scholarly journals Screendance for Adult Dancers:

10.29173/mm12 ◽  
2021 ◽  
pp. 61-75
Author(s):  
Emily Noton

The purpose of this research creation project was to engage in and analyze a process of creating a digital contemporary dance composition. To do this, the researcher completed a choreographic process with a video component for a live performance at a theatre. Observational field notes were collected and analyzed through an interpretive lens to identify the unique challenges that arose during this process. The findings provide insights into the choreographic process, the challenges of navigating technology use within a limited budget, and the uncertainty inherent in a creative process. Furthermore, the project sought to provide an alternative to the weekly technique class in order to further engage adults and the audience in the art form.  

2021 ◽  
Author(s):  
Jessica Thorp

Fishnets & Desire: Performing the Neoburlesque is a reflection upon the art installation and performance piece of the same name, and reflects upon neoburlesque performance genre, through the lens of the author's primary research of creating these works. Written as a piece of per formative scholarship, this paper outlines the creative process of the author's project, and the theatrical history, theory, and methodology behind it. Fishnets & Desire is a reflection of performance and queer theories, meditating upon the specific art forms of burlesque striptease and drag, and how they enact gender performativity. Neoburlesque is a tongue-in-cheek and satirical form of expression, which lampoons gender stereotypes, and societal expectations. The current art form draws upon cultural nostalgia for the kitsch of burlesque striptease that was performed in theatres, and gentleman's clubs from the 1920s-60s. Through the use of comedic exaggeration and hyperbolic gender presentation, burlesque seeks to undermine conventional notions of femininity, and deconstruct them. The author's performance piece also sought to engage with the energetic relationship between the audience and the burlesque performer's reciprocal gaze; and neoburlesque as a genre of carnivalesque spectacle. As an integration of live performance, projected video, and photography, Fishnets & Desire created a space in which the audience simultaneously experienced the feeling of being on stage, as well as actively watched (and thus, participating in) a burlesque striptease.


2021 ◽  
Author(s):  
Jessica Thorp

Fishnets & Desire: Performing the Neoburlesque is a reflection upon the art installation and performance piece of the same name, and reflects upon neoburlesque performance genre, through the lens of the author's primary research of creating these works. Written as a piece of per formative scholarship, this paper outlines the creative process of the author's project, and the theatrical history, theory, and methodology behind it. Fishnets & Desire is a reflection of performance and queer theories, meditating upon the specific art forms of burlesque striptease and drag, and how they enact gender performativity. Neoburlesque is a tongue-in-cheek and satirical form of expression, which lampoons gender stereotypes, and societal expectations. The current art form draws upon cultural nostalgia for the kitsch of burlesque striptease that was performed in theatres, and gentleman's clubs from the 1920s-60s. Through the use of comedic exaggeration and hyperbolic gender presentation, burlesque seeks to undermine conventional notions of femininity, and deconstruct them. The author's performance piece also sought to engage with the energetic relationship between the audience and the burlesque performer's reciprocal gaze; and neoburlesque as a genre of carnivalesque spectacle. As an integration of live performance, projected video, and photography, Fishnets & Desire created a space in which the audience simultaneously experienced the feeling of being on stage, as well as actively watched (and thus, participating in) a burlesque striptease.


2021 ◽  
Vol 12 (1) ◽  
pp. 11-28 ◽  
Author(s):  
Nevarez Encinias

Written under a pandemic stay-at-home order, this article conceives of flamenco choreography and performance as an artisanal craft, likening several of the tradition’s practices to the act of making a coffee. Drawing upon historical descriptions of the art form, theoretical debates from the postmodern shift in dance-making and personal anecdote, the article scrutinizes the notion of ‘self-expression’ and confronts flamenco’s enduring reputation as a dance of extravagant emotion, passion, spontaneity and authenticity. The article experiments with experiential and poetic modes of address to ruminate broadly on artisanship as a creative model for dance-makers, and proposes an interdisciplinary frame-of-mind for choreographers, from a time when traditional live performance was on pause.


Author(s):  
Hanna Järvinen

Vaslav Nijinsky was a Russian dancer and choreographer of Polish descent. He achieved international renown as the star of Serge Diaghilev’s Ballets Russes Company between 1909 and 1916. A dancing prodigy, Nijinsky was lauded as the best male dancer of his generation. From 1912 onwards, his choreographic modernism inaugurated the use of simpler movement language that de-emphasized virtuosity with L’Après-midi d’un Faune (Afternoon of a Faun, 1912), Jeux (1913), Le Sacre du Printemps (The Rite of Spring, 1913) and the little-known Till Eulenspiegel (1916), created during the company’s second North American tour. Nijinsky refocused attention on the choreographer as the author of dance, which had great influence on how dance as an art form was understood and discussed after World War I. Because Nijinsky was institutionalized for mental illness in 1919, none of his choreographies survived intact and were, for decades, considered artistically irrelevant. This attitude began to change in the late 1980s, when new research and reconstructions of Nijinsky’s choreographies helped scholars and audiences to rethink his place in dance history, and his works are now considered to be important examples of modernism as well as precursors to both contemporary ballet and contemporary dance, more generally.


