Spatial Relations and the Struggle for Space

2016 ◽  
Vol 8 (2) ◽  
pp. 1-15 ◽  
Author(s):  
Troy Paddock
Keyword(s):  
National Development ◽  
Living Organism ◽  
Spatial Relations ◽  
Third Reich ◽  
History Textbooks ◽  
The State ◽  
The Third ◽  
The Earth ◽  
National Socialists ◽  
The Third Reich

This article examines the influence of Friedrich Ratzel’s idea of the struggle for space and its impact on cultural and national development depicted in German geography and history textbooks from the Wilhelmine era to the Third Reich. Ratzel’s concept of bio-geography conceived the state as a living organism that is the product of humanity’s interaction with the land and also facilitates humanity’s spread across the earth. German textbooks promoted a similar concept of the state in their portrayal of geography and history, the implications of which were appropriated by the National Socialists to support their geopolitical goals.

scholarly journals More Disagreement Over Human Dignity: Federal Constitutional Court's Most Recent Benetton Advertising Decision

2003 ◽  
Vol 4 (6) ◽  
pp. 533-539
Author(s):  
Craig Smith
Keyword(s):  
Human Dignity ◽  
Third Reich ◽  
The State ◽  
Fundamental Rights ◽  
The Third ◽  
Federal Constitutional ◽  
Charter Of Fundamental Rights ◽  
The Third Reich ◽  
The Many

Article 1 is the Basic Law's crown. The concept of human dignity is this crown's jewel: an interest so precious that the state must affirmatively protect and foster its inviolability. This uniquely important status is evident from human dignity's prominence in the constitution, the early Federal Republic's pressing need to repudiate the Third Reich, the many judicial and scholarly exegeses of Article 1, and human dignity's unique claim to absolute protection. The success of the German legal construct of human dignity also is apparent from its influence on the European Union's Charter of Fundamental Rights. That document likewise begins with a provision nearly identical to the Basic Law's Article 1.

Teaching in Vain

2014 ◽  
Author(s):  
John P. McCormick
Keyword(s):  
Political Philosophy ◽  
Weimar Republic ◽  
Thomas Hobbes ◽  
Third Reich ◽  
State Theory ◽  
The State ◽  
The Political ◽  
German State ◽  
The Third ◽  
The Third Reich

This chapter traces Carl Schmitt’s attempt, in his 1932 book The Concept of the Political, to quell the near civil war circumstances of the late Weimar Republic and to reinvigorate the sovereignty of the German state through a reappropriation of Thomas Hobbes’s political philosophy. The chapter then examines Schmitt’s reconsideration of the Hobbesian state, and his own recent reformulation of it, in light of the rise of the “Third Reich,” with particular reference to Schmitt’s 1938 book The Leviathan in the State Theory of Thomas Hobbes.

Modern Dance in the Third Reich, Redux

2017 ◽  
Author(s):  
Susan Manning
Keyword(s):  
National Socialism ◽  
Cultural Policy ◽  
Modern Dance ◽  
Third Reich ◽  
The Third ◽  
The Great Depression ◽  
National Socialists ◽  
The Third Reich ◽  
Modern Dancers ◽  
New Research

This chapter reviews the literature on modern dance in Germany under National Socialism (1933–1945). In the current consensus, three interrelated explanations are advanced for why so many modern dancers collaborated with the National Socialists: shared roots in the life reform and physical culture movement at the turn of the twentieth century; crises during the Weimar Republic that culminated in the Great Depression; and the changing cultural policy of Goebbels’s Cultural Ministry. This chapter probes varied interpretations of how and why Mary Wigman, Rudolf Laban, and other modern dancers adapted their mode of Ausdruckstanz as Deutscher Tanz (“German dance”) and poses new research questions. The complex question of modern dance in the Third Reich is viewed in relation to changing historiographic models for understanding Germany between the two world wars.

The Role of Private Property in the Nazi Economy: The Case of Industry

2006 ◽  
Vol 66 (2) ◽  
pp. 390-416 ◽  
Author(s):  
CHRISTOPH BUCHHEIM ◽  
JONAS SCHERNER
Keyword(s):  
Private Property ◽  
Third Reich ◽  
The State ◽  
Freedom Of Contract ◽  
The Third ◽  
The Third Reich

Private property in the industry of the Third Reich is often considered a mere nominal provision without much substance. However, that is not correct, because firms, despite the rationing and licensing activities of the state, still had ample scope to devise their own production and investment profiles. Even regarding war-related projects, freedom of contract was generally respected; instead of using power, the state offered firms a number of contract options to choose from. There were several motives behind this attitude of the regime, among them the conviction that private property provided important incentives for increasing efficiency.

