scholarly journals Pope Francis’ Laudato Si’: A Corpus-Based Study of Modality in the English and Chinese Versions

Author(s):  
Adriano Boaretto ◽  
Erik Castello

This paper compares the use of modal expressions in the English and Chinese versions of Pope Francis’ Encyclical Letter Laudato Si’ (2015). It explores the Encyclical Letter as a corpus through the study of word lists and parallel concordance lines. The research also benefits from the close parallel reading of extracts from the two versions. It focuses on the semantic areas of prediction/volition/intention, lack of possibility/ability/permission and obligation. The results confirm predictable parallel expressions (e.g. will and 会 huì, cannot and 不能 bùnéng, be called to and 召 zhào) and bring to light less predictable renderings (e.g. zero (in English) and 会 huì, cannot and 无法 wúfǎ, the noun vocation and 召 zhào). They also suggest that some translation choices are due to the translator’s attempt to make the text explicit and to adapt it to the target culture.

Author(s):  
Sergio Morra ◽  
Valentina Epidendio

Abstract. Most of the evidence from previous studies on speeded probed recall supported primacy-gradient models of serial order representation. Two experiments investigated the effect of grouping on speeded probed recall. Six-word lists, followed by a number between 1 and 6, were presented for speeded recall of the word in the position indicated by the number. Grouping was manipulated through interstimulus intervals. In both experiments, a significant Position × Grouping interaction was found in RT. It is concluded that the results are not consistent with models of order representation only based on a primacy gradient. Possible alternative representations of serial order are also discussed; a case is made for a holistic order representation.


2008 ◽  
Author(s):  
Arne Weigold ◽  
Ruth H. Maki ◽  
Abbigail Arellano
Keyword(s):  

2019 ◽  
Vol 3 (1-2) ◽  
pp. 149-163
Author(s):  
Jeffrey S. Kirch

Both Pope Francis and Robert Schreiter recognize that the world has been profoundly affected by conflict, globalization, and the breakdown of relationships on multiple levels. They also assert that the Church must address these situations. The ecclesiologies of both Schreiter and Francis offer effective tools for this work. This article will examine several key, shared concepts within their ecclesiologies. Specifically, their understandings of the missionary nature of the Church and their robust understanding of catholicity prove to be key concepts in the Church's response to a world marred by sin.


Author(s):  
Matthew A. Shadle

The conclusion looks at the teaching of Pope Francis, considering the possibility that it represents the emergence of a new framework for Catholic social teaching. Pope Francis has emphasized that the encounter with Jesus Christ brings about an experience of newness and openness. He has also proposed a cosmic theological vision. His concept of “integral ecology,” introduced in his encyclical Laudato Si’, illustrates how human society is interconnected with the natural ecology of the planet earth and the entire cosmos. He proposes that the economy, society, culture, and daily life are all interconnected “ecologies.” In a speech to the World Meeting of Popular Movements in 2015, Pope Francis also explains how social movements devoted to local issues can nevertheless have a profound effect on the structures of the global economy. In his teachings, Pope Francis presents an organicist and communitarian vision of economic life.


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