scholarly journals Measures of Yakutsk Municipal Government to Supply Population with Basic Consumer Goods in the Years of the First World War (August 1914 - February 1917)

Manuscript ◽  
2020 ◽  
pp. 48-55
Author(s):  
Pavel Olegovich Savvinov ◽  
Author(s):  
Volodymyr Marchuk

The article is dedicated to the issue of the illegal trade on the Volhyn’ section of the Polish-Soviet border. The customs policy was a part of the state’s foreign policy and the smuggling has arose and developed as a counteraction to this policy. The foreign policy of the state and the domestic economic situation have determined the causes of smuggling, the range and channels of smuggled goods’ transportation. The Soviet Ukraine and the Second Polish–Lithuanian Commonwealth have suffered significant losses as a result of the First World War and the Soviet-Polish wars and were in the highly difficult economic conditions. Smuggling was an inevitable consequence of the industrial goods and food shortage. During 1920 – 1924 the Volhyn’ section of the Polish-Soviet border becomes a place of an active illegal trade between Poland and Soviet Ukraine. Unsettled border on both sides, weak security contributed to the spread of smuggling, which mainly the local people took part in. During the period studied, the range of smuggled goods has changed – in the 1920 – 1921 period, together with manufacture, the greater part of the smuggled goods were consumer goods, such as: spices (bay leaF. pepper, cinnamon), tea, coffee, cacao, chocolate, matches, candles, blacking, soap, etc. The flow of smugglers, as well as the goods’ quantity, was not always the same and, first of all, depended on the border’s security both, form the Polish and Soviet side; however, it was inconsistent. In further, the consumer goods disappear from the list of smuggled goods, being replaced with of all sorts of manufactured goods.


2020 ◽  
pp. 25-34
Author(s):  
Neil Macmaster

Between 1843 and the First World War European settlers occupied the richest, irrigated agricultural land of the Chelif plain from which the indigenous population was either driven back into the mountains or reduced to a proletarian, wage-labour status inhabiting the shanty towns. This chapter explores the remarkable dualism of colonial space, the contrast between the settler zone, and that of the surrounding mountains (Chapter 2). Europeans dominated the plain both economically and politically through the control of the municipal government of twenty townships, the communes de plein exercices (CPE) on which they held an automatic electoral majority. The colonial élite of wealthy landowners, rentiers, millers, bankers, lawyers, and industrialists protected the economic interests of the European community, while blocking state investment in development of the impoverished mountainous zones of the communes mixtes.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.


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