Iron Age Chariot Burials in Britain and the Near Continent

2021 ◽  
Author(s):  
Greta Anthoons

This book describes and compares the British chariot burials with contemporary chariot burials in northern Gaul, and argues that new burial rites were introduced in East Yorkshire in the third century BC through long-distance elite networks, most probably of a religious or spiritual nature.

1963 ◽  
Vol 43 (2) ◽  
pp. 228-263 ◽  
Author(s):  
Ernest Greenfield

SummaryTwo shrines of circular and polygonal shape, probably part of a larger group, were erected early in the second half of the third century A.D., and occupied until late in the fourth century. The shrines occur in an area of widespread settlement dating from the late Iron Age until the end of the fourth century. Many objects of bronze and iron of ritual significance, together with a large number of votive deposits and coins, were recovered from the circular shrine. Miss M. V. Taylor's discussion of the principal objects appears on pp. 264–8.


2011 ◽  
Vol 14 (1-2) ◽  
pp. 88-115 ◽  
Author(s):  
Kevin Walsh ◽  
Florence Mocci

The assessment of the important changes that occurred in late third and second millennia societies across Europe often emphasizes changes in technology and the emergence of associated objects and art forms, changes in burial rites, and developments in economic practices. Notions relating to the evolution of homo economicus dominate many of the discourses, and the evidence for increased long-distance trade / contact across Europe is used to bolster this assessment. These themes are underpinned by an obsession with ever-refined chrono-typological phases. In an attempt to present a more socially embedded perspective, this paper considers the changes that occurred in the uses of the high-altitude, sub-alpine, and alpine zones in the southern French Alps during the third and second millennia BC. From c. 2500 BC onwards, there was a fundamental change in the use of and engagement with this landscape. The first substantial stone-built pastoral structures at high altitude (2000 m and above), appear at this time. This departure in the use and structuring of the alpine space would have included concomitant changes in the nature of mobility, notions of territory, and memories associated with this area.


1969 ◽  
Vol 10 (1) ◽  
pp. 149-169 ◽  
Author(s):  
Brian M. Fagan

The Sixth List contains many dates from Eastern and Southern Africa. An important sequence of dates from Malawi is published, indicating that the Iron Age there had begun as early as the third century A.D. The beginnings of the Zambian Early Iron Age are well established by the fourth century, while important new dates for ‘Dimple-based’ wares in Rwanda and Kenya place that pottery type within the same time span.The Palabora dates from the Transvaal indicate that the Limpopo valley was settled by Iron Age people by the eighth century, and numerous isolated samples are recorded. The five dates from Ife in Nigeria confirm that the terracotta sculpture there was being made before European contact, while numerous samples for earlier sites are published.


2003 ◽  
Vol 46 (1) ◽  
pp. 46-87 ◽  
Author(s):  
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...  

AbstractThe harbor town of Berenike functioned in the long-distance trade between the Mediterranean and the Indian Ocean Basin from the third century BC to the early sixth century AD. This contribution aims to view the Berenike material within its wider historical context through a preliminary analysis of the combined archaeological and textual evidence. By comparing the results of the work of different specialists, the potential of a multi-disciplinary approach becomes apparent. A number of caveats are given, which illustrate the interpretative problems arising from comparing the results of different disciplines. Lastly, this attempt at integration shows that the discrepancies between the different sources offer important insights. Le port maritime de Berenike fonctionnait dans le commerce de longue distance entre la Méditerranée et le bassin de la Mer des Indes depuis le troisième siècle avant JC jusqu'au début du sixième siècle après JC. Cette contribution examine le matériel de Berenike dans un contexte plus large par une analyse préliminaire croisant des données archéologiques et textuelles. En comparant les résultats proposés par plusieurs spécialistes, le potentiel du travail multidisciplinaire devient évident. Un nombre de caveats est présenté pour illustrer des problèmes d'interprétation, provenant des comparaisons de résultats de plusieurs disciplines. Enfin, cet essai d'intégration montre que les divergences entre plusieurs sources offre des aperçus importants.


Early China ◽  
1995 ◽  
Vol 20 ◽  
pp. 301-330 ◽  
Author(s):  
Jeffrey Riegel

The dispute over whether burial rites should be frugal or lavish is a prominent feature of late Zhou philosophical literature. It originated with Mozi's attack on ritual and then continued unabated as the Ru and Mo schools argued the issue and hurled epithets at each other. The two Lüshi chunqiu chapters “Jiesang” and “Ansi” represent the arguments in favor of moderation in the middle of the third century B.C. While the chapters clearly owe their overall position to their Mohist forebears, they nonetheless ignore or reject several arguments that are central to the Mozi. Nowhere in them do we see, for example, Mozi's urgent call for the conservation of resources. On the other hand, they embrace Ruist concepts, most prominently the innate feeling of loyalty and concern that the Mengzi claims mourners have for their deceased relatives. The Lüshi chunqiu justifies its arguments by pointing to changing social realities, most notably an uncontrollable epidemic of grave robbery. Other features of style of disputation in the Lüshi chunqiu can be traced to the text7s attempts to blend together harmoniously what were originally conflicting points of view. None of the sources in the debate provides much insight into ancient conceptions of death and the afterlife. The elaborate architecture and rich furnishings of tombs excavated in the last several decades are not so much a contradiction of arguments in favor of moderation as they are testimony of a system of religious belief not at all reflected in philosophical literature.


