A Study of the Law and the Thoughts of Filial Piety in the Silla Dynasty

2018 ◽  
pp. 39-74
Author(s):  
Yong-kil Kim
Keyword(s):  
2016 ◽  
Vol 79 (3) ◽  
pp. 559-579
Author(s):  
Geoffrey MacCormack
Keyword(s):  
The Law ◽  

AbstractThis article seeks to show that the frequent invocation by the Qing Board of Punishments of the adage that liu yang represents an exercise of imperial benevolence outside the law is not a mere formality without substantive meaning, but rather reflects the role played by the adage in the reasoning by which permission to remain at home to support an elderly or sick parent was granted or withheld. The Board may argue either that “benevolence” supplies a reason for a grant of liu yang in a given case or, on the contrary, that “benevolence” should not be extended to permit such a result. In addition, the article examines the role of the concepts of “pity” and “filial piety” in relation to the operation of “benevolence”.


2021 ◽  
Vol 58 (1) ◽  
pp. 1585-1590
Author(s):  
Pornpen Traiphong, Thanachart Paliyawate, Yutthapong Leelakitpaisarn

This research aims to analyze policies, laws and strategies of foreign countries providing social security to the elderly especially those related to law on gratitude. The research utilized a mixed methods research including both qualitative research and quantitative research. The qualitative research exercised in-depth interview to 30 experts and related persons, document research and group discussion among 10 people. The quantitative research was utilized by questionnaires towards sample groups in 4 regions, totaling 400 people and using quota sampling method to collect data which were analyzed using descriptive statistics and reference research. The significant results of this research were summarized as follows: conversion of filial piety to be the law on gratitude may be done as same as 4 foreign countries where provide development of the law on gratitude. However, it must be high time of extreme necessity and appropriateness if such law on gratitude has coercion manner, penalty and other punitive measure in general against violators, otherwise detrimental effect will be occurred to the elderly, family and society. Body of knowledge of this article will enhancing the quality of life for the elderly.


2020 ◽  
Vol 21 (1) ◽  
pp. 77-102
Author(s):  
Deblina Dey

AbstractCare for older persons in India is considered to be the prerogative of the family, particularly the adult children. The legal and policy discourse reiterates this notion as well. In a country that glorifies the notion of filial piety, one finds a rising number of instances of parental neglect and abuse over the last decade. Against this background, it is important to revisit the existing laws, especially the Maintenance and Welfare of Parents and Senior Citizens Act (2007) which aims to provide relief to aggrieved parents and senior citizens. In this Article, I analyse the relevant laws and discuss the nature of complaints lodged by elderly parents at the Maintenance Tribunal in Kolkata (India). The nature of intergenerational disputes and the way they are dealt with by the Tribunal highlight the law’s inability to imagine a world of needs beyond the economic needs of survival. Despite a few positive measures, the law presently falls short of interpreting the social ‘needs’ of belongingness, retaining authority and a position of importance in the family, a set of needs that often remain unspoken and are therefore disregarded by the law’s agent (the Tribunal judge in this case). I argue that in the process of translating the ‘needs’ of older persons into ‘rights’ through the application of the law, justice is disserved.


2015 ◽  
Vol 20 (3) ◽  
pp. 72-84 ◽  
Author(s):  
Paula Leslie ◽  
Mary Casper

“My patient refuses thickened liquids, should I discharge them from my caseload?” A version of this question appears at least weekly on the American Speech-Language-Hearing Association's Community pages. People talk of respecting the patient's right to be non-compliant with speech-language pathology recommendations. We challenge use of the word “respect” and calling a patient “non-compliant” in the same sentence: does use of the latter term preclude the former? In this article we will share our reflections on why we are interested in these so called “ethical challenges” from a personal case level to what our professional duty requires of us. Our proposal is that the problems that we encounter are less to do with ethical or moral puzzles and usually due to inadequate communication. We will outline resources that clinicians may use to support their work from what seems to be a straightforward case to those that are mired in complexity. And we will tackle fears and facts regarding litigation and the law.


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