scholarly journals Cronotopo y símbolo: ideología mítica en la comunidad de Rumi en El mundo es ancho y ajeno de Ciro Alegría

2021 ◽  
pp. 91-111
Author(s):  
Francesca Ximena Gonzales Muñoz
Keyword(s):  
Julia Kristeva ◽  
Ciro Alegria

 La narrativa de Ciro Alegría es considerada por la crítica como uno de los pilares para entender el proceso del fenómeno del Indigenismo en el Perú y Latinoamérica. Diversos autores señalan que su novela El mundo es ancho y ajeno (1941) forma parte del canon literario principalmente por las tensiones que se logra plasmar en el texto, probablemente una de las características de la novela indigenista será el revelar la problemática social y cultural que existía en el Perú.  La comunidad de Rumi en la novela de Alegría representa un espacio colectivo donde los sujetos integrantes nos dan una perspectiva del hombre que vive culturalmente desarraigado por otra, sea la mestiza o la criolla, de modo que podemos encontrar conflictos sociales, culturales e ideológicos. Por otro lado, dentro de este mismo espacio y gracias a las voces que nos muestra la novela, podemos encontrar valores míticos e ideológicos que simbolizan la tradición y espíritu del hombre indígena. Para entender esta concepción utilizaremos dos nociones teóricas: El concepto de cronotopo de Mijael Bajtin, esto para recrear el espacio-tiempo en la novela de Alegría ya que es aquí donde se determina su relación con la “realidad” y la postura ideológica de los sujetos y, también utilizaremos la noción de símbolo- signo de Julia Kristeva, porque consideramos que es posible encontrar una “ambigüedad mítica” en la novela.

Françoise Collin/Julia Kristeva: Producing the Kristevan Text

2003 ◽  
Vol 42 (1) ◽  
pp. 61-66
Author(s):  
Anne-Marie Smith
Keyword(s):  
Julia Kristeva

In the Beginning Was the Text. The Derridean Concept of Textuality and Its Role in Biblical Research

2020 ◽  
pp. 162-184
Author(s):  
Алексей Волчков
Keyword(s):  
Jacques Derrida ◽  
Julia Kristeva ◽  
Biblical Studies ◽  
Critical Approach ◽  
Biblical Criticism ◽  
The Face ◽  
In The Beginning

Статья посвящена анализу того, как постструктуралистские представления о «тексте» и «текстуальном» влияют на академическую библеистику и традиционную экзегезу. Автор на множестве примеров показывает, что критический настрой философии Деррида помогает читателю Писания, придерживающегося традиционных для религиозных общин (христианство, иудаизм) принципов толкования, отстоять своё право на подобную герменевтическую программу перед лицом библейской критики и вызовов академического рационализма. При исследовании этого влияния автор опирается на работы известных французских философов: Жака Деррида, Юлии Кристевой, Ролана Барта. The article is devoted to the analysis of how post-structural notions of «text» and «textuality» influence academic biblical studies and traditional exegesis. The author shows, through a variety of examples, that the critical approach of Derrida’s philosophy helps the reader of Scripture who adheres to the traditional principles of traditional interpretation to defend his right to such a hermeneutic program in the face of biblical criticism and the challenges of academic rationality. In studying this influence, the author draws on the works of famous French philosophers: Jacques Derrida, Julia Kristeva, Roland Bart.

Mort et résurrection de Ciro Alegría

1968 ◽  
Vol 70 (1) ◽  
pp. 122-133 ◽  
Author(s):  
Henri Bonneville
Keyword(s):  
Ciro Alegria

Boundaries of the Stranger

2020 ◽  
Vol 50 (2) ◽  
pp. 335-354
Author(s):  
Søren Blak Hjortshøj
Keyword(s):  
Jacques Derrida ◽  
Julia Kristeva ◽  
Fin De Siecle ◽  
Jewish Question ◽  
Zygmunt Bauman ◽  
Global Age ◽  
Fin De Siècle ◽  
Societal Changes ◽  
European Jewish ◽  
The Stranger

AbstractIn recent cosmopolitan work, scholars such as Julia Kristeva, Zygmunt Bauman, Jacques Derrida, and Ulrich Beck have represented the stranger as a universal ideal for our global age and Georg Simmel’s stranger in the Exkurs über den Fremden has been emphasized as a model for this ideal. While these uses can be justified by generalized passages in Simmel’s essay, they still omit the problem of European Jewish historical exemplarity. Thus, in the decades before Simmel’s essay, this stranger type was already a well-developed figure related to the so-called Jewish question. Georg Brandes and Henrik Pontoppidan used the Jewish stranger to evaluate the societal changes of the fin-de-siècle period and questions of progress vs. decay. Yet, their work limited the stranger to a specific type of Jewishness not including other marginal existences. Hence, reading Simmel with Brandes and Pontoppidan outlines the boundaries of this stranger type as it raises questions regarding recent cosmopolitan uses of Simmel’s stranger.

Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan

Hypatia ◽  
2005 ◽  
Vol 20 (2) ◽  
pp. 69-87 ◽  
Author(s):  
Bettina Schmitz ◽  
Julia Jansen
Keyword(s):  
Language Acquisition ◽  
Jacques Lacan ◽  
Julia Kristeva ◽  
Early Stages ◽  
Patriarchal Society ◽  
Starting Point ◽  
The Individual ◽  
Forms Of Violence

How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members in a state of homelessness? The following considerations should help to distinguish between unavoidable and avoidable forms of violence.

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