1965 ◽  
Vol 6 (1) ◽  
pp. 107-116 ◽  
Author(s):  
Brian M. Fagan

The third list of radiocarbon dates for Sub-Saharan Africa later than 1000 b.c. is considerably longer than its predecessors. As new laboratories commence operations, so more and more dates become available. During the last eighteen months, many more dates from Rhodesian Iron Age sites have been processed, where the earliest Iron Age peoples are now dated to the fourth century a.d. if not earlier. The Kalomo culture in Zambia is now securely dated. Iron smelting furnaces were being operated on the Witwatersrand in South Africa by a.d. 1000, and it is now known that Iron Age peoples were living by the Kuene river in Angola by the eighth century. Recent dates from Katanga have shown that there was a flourishing copper trade there by the same period. An important series of dates have been processed from Saharan Neolithic sites, indicating that the Sahara was suitable for pastoral peoples in the fourth century b.c. Another date for the Nok culture in Nigeria places the later stages of the culture in the third century a.d.By a resolution of the Cambridge Radiocarbon Conference, all dates are now calculated relative to a.d. 1950.


1980 ◽  
Vol 75 ◽  
pp. 269-283 ◽  
Author(s):  
Livingston Vance Watrous

John Pendlebury excavated a number of ancient sites in the upland Plain of Lasithi in central Crete (Fig. 1) during the years 1936 – 1938. The prehistoric sites which he excavated were published in this annual before his death in World War II. This article describes the results of his excavations at three Iron Age settlements and their cemeteries in Lasithi.The three sites – Agios Georgios Papoura, Donadhes, and Kolonna – are located along the northern edge of the Lasithi plain (Fig. 2). The finds from each excavation can be summarized as follows: I. Agios Georgios Papoura: Protogeometric to Archaic pottery from the settlement, and a nearby tomb of the Geometric period; II. Donadhes: a sixth century B.C. pottery deposit from an incompletely preserved building; III. Kolonna: two buildings, the first Archaic in date, and the second a weaving and dyeing establishment of the third century B.C., and a nearby tomb of the Archaic and Hellenistic periods.


Antiquity ◽  
2014 ◽  
Vol 88 (339) ◽  
pp. 191-204 ◽  
Author(s):  
Andres S. Dobat ◽  
T. Douglas Price ◽  
Jacob Kveiborg ◽  
Jørgen Ilkjær ◽  
Peter Rowley-Conwy

The Illerup Aadal weapon sacrifice mirrors the material world of a Germanic army from c. AD 210. Apart from the personal equipment and the weaponry of more than 400 warriors, it comprises four horses. The present paper gives the first conclusive analysis of the skeletal remains of these animals, involving osteological investigation and strontium isotope analysis. The results shed new light on the character of the sacrificial ceremonies which unfolded in the aftermath of Iron Age battles; on the nature of cavalry and its significance in Iron Age warfare; and on the much debated question as to where the army of Illerup Aadal had originally come from.


1985 ◽  
Vol 65 (1) ◽  
pp. 39-81 ◽  
Author(s):  
Michael Fulford

A research excavation was commenced on the site of the basilica which forms the western side of the forum of Calleva Atrebatum (Silchester, Hants) in IQ80. Its aim is to examine the Late Iron Age and early Roman occupation which, despite extensive Victorian excavations, was preserved beneath the masonry basilica. So far there is evidence of the Iron Age sequence dating back to the last quarter of the first century B.C.; it ends with the construction of a palisade dating to about the time of the Roman conquest. Two major phases of Roman timber building have been recorded, of which the later consists of a large basilica, interpreted as part of a forum-basilica and of Flavian date. The masonry basilica dates to the early second century. From the mid third until the later fourth century the basilica was given over to metalworking. The amphitheatre, with its well-preserved earthen seating banks, was first constructed during the third quarter of the first century A.D., when the seating, arena wall and entrance passages were built of timber. After several phases of repair the arena wall and entrance passages were rebuilt in stone in the first half of the third century. The full plan of this phase has been recovered; it consists of two opposing entrances on the long axis and two apsidal recesses on the short axis. The monument enjoyed a brief period of reuse in the twelfth and early thirteenth centuries.


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