scholarly journals Os antecedentes históricos do conflito entre Dom Vital e o regalismo brasileiro e a sua resolução ineficaz

2019 ◽  
Vol 68 (269) ◽  
pp. 91
Author(s):  
Ferdinand Azevedo
Keyword(s):  
Nineteenth Century ◽  
Ancien Regime ◽  
Imperial Authority ◽  
The Enlightenment ◽  
Ancien Régime ◽  
Brazilian History ◽  
The Church ◽  
Freedom Of Action

Uma melhor compreensão da importância de Dom Vital na história brasileira do século XIX exige uma visão mais ampla da política eclesiástica regalista no Brasil, verificando as suas raízes no iluminismo já no “ancien régime” em Portugal. Em sintonia com o movimento ultramontanista que vinha se formando frente aos movimentos de liberalismo e nacionalismo, especialmente na Itália, a experiência de Dom Vital na França o ajudou a ver de perto as suas possibilidades de enfrentar as políticas hostis à Igreja. De volta ao Brasil e já consagrado Bispo, tomou uma decisão imprevista, mas decisiva: enfrentou o Imperador ao defender-se contra uma parte mais radical da Maçonaria em Pernambuco. Para o Império, sua posição foi política e não contra a Maçonaria, contra a autoridade imperial, enquanto para Dom Vital foi uma expressão de fé, defendendo a liberdade de ação da Igreja.Abstract: A better understanding of the importance of Dom Vital in Brazilian history during the Nineteenth Century requires a larger vision of the regalist and ecclesiatical policies in Brasil, verifying its roots already in the enlightenment of the “ancien régime” in Portugal. In conformity with the utramontanist movement which was taking shape in reaction to liberalism and nationalism, specially in Italy, the experience of Dom Vital in France helped him grasp the possibilities of how to face up to the hostil policies against the Church. Back in Brazil and already consacrated Bishop, he made an unforeseen, but decisive decision. He confronted the Emperor by defending himself against the most radical elements of Free Masonry in Pernambuco. For the Empire, his stance was political and not against Free Masonry, against the imperial authority while for Dom Vital, it was an expression of faith, defending the Church’s freedom of action.

Professions before Professionalism

2007 ◽  
Vol 48 (1) ◽  
pp. 121-147 ◽  
Author(s):  
David Sciulli
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Seventeenth Century ◽  
Ancien Regime ◽  
Science And Engineering ◽  
Sociology Of Professions ◽  
Institutional Approach ◽  
French Painting ◽  
Ancien Régime ◽  
Empirical Generalizations

For over seventy years the sociology of professions has revolved around empirical generalizations drawn from four modern exemplars of nineteenth century Britain and United States: law and medicine, science and engineering. We identify qualities constitutive of professionalism in an occupation during the ancien regime, on the Continent, and in a field unrelated to the four just noted: seventeenth century French painting and sculpture. These constitutive qualities point to the significance of a distinctively structural and institutional approach to the sociology of professions.

The Root of all Evil? Money and the Scottish Catholic Mission in the Eighteenth Century

1987 ◽  
Vol 24 ◽  
pp. 267-282 ◽  
Author(s):  
J. F. McMillan
Keyword(s):  
Eighteenth Century ◽  
International Finance ◽  
Ancien Regime ◽  
Material Resources ◽  
The World ◽  
Catholic Mission ◽  
Ancien Régime ◽  
Joseph Ii ◽  
The Church

We are all familiar with the idea that the Church is in the world but not of it, and that too great a preoccupation with earthly things may compromise the Church’s other-worldly objectives. One thinks of the extravagance of a Renaissance pope such as Leo X, reputed to have said, ‘Let us enjoy the papacy, since God has given it to us’: or of an ancien régime prelate like the Archbishop of Mainz, who arrived for the coronation of the Emperor Joseph II with a retinue of fourteen sumptuous carriages: or, in our own time, the Vatican’s reported links with some of the shadier elements in the world of international finance. Yet, it is equally obvious that lack of adequate material resources can act as a serious impediment to the Church’s mission to go forth and teach all nations. Excessive poverty, like excessive wealth, brings its own problems. As the adage has it, not money itself but the desire for money is the root of all evil. Excessive poverty and the desire for money are the themes which I wish to pursue in this paper, in the context of the Scottish Catholic Mission in the eighteenth century, and more specifically as they relate to the so-called Jansenist quarrels which divided the Mission in the 1730s and 1740s.

