International Woman Suffrage Alliance: Committee on an Equal Moral Standard and Against the Traffic in Women – from the Report of the Chairman (1926)

Author(s):  
Paulina Luisi
2020 ◽  
pp. 269-278
Author(s):  
Amy Aronson

By 1927, Crystal Eastman had been living as the freelance journalist she never wanted to be, pitching article after article to conservative or capricious editors. She had recently covered the momentous International Woman Suffrage Alliance congress in Paris, but was generally exhausted from childcare and homemaking, frustrated by declining health, and almost always behind in her bills. She longed to return to home. Paul Kellogg advised patient planning and supplied a prescient idea for new line of work, but she returned to New York quite hastily, with only a short speaking engagement planned. Three weeks later, Walter died of a cerebral hemorrhage. Deep in mourning, Eastman began a temporary job organizing a celebration for The Nation. Her colleagues noticed she was fighting a tremendous battle. In fact, she was mortally ill. Her kidneys, damaged long ago by scarlet fever, were now giving out. Ten months later, she passed away.


Author(s):  
Marta del Moral Vargas

This article contends that the movement in favour of the rights of women in Spain during the first third of the twentieth century was integrated into several international networks. Three exchanges are analysed between, on the one hand, the women socialists and suffragists in Spain, and, on the other, the international networks built up by the German socialist Clara Zetkin, the suffragists of the International Woman Suffrage Alliance and the Portuguese feminist Ana de Castro Osório. Scrutiny of these ‘intercrossings’ reveals that, despite their ‘asymmetrical’ outcomes, the demand for the social and political rights of women surpassed national boundaries and had a transformative impact on all the parties involved.


1922 ◽  
Vol 32 (2) ◽  
pp. 193-211
Author(s):  
Rupert Clendon Lodge
Keyword(s):  

Social Change ◽  
2021 ◽  
Vol 51 (1) ◽  
pp. 12-22
Author(s):  
Mark Juergensmeyer

Gandhi is regarded as something of a global saint, and his non-violent methods of satyagraha have been employed around the world—these alone would make him a figure relevant to the global age. But what is even more significant about his thinking is the applicability of satyagraha in situations of a diverse multicultural milieu. The satyagraha methodology of conflict resolution assumes that although there is a truth to be found in conflicting perspectives, there is no one side that is necessarily correct, there is no moral standard. Gandhi’s approach to conflict requires an engagement of contending sides to see what elements of their positions are truthful and to build a new syncretic view of truth based on this engagement. It is an approach to moral consensus and conflict resolution that is particularly relevant to the multicultural situation of globalised societies in the contemporary world.


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