scholarly journals PELATIHAN PEMBUATAN SARANA UPAKARA PABERSIHAN DALAM PENGABDIAN MASYARAKAT PINANDITA SANGGRAHA NUSANTARA KOORDINATOR WILAYAH NUSA TENGGARA BARAT

2021 ◽  
Vol 4 (2) ◽  
pp. 291
Author(s):  
I Made Ardika Yasa ◽  
Ni Komang Wiasti

ABSTRAKAgama Hindu memiliki aneka budaya yang patut dilestarikan, dan dikembangkan keberadaannnya demi ajeg dan kuatnya budaya tersebut seperti misalnya dalam pembuatan sarana upacara upakara yang tujuannya sebagai sarana persembahan yang tulus ikhlas kehadapan Ida Sanghyang Widhi Wasa sebagai bentuk sradha bhakti memantapkan diri. Dalam sloka Bhagawadgita IX.26 menyatakan bahwa ‘’ Patrram Puspham Phalam Toyam, Yo Baktya Prayacchati, Tad Aham Bhakya Upahrtam, Asname prayatat manah’’ artinya Siapapun yang dengan kesujudan mempersembahkan padaku, sehelai daun sekuntum bunga, sebiji buah-buahan, seteguk air aku terima sebagai persembahan bagi orang yang berhati suci. Memaknai arti dari sloka tersebut diperlukan suatu upaya untuk memberikan pemahaman kepada masyarakat Hindu agar memiliki pemahaman konsep sehingga tidak terjadi salah tafsir dalam mengaplikasikan dalam tatanan kehidupan bermasyarakat. Hal tersebut yang berperan penting dalam memberikan informasi terkait sarana upakara yakni para rohaniwan yang telah di Dwijati dan Ekajati, Sulinggih dan Pinandita. Pinandita Sanggraha Nusantara Koordinator Wilayah Nusa Tenggara Barat sebagai organisasi kerohaniwan memiliki pogram kerja yang mengarah pada peningkatan sumber daya spiritual umat Hindu. Tujuan dilaksanakannya kegiatan “Pelatihan Pembuatan Upakara Pabersihan” ini ialah untuk mengoptimalkan  peran dan tugas secara sosial, agar kreativitas seni metetuasan dapat dibangkitkan dan dilestarikan sebagai warisan budaya leluhur yang sangat mulia. Kata kunci: pelatihan; sarana upakara; pabersihan. ABSTRACTHinduism has a variety of cultures that should be preserved and developed its existence for the sake of ajeg and the strength of the culture, such as in the making of upakara ceremony facilities whose purpose as a means of offering sincerely before Ida Sanghyang Widhi Wasa as a form of sraddha bhakti established itself. In the sloka Bhagawadgita IX.26 states that '' Patrram Puspham Phalam Toyam, Yo Baktya Prayacchati, Tad Aham Bhakya Upahrtam, Asname prayatat manah'' means Anyone who intended to present to me, a leaf of a flower, a piece of fruit, a sip of water I received as an offering to a saintly person. Interpreting the meaning of the sloka is necessary to understand the Hindu community understand the concept so that there is no misinterpretation in applying it in public life. It plays an important role in providing information related to upakara facilities, namely the clergy who have been in Dwijati and Ekajati, Sulinggih and Pinandita.  Pinandita Sanggraha Nusantara, Coordinator of West Nusa Tenggara Region as a spiritual organization, has a working program that leads to the increase of spiritual resources of Hindus. The purpose of the activity "Training on Making Upakara Pabersihan" is to optimize the role and tasks socially so that the creativity of the art of metetuasan can be raised and preserved as a very noble ancestral cultural heritage. . Keywords: training; upakara facilities; cleaning.

2019 ◽  
pp. 45-66
Author(s):  
Fred Dallmayr

This chapter considers that, because of predatory selfishness, democracy requires the cultivation of ethical and spiritual resources for which it turns to the Aristotelian tradition of shared “virtuous” life. It begins with Alasdair MacIntyre, who profiles virtue ethics against two modern alternatives: “Morality,” a set of abstract rules anchored in the cogito, and “expressivism,” the pursuit of selfish preferences. By contrast, virtue ethics focuses on the concrete, character-related conduct nurtured by prudent judgment in a societal context, though there are some drawbacks to this view, especially the legacy of “naturalism” and essentialism. The chapter next presents the “little ethics” of Paul Ricoeur and his effort to link Aristotle with Kant, “teleology” with “deontology.” The chapter finally turns to Gadamer’s ethics which purges Aristotle of metaphysical “realism” or naturalism and presents ethical conduct not as a factual endowment but as “process of ongoing self-transformation” and (spiritual) “humanization.”


Author(s):  
Made Sudarma ◽  
Sri Ariyani ◽  
Manuh Artana

<p>Balinese people have one of the civilization history and cultural heritage are handwritten in Balinese script on palm leaves known as Balinese Papyrus (LontarAksara Bali). Until now that cultural heritage is still continuously strived its preservation along with the implementation begin to be abandoned in public life. Some of Balinese Papyrus now begin to rot and fade under influenced by age. Information technology utilization can be a tool to solve the problems faced in the preservation of the Balinese papyrus. By using digital image processing techniques, the papyrus script can be reconstructed digitally so that it can be retrieved and store the content in the digital media. Balinese papyrus reconstructed through several processes from scanning into a digital image, performing preprocessing for image quality improvement, segmenting the Balinese characters on image, doing character recognition using LDA algorithm, rearranging the result of recognition in accordance with the original content in papyrus, and translating that characters result into Latin. LDA algorithm quite successfully performs the classification associated with handwritten character recognition.</p>


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