Liturgical Piety In An Age of Liturgical Crisis: A Study In Contemporary Liturgical Life and Practice In The Orthodox Church of Greece

2000 ◽  
Author(s):  
Emmanuel LOUKAKIS
Keyword(s):  
Orthodox Church ◽  
Of Greece

Church, State, and Hellenism

2020 ◽  
pp. 85-100
Author(s):  
Paschalis M. Kitromilides
Keyword(s):  
Canon Law ◽  
State Building ◽  
Political Life ◽  
The Political ◽  
Orthodox Church ◽  
Building Projects ◽  
Greek Society ◽  
State Relations ◽  
Of Greece

The chapter examines the formation of a Greek national Church and its role in the political life of the country. The emergence of an independent (autocephalous) Orthodox Church in the kingdom of Greece is considered in connection with the issue of autocephaly in canon law and the debates it provoked. It is pointed out that Greek autocephaly set a precedent for the subsequent emergence of other autocephalous churches in the Orthodox communion as part of the nation- and state-building projects of the respective national societies. The multiplicity of ecclesiastical jurisdictions in the Greek state are discussed as a record bearing the traces of the unification and national integration of Greece. Penultimately, the role of the Orthodox Church of Greece as national Church and the interplay of ecclesiastical and secular politics is examined. The close connection of Church and politics in Greek society is illustrated by pointing out that periods of political instability and subversion of constitutional government in twentieth-century Greece have provoked ‘archiepiscopal questions’ in ecclesiastical life. Lastly, the main issues in Church–State relations in post-1974 Greece are surveyed and appraised.

scholarly journals The Value of Social Pedagogical Volunteerism in the Midst of the Greek Economic Crisis: The Example of Voluntary Caring for Patients in the Hospitals (EDANI)

2015 ◽  
Author(s):  
Vasileios Kontogiannis
Keyword(s):  
Family Environment ◽  
Well Being ◽  
Vulnerable Groups ◽  
Orthodox Church ◽  
Greek Life ◽  
Adults And Children ◽  
The Media ◽  
Education Support ◽  
Of Greece

Caring for common affairs and unconditional service are connected with Greek life and culture and closely related to religious duty and piousness. In the difficult days of the economical crisis and recession, offers for organized volunteering have culminated. The Voluntary Caring for Patients (EDANI), is both an organized ecclesiastical activity which wonderfully reclaims scientific knowledge and a model of education, support, supervision and distribution of volunteers. Along with the crisis, the effort has been more thoroughly organized and based on self-devotion, love for the other, social and spiritual sensitivity, EDANI manages to maintain a stable number of volunteers and to multiply its offer to nursing institutions in quality and quantity. It has well-trained and supportive volunteers taking care of patients (adults and children) who have no family environment to support them. In fact, EDANI is conducting social pedagogical work. Its strong social pedagogical character is demonstrated through: a) its sensitivity and interest in vulnerable groups of people, which is transformed into actual and systematic action; b) the pursuit to enable people to have a better quality of life, which we consider a duty; c) the development of volunteering action, which begins with the intention of an unconditional service and continues with meeting the needs of people who go through a bad situation; d) seeking personal strengthening and involvement of the patients and the volunteers; and e) finally, the vision of well-being for all people. The media, the volunteers themselves as well as the structure of the Orthodox Church of Greece have played an important role in bringing out this social pedagogical character of EDANI and have contributed to its success. During this period of crisis the Orthodox Church of Greece is promoting the spiritual character of the voluntary offer, organizing the distribution of material, time and money in order to sufficiently support people in need in our country, and has engaged in important religious and social pedagogical work for many years now.

scholarly journals Relationship between the Russian Orthodox Church and the Ecumenical Patriarchate of Constantinople in the territory of the United States in the early XX century

2021 ◽  
pp. 118-126
Author(s):  
Philip Viktorovich Yuzlikeev
Keyword(s):  
United States ◽  
Foreign Policy ◽  
North America ◽  
Close Relation ◽  
The United States ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Political Events ◽  
Of Greece

Due to the fact that the tradition of close relation between the Orthodox Church and the state has formed since the time of the Byzantine Empire, the reflection of foreign policy ambitions of the Greek government on the foreign activity of the Patriarchate of Constantinople seems absolutely justifiable. In the early XX century, North America was a center of Greek migration, and simultaneously, the territory of proliferation of the authority of the Russian Orthodox Church; therefore, the United States spark particular interest in this case. The Patriarch of Constantinople attempted to dispute the jurisdictional affiliation of the United States by issuing the corresponding tomos. This article is dedicated to interaction between the Ecumenical Patriarchate of Constantinople and the Russian Orthodox Church in the territory of the United States during the 1908 – 1924. The author explores the influence of Greece upon the relationship between the two Orthodox jurisdictions in North America. The activity of the Patriarchate of Constantinople in the United States is compared to political events of Greece. The history of Orthodoxy in the United States in the first quarter of the XX century is highly researched however, the actions of church organizations are not always viewed from the perspective of the foreign policy of the countries involved. The conclusion is made on the possible influence of the Greek governmental forces on the Patriarchate of Constantinople, which in turn, stepped into the jurisdictional conflict with the Russian Orthodox Church.