III. Contrasting Communities: Asian Soldiers of the Dutch and British Colonial Armies in the Nineteenth Century

Itinerario ◽  
1987 ◽  
Vol 11 (1) ◽  
pp. 35-60
Author(s):  
J. A. de Moor
Keyword(s):  
Nineteenth Century ◽  
Ancien Regime ◽  
British Colonial ◽  
Ancien Régime ◽  
Large Groups

The Asian soldier in the service of the European trading companies of the Ancien Régime or of the more modern colonial governments has a long history and is a phenomenon which displays some fundamental contradictions. Ever since the Europeans came to the Americas, Asia or Africa, they employed large groups of the indigenes as soldiers, men of many different customs, languages and cultures. By the thousands, inhabitants of the country filled the ranks which European recruiting was unwilling or unable to furnish.

The Decline and Fall of the House of Guise as an Ecclesiastical Dynasty

1982 ◽  
Vol 25 (4) ◽  
pp. 781-803 ◽  
Author(s):  
J. A. Bergin
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Family Members ◽  
Ancien Regime ◽  
Large Numbers ◽  
Ancien Régime ◽  
The Church

In the eighteenth century Louis XV's minister, Cardinal Dubois, defended himself against papal criticism of his appetite for church benefices by ordering that a list of benefices held by his seventeenth-century counterparts be prepared and sent to Rome. It was his way of proving that he was much less voracious than they had been.His defence serves to remind the historian of the extent to which the ancien régime church was dominated by powerful families and ministers, who enriched themselves considerably by amassing wealthy benefices. However, none of these cardinal-ministers, from Richelieu to Dubois, succeeded in founding ecclesiastical dynasties capable of preserving intact after their death the ecclesiastical possessions they had acquired; dynasties of this type had practically vanished by the mid-seventeenth century, having fallen foul of both the crown and of church reformers. While drawing enormous incomes from their benefices, Richelieu, Mazarin and Dubois accepted that their benefices, like their other offices, should be at the king's disposal after their death. This had not always been the case. Had Dubois’ historical curiosity been more disinterested, he would have discovered that during the fifteenth and sixteenth centuries, ecclesiastical dynasties of varying importance and staying-power had flourished within the French church, characterized by their ability to acquire and transmit large numbers of wealthy and prestigious benefices to family members over several generations. The minimum require ment for success was the breeding of younger sons and daughters prepared to ‘enter the church’ in order to perpetuate dynastic control of benefices.

scholarly journals La consommation de chocolat et ses topoï dans la fiction des Lumières

2021 ◽  
Vol 5 ◽  
pp. 121-142
Author(s):  
Élodie Ripoll
Keyword(s):  
Ancien Regime ◽  
The Enlightenment ◽  
Ancien Régime ◽  
Selection Of

This article investigates chocolate in Ancien Régime society through a selection of treatises, dictionaries, and novels from the Enlightenment.  These texts provide valuable information on its benefits, preparation, and consumption – revealing new dietary as well as social rituals, closely linked to the libertine imagination.  In addition, the novels inform the evolution of descriptive practices. The analysis of short excerpts enables us to propose a few topoi, such as “to take one’s chocolate,” “to invite to take chocolate,” “to feel pleasure with chocolate” or “(to attempt) to administer poison or narcotic in chocolate.”

scholarly journals Ilustración, educación y teatro en España a finales del siglo XVIII. Algunas claves

2019 ◽  
Vol 6 (1) ◽  
pp. 199-224
Author(s):  
Manuel F. Vieites
Keyword(s):  
Public Education ◽  
Social Norms ◽  
European Countries ◽  
Ancien Regime ◽  
Pertinent Literature ◽  
Documentary Sources ◽  
The Enlightenment ◽  
Educational Issues ◽  
Ancien Régime

For Spaniards during the Enlightenment, education was a key element in their proposals for reform and modernisation of a country still stubbornly anchored in the feudal structures of the Ancien Régime. As such, different educational issues pervaded the writings and public activities of the most progressive intellectuals. In the same way, educational themes began to pervade the theatre, which these intellectuals saw as an ideal platform for disseminating the ideas of modernisation and convergence with other European countries. Based on a review of different documentary sources from the period and other pertinent literature, this paper shows how educational issues permeated the work of numerous authors, who considered drama a useful tool for the transmission of principles, values and social norms, with the ultimate aim of building a new society for Spanish citizens. At the same time, we analyse different initiatives designed to modernise both theatres and the plays enacted within them, as media for public education designed to appeal to a new audience – a reflection of the new civility.

