. We believe the current climate is rooted in the social mobilization that was the response to Chile’s economic and political system, and the feminist movement’s ability to put the rights of women at the forefront of the political and socio‐economic agenda. In conclusion, we reevaluate the current climate to consider what a significant feminist presence means and how women can be effectively included and benefit from Chile’s economy and influence its progress.

A Critical Assessment of Turkish Islamic Feminism: A Simone de Beauvoirian Perspective

From the early years of the Turkish Republic to the end of the 1990s, the individuals who constitute the Turkish Islamic feminist movement have been the ‘other’ to Kemalist secular women. In the mid-2000s, having found a solution to the ‘headscarf question’, Muslim women started to express their demands, ranging from equal opportunities in education to the transformation of patriarchal structures and the reconstruction of female identity. The article’s main objective is to develop arguments for how dilemmas can be transcended in the process of identity-building. The main hypothesis put forward is that the participants in the Turkish Islamic feminist movement, who could turn their dilemmas into advantages if they managed to establish their relationship with the ‘other’ in line with the universal secular values of equality and freedom, will achieve their existential freedom only to the extent that they are able to act from an existential perspective.

Teaching About Female Genital Mutilation: Complex Question of Cultural Relativism and Preventive Movement

This study aims to investigate three things. First, how is the tendency of the perspective used in discussing the issue of female circumcision in society; second, what is the value base that distinguishes the practice of female circumcision in one society from another; and third, how each value base in the practice of female circumcision is realized or transformed in the feminist movement. The research was carried out with a qualitative approach where data were obtained using a literature study method by reading books, journal articles and various reports on the practice of female circumcision. The results show that studies that discuss the practice of female circumcision tend to be discussed in five perspectives, namely in the perspective of gender, culture, health, religion and law. In practice, female circumcision has a different value base from one society to another. The value bases used in female circumcision include women's initiation into adulthood; purification or cleansing, beautification; and female fertility. Different value bases become the basis for feminists to make efforts to prevent the practice of female circumcision, starting from the level of binding regulations to prevent the practice of female circumcision, community participatory dialogue to abandon the practice of female circumcision, and empowering women through education and the economy.

Inter-Agency Cooperation and Coordination

In the past, the feminist movement exposed a sexist police culture as the main cause for police apathy in the face of domestic violence. This critique led to an ongoing transformation of police organisations. This transformation is composed of two main processes. The first process is a movement to constrain police activity, force police officers to take domestic violence seriously by enacting laws and rules that aim to reduce police officers' discretion. The second process also aims at transforming police activity, not by constraining it, but by improving the skills of police officers and making them work in partnerships with other stakeholders from medical or social service professions in the best interest of the victim. These partnerships may be within the police organisations or between the police and other stakeholders — typically social workers, magistrates, social housing representatives, NGOs, city administrators, etc. This chapter focuses on this second transformation process and aims at drawing comparative lessons from case studies in eight countries to document the characteristics of a "good partnership" against domestic violence.

The body, the house and the city: the territorialities of black women in Brazil

This article presents a discussion on the relationship between territoriality and intersectionality based on the experience of Black Brazilian women throughout the historical process that has triggered a long trajectory of struggle against racism and sexism. Bibliographical and documentary research has been used in order to discuss the territories of the body, the house and the city, understood as spaces of oppression and resistance. While these analytical categories have received considerable attention, especially within the Black feminist movement itself, few studies have explicitly or thoroughly addressed the relationship between intersectionality and territoriality based on an expanded conception of territory that goes from the body through to the city. Reflecting upon these concepts as a collective unit and through a multi-scalar perspective may help to provide greater visibility to the protagonist spaces of Black Brazilian women in their struggle for reparation, recognition and the right to exist.

VAGINA DA ARTISTA - PERFORMANCE FEMINISTA EM POÉTICAS DE DUAS ARTISTAS MULHERES

Resumo: O artigo tem como objetivo problematizar a performance enquanto prática artística que promove a resistência, a pluralidade e a diferença, discutindo como ela pode favorecer aspectos educativos. Apresenta o conceito de performance em seus aspectos históricos, antropológicos e artísticos, bem como a performance autobiográfica, que possibilita o resgate de experiências pessoais, memórias coletivas e, no recorte apontado aqui, o exercício do ativismo feminista. Aborda aspectos do movimento feminista e analisa performances de duas artistas mulheres e feministas: a artista norte-americana Carolee Schneemann e a artista brasileira Panmela Castro. Por fim, avalia o caminho evocado pela performance como viável ao estabelecimento de estratégias de resistência e sensibilização por meio da experiência artística compartilhada entre performer e espectadoras. Ademais, aponta a performance como alternativa para instigar o pensamento crítico, a liberdade e a criação de possibilidades de transformações no âmbito pessoal e coletivo, por meio de ações que abordam temáticas identitárias que refletem as lutas de movimentos sociais, como o movimento feminista, movimento negro e movimento LGBTQI+.Palavras-chave: Arte contemporânea. Performance. Performance autobiográfica. Feminismo. Mulheres artistas. Abstract: The article aims to problematize performance as an artistic practice that promotes resistance, plurality and difference, discussing how it (the performance) can favor educational aspects. This paper presents the concept of performance in its historical, anthropological and artistic aspects, as well as the autobiographical performance, which enables the recovery of personal experiences, collective memories, and, in the clipping pointed here, the exercise of feminist activism. The article also addresses aspects of the feminist movement and analyzes the performances of two women and feminist artists: US artist Carolee Schneemann and Brazilian artist Pammela Castro. Finally, it evaluates the path evoked by the performance as feasible for the establishment of resistance and sensitization strategies through the shared artistic experience between performer and spectators. In addition, the article points to performance as an alternative to instigate critical thinking, freedom, and the creation of possibilities for transformations at both the personal and collective levels, through actions that address identity themes which reflect the struggles of social movements, such as the feminist movement, the black movement, and the “LGBTQI+” movement.Keywords: Contemporary art. Performance. Autobiographical Performance. Feminism. Women Artists.

A History of the Feminist Translation Movement in the 1980s’ Turkey: The Case of ‘Kadın Çevresi Publishing’

This chapter investigates the history of “Kadın Çevresi Publishing” in the Turkish context in the 1980s and the roles of both translations and translators under this roof within this context. In this regard, underlining the act of translation and translators as active agents in the process of cultural transmission, this chapter puts forward that the practical, theoretical, and conceptual development of the feminist movement in Turkey in the 1980s found solid grounds by virtue of translations of the key texts of the Western feminism, and the efforts of translators engaging in translation in accordance with a feminism-led activist agenda.

Deeds and Words: The Holloway Jingles and the Fight for Female Suffrage

This article explores the importance of the written word of the Holloway Jingles in the fight for female suffrage through the analysis of the Foreword, “There’s a Strange Sort of College” and “L’Envoi.” Firstly, it will focus on the importance of writing as a venting tool for the suffragettes and it will demonstrate the idealization of imprisonment in the collection by comparing it to realistic and autobiographical accounts of life in Holloway Gaol, as well as the relevance of such an idealization in order to strengthen the bonds between the suffragettes both inside and outside of prison. Secondly, it will explore the impact of the collection within the feminist movement relating it to Virginia Woolf’s and Mary Wollstonecraft’s ideas, thus focusing on a wider notion of justice and freedom that was essential for their emancipatory fight.