2016 ◽  
Vol 2016 ◽  
pp. 379-385
Author(s):  
Paola Secchin Braga

To be interpreter and at the same time creator seems to be the rule in contemporary dance. It is expected of the dancer to contribute to the making of the piece in which he will appear. Similarly, the choreographer's assistant (also referred as rehearsal assistant) has an active role in the process of creating a dance piece. This paper proposes an analysis of a creative process in which the question of authorship emerges—in our point of view—as the main issue. The onomastic pieces of French choreographer Jérôme Bel will serve as the basis of our analysis, and especially the piece called Isabel Torres, in which the interpreter and the choreographer's assistant had a much more important role in the creation than the choreographer himself. Premiered in 2005, Isabel Torres was supposed to be a Brazilian version of Véronique Doisneau (created in 2004, for the Paris Opera). The creative work made by the dancer and the rehearsal assistant made of it more than a mere version: Isabel Torres is an autonomous piece—so autonomous that Bel offered it to both dancer and assistant, to present it wherever they wished. Who signs Isabel Torres? In which terms is it presented in programs? Do dancer and assistant consider themselves as authors? How does the choreographer deal with it? The absence of the choreographer, the people involved in it, and the kind of work developed in the creative process makes us question the notion of authorship in contemporary dance pieces.


Author(s):  
Jean-Baptiste Barrière ◽  
Aleksi Barrière

The authors reflect on their own experience of developing a specific form of multimedia live performance: the visual concert. The various video projects they realized for works by Finnish composer Kaija Saariaho serve as examples illustrating a more general aesthetic question: what can video art bring to music within the concert ritual? Answers are suggested first in a general assessment of the scientific (perception and cognition research) and cultural roots and parameters of cross-media art forms, and second in an analysis of the contemporary technological tools that allow the visual concert to move beyond the antiquated paradigms of synesthesia, synchronization, or aleatory autonomy of juxtaposed media, and thus to meet the challenges of contemporary music. These mostly unexplored links between new musical techniques and video art open new opportunities that expand the listener’s experience of music and suggest a practice that can become an art form of its own.


2009 ◽  
Vol 50 (1) ◽  
pp. 127-134 ◽  
Author(s):  
Lesley Ferris

The fact that live performance is unrepeatable is both its greatest attribute and a constant worry to theatre historians. How is it possible to study an art form that is fleeting, short-lived, ephemeral? Nowhere is the challenge more acute than with Carnival, a popular art form that comes from the grassroots and is acknowledged as an art of resistance. Initiated by newly emancipated Africans in British colonies in 1834, Caribbean-derived Carnival struggled against endless confrontations with governmental authorities for its survival. In 1962, when Trinidad and Tobago achieved independence from Britain, the country's first prime minister, Eric Eustace Williams, recognized Carnival as the national art form. Despite this recognition, Carnival artists continue to struggle because of lack of funding, misrepresentation in the press, and lack of appropriate credit for their role as artists. So it is particularly gratifying to find the National Library of Trinidad and Tobago leading the way by making the work of Carnival artists available digitally on its Web site. This essay examines this new online resource and considers issues related to studying and researching Carnival.


Author(s):  
Karl Coulthard

Using Walter Benjamin’s essay “The Work of Art in the Age of Mechanical Reproduction” as a template, this paper examines the impact of recording technology and the recording industry on the development and dissemination of jazz and on past and present popular perceptions of this musical form. For an unwritten and improvisatory art form such as jazz, the implications of the mass distribution of recordings become particularly significant, as one cannot, as with sculptures or paintings, compare the reproductions with the original work. This condition raises significant questions concerning the concept of original versus copy and whether it is really possible, in the case of performance art like jazz, to identify an “original.” Listening to a live performance of jazz is a very different experience from hearing it on a recording, which is a medium that is filled with numerous, often questionable, degrees of mediation. There are many elements, including racial prejudices, corporate and advertising interests, and the ambitions of individual musicians and producers, that have affected and structured many of the recordings that we now regard as “classic” jazz. The recording industry was also responsible for the vast proliferation of jazz across North America and eventually around the globe, however, introducing jazz recordings to scores of listeners, as well as many future jazz musicians who made significant contributions to the development of this art form, and who might otherwise have never even encountered this style of music. The music that we now know as jazz has been the product of a complex developmental process that flows freely between the media of live performance and sound recordings. As such, one should be wary of dismissing the role of recording technology in the development of jazz as being inherently corrupt and of regarding the sound recording as a fixed text.


Author(s):  
Patricia Emison

Film was allied with live performance because of its movement and also because many actors started in vaudeville. Hollywood often reproduced Broadway plays, prompting critics to try to define what might be specifically cinematographic, such as a facility for shifting from one layer of consciousness to another. Film allowed for a new kind of experience of dramatic art, more remote than theater in some ways but also endowed with new resources such as the close-up, location shooting, and a broad public sometimes apt for unaccustomed themes and treatments. Urban anonymity and the social effects of an increasingly mechanized environment were recurrent themes. The displacement of silent film by talkies was widely lamented, often on the grounds that silent film was just coming into its own as an art form, an early instance of questioning the reliability of technological progress.


Sign in / Sign up

Export Citation Format

Share Document