scholarly journals Secularism in Context: The Relations between the Greek State and the Church of Greece in Crisis

2009 ◽  
Vol 50 (1) ◽  
pp. 133-167 ◽  
Author(s):  
Evangelos Karagiannis
Keyword(s):  
Present Article ◽  
Orthodox Church ◽  
Modern Greek ◽  
Structural Weakness ◽  
Single Pattern ◽  
Modern Greece ◽  
The Church ◽  
Of Greece

AbstractThe present article addresses the question of secularism in Greece. It discusses the prevalent modernist and civilisationist explanations of the recent crisis in state-church relations in Greece. Based on the idea that there is neither a single route to, nor a single pattern of, modernity and secularism, the article argues that the entanglement between state and church in modern Greece does not necessarily indicate either incomplete modernity or incomplete secularism. The paper emphasises both the structural weakness of the Orthodox Church in the modern Greek state and the secularisation of the church's ideology as core dimensions of the particular pattern of secularism in this country. The recent crisis is interpreted as a result of the twofold challenge of democratisation and globalisation that this historically grown pattern of secularism is facing over the last decades. Further, the article seeks to demonstrate that the nationalist stance of the Church of Greece should not be seen as persistent blind traditionalism and anti-modernism.

scholarly journals The Affiliation between State and Churches: The Case Study of Greece

2015 ◽  
Vol 21 (1) ◽  
Author(s):  
Nikos Koutras
Keyword(s):  
Social Cohesion ◽  
Church And State ◽  
Orthodox Church ◽  
Greek Society ◽  
Two Sides ◽  
Of Greece ◽  
State Separation

AbstractThe issue of State-Church relations should be examined in detail, to reveal why Christian Orthodox Church and State in Greece are two sides of the same coin. For many centuries, both Christian Orthodox Church and State have been the pillars of social cohesion in Greek society. This paper highlights the importance of Church and State separation in Greece nowadays.

scholarly journals The Social Dimension of the Orthodox Liturgy: From Biblical Dynamism to a Doxological Liturgism

2017 ◽  
Vol 9 (2) ◽  
pp. 132-153
Author(s):  
Petros Vassiliadis
Keyword(s):  
Social Dimension ◽  
Orthodox Church ◽  
The Bible ◽  
Gradual Loss ◽  
The Social ◽  
12 Steps ◽  
Liturgical Renewal ◽  
The Church ◽  
Renewal Project ◽  
Of Greece

Abstract A historical and theological journey in 12 steps, from the early Biblical origin to later Patristic and contemporary expression of the Orthodox liturgy, in order to uncover the social dimension of Christian liturgy. Some of the causes are analyzed in brief: the marginalization of the Antiochene tradition, an overdose eschatology, the “modern” understanding of the Bible, the gradual loss of the prophetic character of the Church, which is more evident in the Bible, and the marginalization – until the Holy and Great Council of the Orthodox Church – of its witnessing responsibility, have resulted in a significant legacy that hinders any real Biblical and liturgical renewal. The experiment of the Church of Greece that launched nearly 20 years ago an official, albeit unsuccessful, liturgical renewal project. The final proposal is a combination of both this neglected prophetic character and the prevailing eschatological dimension of the Orthodox faith, with all that these imply for an authentic and genuine Orthodox liturgical practice.

scholarly journals Music Education in Nineteenth-Century Greece: Its Institutions and their Contribution to Urban Musical Life

2011 ◽  
Vol 8 (1) ◽  
pp. 57-84 ◽  
Author(s):  
Katy Romanou ◽  
Maria Barbaki
Keyword(s):  
Nineteenth Century ◽  
Music Education ◽  
Political Orientation ◽  
Western Music ◽  
Orthodox Church ◽  
Greek Orthodox ◽  
Musical Life ◽  
Greek Orthodox Church ◽  
Ancient Monuments ◽  
Of Greece

This article explores the music education of the Greek people in the nineteenth century, as revealed through the description of music education in Constantinople, Corfu and Athens.Before the establishment of the new state of Greece early in the nineteenth century, both Greeks and Europeans speak of ‘Greece’, referring to Greek communities beyond its borders. Music education in those communities consisted mainly of the music of the Greek Orthodox Church – applying a special notation, appropriate to its monophonic, unaccompanied chant – and Western music, and was characterized by the degree to which either culture prevailed. The antithesis of those music cultures was best represented, at least up to the 1850s, among the Greeks living in Constantinople – the seat of the Greek Orthodox Church – and Corfu of the Ionian Islands – where Italian music was assimilated. Athens was elected in 1834 as the capital of the Greek state because of its ancient monuments and did not attain the significance of a contemporary cultural centre before the 1870s. In Athens, these two musical cultures were absorbed and transformed through their confrontation and interaction. However, the new state's political orientation determined the predominance of Western music in music education in the capital.

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