Human Rights in Africa: Toward the Definition of the Problem of a Double Standard

1980 ◽  
Vol 10 (1-2) ◽  
pp. 66-76
Author(s):  
Laurie S. Wiseberg
Keyword(s):  
Civil Rights ◽  
Third Reich ◽  
Double Standard ◽  
The Third ◽  
Nazi Ideology ◽  
Labor Camps ◽  
National Socialists ◽  
The Third Reich ◽  
To Come ◽  
Definition Of

In August 1936, 4,069 athletes from forty-nine countries participated in the Olympic Games in Berlin, hosted by the Nazi Fuehrer. It is true that the full bestiality of the Third Reich was not yet manifest in 1936; the gas ovens, the slave labor camps, and the rape of Europe were yet to come. However, by that year, Nazi ideology had already been articulated: blacks, Jews and gypsies had been declared sub-human; Hitler had issed his Nuremburg Laws depriving Jews of their citizenship and civil rights; German rearmament was well underway; and the National Socialists had brutally consolidated a racist despotism.

Nazifying Christmas: Political Culture and Popular Celebration in the Third Reich

2005 ◽  
Vol 38 (4) ◽  
pp. 572-605 ◽  
Author(s):  
Joe Perry
Keyword(s):  
Political Culture ◽  
Third Reich ◽  
National Socialist ◽  
Public And Private ◽  
Son Of God ◽  
The Third ◽  
National Socialists ◽  
The Third Reich ◽  
The Relationship

Radicalregimes revolutionize their holidays. Like the French Jacobins and the Russian Bolsheviks, who designed festival cultures intended to create revolutionary subjects, National Socialists manipulated popular celebration to build a “racially pure” fascist society. Christmas, long considered the “most German” of German holidays, was a compelling if challenging vehicle for the constitution of National Socialist identity. The remade “people's Christmas” (Volksweihnachten) celebrated the arrival of a savior, embodied in the twinned forms of the Führer and the Son of God, who promised national resurrection rooted in the primeval Germanic forest and the “blood and soil” of the authenticVolk. Reinvented domestic rituals, brought to life by the “German mother” in the family home, embedded this revamped Christmas myth in intimate moments of domestic celebration. An examination of “people's Christmas” across this spectrum of public and private celebration offers a revealing case study of National Socialist political culture in action. It illuminates the ways Germans became Nazis through participation both in official festivities and the practices of everyday life and underscores the complexity of the relationship between popular celebration, political culture, and identity production in the “Third Reich.”

Ludendorff in the Third Reich

2021 ◽  
pp. 160-181
Author(s):  
Jay Lockenour
Keyword(s):  
Political Party ◽  
Third Reich ◽  
Concentration Camps ◽  
The Political ◽  
National Socialist ◽  
The Third ◽  
National Socialists ◽  
The Third Reich ◽  
The Many ◽  
The Impact

This chapter outlines Erich Ludendorff’s attacks, written in his paper, Ludendorffs Volkswarte, on Adolf Hitler, the National Socialists, and their new cabinet allies after the political party consolidated their power in the summer of 1933. It discusses the relations between Hitler and Ludendorff throughout the first two years of the Third Reich. Despite the many ideological similarities with Nazism, the chapter reveals how Ludendorff’s followers experienced persecution, including their lectures being banned at the last minute or disrupted by Sturmabteilung (SA) rowdies. Some Ludendorffers lost their jobs or chances for promotion because of their championing the Feldherr’s cause. Some spent time in jail or concentration camps because of their “subversive” belief in Deutsche Gotterkenntnis. The chapter then discusses Ludendorff’s Volkswarte as a “purely religious” journal after the National Socialist German Workers’ Party (NSDAP) banned his paper and the Tannenbergbund. The chapter also mentions Ludendorff’s refusal to attend the festivities commemorating the Battle of Tannenberg. Ultimately, the chapter assesses the impact of Hitler and Ludendorff’s reconciliation on Germany.

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