scholarly journals Mark Bingham

2021 ◽  
Vol 52 (2) ◽  
pp. 101-109
Author(s):  
J. B. Mayo, Jr.

In this article, the author recounts some of the events that occurred on September 11, 2001, when four doomed airlines crashed after being hijacked by 19 Al-Qaeda terrorists, resulting in the deaths of 2,977 people in New York, New York, at the Pentagon in Arlington, Virginia, and on an empty field in Shanksville, Pennsylvania. It is at this latter location, where United Flight 93 crashed killing everyone onboard, including 31-year-old Mark Bingham, an openly gay businessman and member of a small group of people who, it is believed, wrested control from the hijackers and brought the plane down.  In the years post-September 11, Bingham has become known as a modern-day hero by the various queer communities, while also garnering a high level of notoriety among many mainstream people as well. The author maintains, however, that Bingham’s hero status simultaneously contributes to the dismissal and erasure of countless other queer people, primarily Black, Brown, and transgender, who have also performed heroic acts throughout modern U.S. history. Without diminishing the actions Bingham and the others took on board United Flight 93, the author questions why this particular gay man is remembered, while countless other queer/trans people of color remain largely unknown.

2019 ◽  
Vol 6 (4) ◽  
pp. 539-555
Author(s):  
Rox Samer

Abstract There are likely many ways to remix transfeminist futures. As a scholar-vidder, I focus on vidding as one form this work might take. Vidding is an especially affective form of remix art that renders literal the Foucauldian imperative “knowledge is not made for understanding; it is made for cutting.” In disturbing what was previously considered immobile, fragmenting what was thought unified, and not hiding the cuts with which it does so, vidding produces affective surplus. It is not only that a vid disassembles source media, but that its reassembly produces more than a new text; it also, often unpredictably and inexplicably, generates entirely new affects. Taken up as a transfeminist creative critical praxis, vidding could challenge the transphobic and cissexist common sense on which our reality relies, including its teleological histories that cast trans as “new,” ignoring the contributions of trans people to feminist and queer movements and the historical and geographical range of gender variance; liberal discourses that approach trans as yet another matter of civil rights, neglecting how visibility renders trans people more susceptible to violence and surveillance; and media narratives which tell the same fetishizing, isolating, and tragic stories of trans lives time and again. Through my analysis of three of my own transfeminist vids, I introduce the digital humanities methodology “remixing transfeminist futures” and propose we remix our transphobic, transmisogynistic, cissexist reality so as to make perceptible a future when trans people, queer people, people of color, and all women and femmes are free.


Author(s):  
Gwendolyn McFadden ◽  
Jean Wells

Charitable organizations operating internationally now function in a highly regulated world. After the September 11, 2001 terrorist attack in New York, the U.S. Treasury issued Anti-Terrorist Guidelines to combat and prevent the diversion of charitable contributions to support terrorist activities. The article summarizes the Guidelines and reviews alternative recommendations offered by groups representing various segments of the charitable organization community. The article concludes that the Guidelines should be withdrawn as recommended by the charitable community.


2006 ◽  
Vol 57 (9) ◽  
pp. 1304-1308 ◽  
Author(s):  
Richard G. Frank ◽  
Talia Pindyck ◽  
Sheila A. Donahue ◽  
Elizabeth A. Pease ◽  
M. Jameson Foster ◽  
...  

Author(s):  
Elizabeth Currans

This chapter examines two distinct although related responses to the devaluation of queer women’s lives: Oakland’s Sistahs Steppin’ in Pride and the New York Dyke March. Each gathering presented a viable paradigm for social interaction that contested heterosexual norms. Participants held space for distinct yet complementary visions of dyke solidarity and in the process created two unique public cultures, one focused on a politics of deviance and the other on a politics of care. Both frameworks contested dominant value systems privileging consumption and abstract moral standards over the well-being of women, lesbians, queer people, and people of color.


Author(s):  
Coby Klein ◽  
Mitchell Baker ◽  
Andrei Alyokhin ◽  
David Mota-Sanchez

Abstract Eastern New York State is frequently the site of Colorado potato beetle (Leptinotarsa decemlineata, Say) populations with the highest observed levels of insecticide resistance to a range of active ingredients. The dominance of a resistant phenotype will affect its rate of increase and the potential for management. On organic farms on Long Island, L. decemlineata evolved high levels of resistance to spinosad in a short period of time and that resistance has spread across the eastern part of the Island. Resistance has also emerged in other parts of the country as well. To clarify the level of dominance or recessiveness of spinosad resistance in different parts of the United States and how resistance differs in separate beetle populations, we sampled in 2010 beetle populations from Maine, Michigan, and Long Island. In addition, a highly resistant Long Island population was assessed in 2012. All populations were hybridized with a laboratory-susceptible strain to determine dominance. None of the populations sampled in 2010 were significantly different from additive resistance, but the Long Island population sampled in 2012 was not significantly different from fully recessive. Recessive inheritance of high-level resistance may help manage its increase.


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