Mengungkap Makna Kematian Soeharto pada Cover Majalah Tempo

2012 ◽  
Vol 4 (1) ◽  
pp. 51-62
Author(s):  
Indiwan Seto Wahju Wibowo
Keyword(s):  
Social Control ◽  
Christian Belief ◽  
Major Topic ◽  
Final Meal ◽  
Magazine Cover

Soeharto’s death become a major topic of Tempo Magazine, issued No.50/XXXVI/04-10 February, 2008 specially in the magazine’s cover. Nad this cover is so controversial as describes Soeharto as Jesus at the last super an iconic. Christianity symbol. The last super is the final meal that according to Christian belief, Jesus shared with his apostles in Jerusalem before his crucifixion. This research is about to describe what Tempo Magazine play their role as social control and it’s rivalitation toward Soeharto. The purpose of this research is to find out the meaning behind the Tempo Magazine Cover as describes Soeharto – the former Indonesia – as Jesus. Kata kunci : makna kematian Soeharto, Semiotika Charles Sander Pierce, Kualitatif

Mengungkap Makna Kematian Soeharto pada Cover Tempo

2010 ◽  
Vol 2 (2) ◽  
pp. 51-62
Author(s):  
Indiwan Seto Wahju Wibowo
Keyword(s):  
Social Control ◽  
Christian Belief ◽  
Major Topic ◽  
Last Supper ◽  
Final Meal ◽  
Magazine Cover

Soeharto’s death becomes a major topic of Tempo Magazine ,issue No.50/XXXVI/04-10 February, 2008 specially in the magazine’s cover. And this cover is so controversial as describes Soeharto as Jesus at the last supper an iconic Christianity symbol. The last supper is the final meal that according to Christian belief, Jesus shared with his apostles in Jerusalem before his crucifixion. This research is about to describe what Tempo Magazine play their role as social control and it’s rivalitation towards Soeharto. The purpose of this Research is to find out the meaning behind the Tempo Magazine Cover as describes Soeharto – the former Indonesia President- as Jesus. Kata kunci : makna kematian Soeharto, Semiotika Charles Sander Peirce, Kualitatif

Review of The Social Control of Mental Illness.

1982 ◽  
Vol 27 (12) ◽  
pp. 1002-1002
Author(s):  
No authorship indicated
Keyword(s):  
Mental Illness ◽  
Social Control ◽  
The Social

Informal Justice: Rehabilitating Social Control?

1990 ◽  
Vol 35 (11) ◽  
pp. 1081-1082
Author(s):  
Alan T. Harland
Keyword(s):  
Social Control ◽  
Informal Justice

Stability in the informal value transfer systems: norms of trust or institutions of control?

2017 ◽  
pp. 120-130
Author(s):  
A. Lyasko
Keyword(s):  
Social Control ◽  
Institutional Economics ◽  
Theoretic Model ◽  
Transfer System ◽  
Value Transfer ◽  
Partner Interaction ◽  
Game Theoretic ◽  
Game Theoretic Model ◽  
Informal Value Transfer System

Informal financial operations exist in the shadow of official regulation and cannot be protected by the formal legal instruments, therefore raising concerns about the enforcement of obligations taken by their participants. This paper analyzes two alternative types of auxiliary institutions, which can coordinate expectations of the members of informal value transfer systems, namely attitudes of trust and norms of social control. It offers some preliminary approaches to creating a game-theoretic model of partner interaction in the informal value transfer system. It also sheds light on the perspectives of further studies in this area of institutional economics.

Charles Williams’s Arthuriad: Mythic Vision and the Possibilities of Belief

2011 ◽  
Vol 1 (1) ◽  
pp. 33-46
Author(s):  
J. G. Bradbury
Keyword(s):  
Religious Faith ◽  
Source Material ◽  
Modern World ◽  
Christian Belief ◽  
Devotional Poetry ◽  
Religious Worldview ◽  
Intellectual Milieu ◽  
Charles Williams ◽  
Narrative Mode ◽  
Intellectual Environment

This essay explores Charles Williams’s use of the Arthurian myth to sustain a religious worldview in the aftermath of sustained attacks on the relevance and veracity of Christian belief in the early twentieth century. The premise to be explored is that key developments in science and philosophy made during the nineteenth and early twentieth centuries resulted in a cultural and intellectual milieu in which assertions of religious faith became increasingly difficult. In literary terms this became evident in, amongst other things, the significant reduction in the production of devotional poetry. By the late 1930s the intellectual environment was such that Charles Williams, a man of profound religious belief who might otherwise have been expected to produce devotional work, turned to a much older mode, that of myth, that had taken on new relevance in the modern world. Williams’s use of this mode allowed him the possibility of expressing a singularly Christian vision to a world in which such vision was in danger of becoming anathema. This essay examines the way in which Williams’s lexis, verse structure, and narrative mode builds on his Arthurian source material to allow for an appreciation of religiously-informed ideas in the modern world.

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