Mixed Marriage in Comparative Perspective: Gender and Power in Northern Ireland and Pakistanxyf

1990 ◽  
Vol 21 (2) ◽  
pp. 207-225 ◽  
Author(s):  
Hastings Donnan
1994 ◽  
Vol 4 (1) ◽  
pp. 105-127 ◽  
Author(s):  
Margaret Carey

This paper examines the treatment of women by men in two areas of male-dominated employment: specific professions and non- traditional ‘manual’ employment such as construction, transport, and other trade workers. Based on data from secondary sources, and in-depth interviews with non-traditionally employed women in Northern Ireland, the paper is divided into three main parts. The first section assesses the extent of harassment and discrimination towards women in male- dominated professions; the second provides a similar account of the treatment of non-traditionally employed women in Northern Ireland. Evidence suggests that there is a dichotomy in the treatment of women between the two areas discussed - given that men and women in ‘manual’ employment seem to sustain a more ‘peer-like’ relationship than their counterparts in some male-dominated professions. Thus, in the third section of the paper, while attempting to avoid the trap of dualism, I posit reasons for the existence of such a dichotomy.


2002 ◽  
Vol 96 (4) ◽  
pp. 857-858
Author(s):  
David E. Schmitt

John McGarry and a distinguished group of comparativists have produced a volume important not only for scholars interested in the study of Northern Ireland but also for those concerned with ethnic conflict and nationalism generally. Although its success is certainly not assured, the Good Friday Agreement of 1998, a consociational (power-sharing) settlement of the Northern Ireland conflict with international confederal dimensions, has sparked much interest by scholars and practitioners concerned with other ethnonational conflicts. The agreement was achieved with considerable pressure and support from international actors. The international community has played an increasingly important part in the resolution, management, and containment of ethnonational conflict, and the success or failure of the Good Friday Agreement may hold important lessons for international efforts elsewhere. From both a theoretical and practical perspective, this is a fine edited volume with internal coherence and useful contributions.


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