What Was the Enlightenment?

2017 ◽  
Author(s):  
Vincenzo Ferrone
Keyword(s):  
European Identity ◽  
Ancien Regime ◽  
Cultural Reform ◽  
New Humanism ◽  
The Enlightenment ◽  
Style Of Thought ◽  
Ancien Régime

This chapter examines the unifying element, and the ultimate defining trait of, the Enlightenment style of thought that pervaded the new humanism of the moderns: a radical cultural reform of the European identity that was implicit in the Enlightenment idea of civilization. It also considers the Enlightenment's critique of traditional revealed religions in relation to its humanism of the moderns in the context of Ancien Régime Europe. The chapter first considers the effects of the traditional reading of Immanuel Kant's philosophy and the historical discontinuity between the humanisms of earlier centuries and Enlightenment humanism before discussing Voltaire's view of religion as a necessity and a useful tool in the life of man.

Introduction

2017 ◽  
Author(s):  
D. Bruce Hindmarsh
Keyword(s):  
Moral Philosophy ◽  
Scientific Revolution ◽  
Social Space ◽  
Ancien Regime ◽  
The Enlightenment ◽  
The One ◽  
Ancien Régime

Evangelicals reprised the biblical trope of the “one thing needful” (the unum necessarium) but emphasized singular devotion not in the context of cloister or vestry but in the wider world. This book gives an account of this dynamic spirituality in the new social space of a modernizing society where the traditional bonds of ancien régime society were weakening. It describes the emergence of evangelical spirituality but views devotion, culture, and ideas all together. Evangelical devotion appeared alongside the rise of Modernity, the Enlightenment, and the Scientific Revolution, and in the midst of a shift from the authority of the ancients to that of the moderns. Evangelical devotion is therefore examined in relation to the key cultural domains of science, law, and art, and the leading intellectual discourses of natural and moral philosophy. The leading subjects and sources for the book and the content of each chapter are also briefly introduced.

Archaeology and the Liberal Revolutions (c. 1820–1860): Nation, Race, and Language in the Study of Europe’s Past

2007 ◽  
Author(s):  
Margarita Diaz-Andreu
Keyword(s):  
Nineteenth Century ◽  
French Revolution ◽  
The State ◽  
Ancien Regime ◽  
Early Nineteenth Century ◽  
Territorial Expansion ◽  
Old Order ◽  
Financial Growth ◽  
The Right ◽  
Ancien Régime

There was no return to the Ancien Régime after Napoleon’s downfall in 1815. Firstly, the early nineteenth-century economy was increasingly strengthened by the industrial, imperial and trading expansion of the European powers throughout the world (Chapters 5 to 10), which helped to stimulate Western Europe’s financial growth. Adding immeasurable impetus to this movement was the territorial expansion of Russia and the US, and later in the century other countries such as Japan contributed by broadening their frontiers manifold (Chapters 9 and 10). Factors such as these accelerated the enlargement and aspirations of the middle classes, who were precisely the group leading most of the revolutionary activity in the first half of the nineteenth century. Secondly, the reforms in administration made the state machine more efficient than that of the Ancien Régime and this impeded a full restoration of the old order. Also, for the efficient functioning of the state, the enthusiasm with which educated individuals identified with the nation was extremely important to ensure their loyalty. The late eighteenth and early nineteenth-century socio-political revolutions had brought a series of new meanings to concepts such as conservatism, liberal, democrat, party, and the distinction between left and right (Roberts 1996: 21). For example, liberalism was a doctrine that favoured ‘progress’ and ‘reform’. It was also linked with the type of nationalism that the French Revolution had promoted with the sovereignty of nations and the belief that all citizens were equal in the eyes of the law (although at this time ‘citizenship’, as propagated by the proponents of this doctrine, mainly meant the prosperous classes and male citizens). For progressive liberals, it was not only the established states that had the right to be a nation. The nationalist sentiments and claims by Greeks, Slovaks, Czechs, Brazilians, Mexicans, Hungarians, and a myriad of would-be nations, illustrate the growth of the widespread notion of nationhood that reached to other people with distinctive pasts and cultures. Liberals also had to confront, or negotiate with, the reactionary forces that brought down Napoleon in 1815. They were mainly made up of the nobility, and also supported by conservative intellectuals.

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