scholarly journals MENAFSIR LGBT DENGAN ALKITAB

2020 ◽  
Vol 19 (1) ◽  
pp. 55
Author(s):  
John Mansford Prior

<p>In his latest book the biblical theologian Gerrit Singgih looks in detail at verses in the Bible about same sex relationships that ring negative and also the few more positive examples of same sex relations. This article contrasts Singgih’s exegesis with that of Rome, both in documents from the Congregation for the Doctrine of the Faith and in the Catechism of the Catholic Church, and also in the Catechism of the Indonesian bishops. Rome states that finding oneself with “homosexual tendencies” is morally neutral while also declaring it “objectively bad.” According to Rome every sexual act has to be open to life and so homosexual relations are sinful. However, this is demonstrably wrong, as for instance, for infertile or elderly married couples. The writer concludes that he is in full agreement with Gerrit Singgih who interprets the negative verses in the Bible within the context of biblical times.</p><p> <br /> <strong>Keywords:</strong> LBGTQ+, Hermenutic Pattern, Creative Interpretation,<br /> Neutral Status, Natural Law.</p><p> </p>

2021 ◽  
Vol 66 (2) ◽  
pp. 267-281
Author(s):  
Elżbieta Kużelewska ◽  
Marta Michalczuk-Wlizło

Abstract There is room for everyone in the Catholic Church, but there is no consent for same-sex marriage in that Church as marriage only between a baptized man and a woman is a sacrament. Same-sex marriage is inconsistent with the Holy Scripture where marriage is based on God’s natural law. This official Scripture’s interpretation results in lack of possibility to reconciliate the official teaching of the Church with the recognition of same-sex marriage. The world is moving forward and so are the opinions of Christians and their growing support for same-sex marriage. Such marriage is recognized in thirty states worldwide, including states with dominant Catholic religion. Regardless the official teaching, the Catholic Church’s position is not uniform. The paper discusses the official interpretation of the Scripture concerning homosexuals, analyses the position of the Catholic Church toward same-sex marriage and indicates differences in Christians’ attitudes with respect to same-sex couples in Western and Eastern Europe.


2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?


2020 ◽  
pp. 13-24
Author(s):  
Bogdan Szlachta

In the modern era, the only indicator of the validity of law is that it is passed by the authorities in accordance with procedures. Has the classical theory of natural law ceased to matter? The author, referring to contemporary statements of popes and documents of the Catholic Church, analyses what significance natural law has today from a normative point of view and why it is particularly important in the present-day world, as well as in a multicultural world.


2017 ◽  
Vol 84 (4) ◽  
pp. 367-379 ◽  
Author(s):  
Fr. James McTavish

Sex trafficking has devastating consequences on the physical and mental well-being of millions of women around the world. These trafficking victims often come in contact with medical personnel, and these encounters with suitably prepared staff can be a step toward healing of the victims. The Catholic Church, especially through Pope Francis, is making strenuous efforts to curb the spread of sex trafficking. Same-sex feelings and behavior may arise post-trafficking in individuals, although this does not appear to be mentioned thus far in the literature. Here, we are most likely dealing with a type of “pseudo-lesbianism” post-trauma. The trafficking survivor can be helped to understand some of the likely roots of her feelings such as anti-male sentiments following abuse. She needs to be patiently, and expertly, accompanied to process the trauma she has experienced, and learn how to meet her genuine needs for female affection and affirmation in healthy, chaste, and non-erotic ways. Summary Around the world, millions of female victims of human trafficking are forced into sex “work,” often resulting in serious physical and mental-health problems. Healthcare staff should be alert to spot victims of sex trafficking and be ready to assist them. The Catholic Church, especially through Pope Francis, has been vocal in denouncing this form of modern slavery. Some female victims of sex trafficking may experience same-sex feelings afterward. Healing for such young women involves helping them to process their traumatic experiences, as well as patiently accompanying them as they seek to develop healthy, chaste friendships with other females and males.


Stylistyka ◽  
2020 ◽  
Vol 28 ◽  
pp. 265-287
Author(s):  
Marzena Makuchowska

The paper discusses the problem of transferring the memory of Jews through Polish contemporary Catholic homilies. In the biblical pericopies read throughout the liturgical year during Catholic mass, generally Jews play a negative role – as persecutors and killers of Jesus. According to the provisions of the Second Vatican Council, anti-Jewish content cannot be proclaimed in the Catholic Church, and the Bible, which according to the doctrine must remain unchanged, should be adequately commented on in homilies. The paper – on the example of about 40 homilies – shows, however, that priests who preach homilies do not use modern exegetic knowledge, but replicate stereotypes deeply rooted in culture, thus reproducing the centuries-oldmyth of the Jews as killers of God.


2007 ◽  
Vol 50 (1-2) ◽  
pp. 3-26
Author(s):  
Kazimierz Dullak

The Canon Law Code which is obliging within the Catholic Church, obliges the diocesan bishop to pay pastoral visits within his diocese (can. 396 § 1). The Vatican Council II points out that the bishops should run the particular churches entrusted to them, by counsels, encouragem ents and example, and that they should do it by the power of their authority (LG 27). During his 4-year pastoral work in the diocese of Koszalin and Kolobrzeg, bishop Czeslaw Domin visited 55 parishes. In each one of them he was concerned not only about the priests, but also lay people, and especially their spiritual lives. Bishop Domin was undertaking some actions aimed to revive charity activities within the parishes. Also, he was encouraging pastoral care for married couples and families, and tried to change things concerning religious education in public schools. He was always encouraging parishioners to be more active in different church activities.


2019 ◽  
Vol 6 (2) ◽  
pp. 198-216
Author(s):  
David G. Ford

In recent years the Catholic Church has been encouraging its members to engage with the Bible and a variety of resources have been produced to facilitate this. However, national surveys in Britain show that Catholics are some of the Christians least likely to engage with the Bible outside of a church setting. A small focus group of ordinary Catholics spent a year using five different resources to ascertain what ways of engaging with the Scriptures they found most helpful. Six ways were identified: reading the Bible in community; drawing on secondary expertise; valuing the literal and spiritual sense of Scripture; focusing on the Old Testament and the Bible’s unity; using accessible formats; and using a variety of resources. These are presented and discussed in the context of the Church’s recent teaching and instruction on the role of the Bible in the life of the believer.


2021 ◽  
Vol 21 (1) ◽  
pp. 85-105
Author(s):  
Irene Alexander ◽  

This article seeks to demonstrate that the perverted faculty argument is at the foundation of magisterial teaching in sexual ethics. Yet new natural law (NNL) theorists have consistently condemned this argument for decades despite their claim that they support the moral teachings of the Catholic Church. This situation is incongruous. Current scholarship indicates that NNL theorists do not accept the rationale for magisterial teaching in sexual ethics because, despite their opposition to proportionalism, they still hold in common its most critical error—an error that Pope St. John Paul II was at pains to condemn in Veritatis splendor


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