scholarly journals Concentrations of Surface-Dust Metals in Native American Jewelry-Making Homes in Zuni Pueblo, New Mexico

2004 ◽  
Vol 59 (5) ◽  
pp. 245-249 ◽  
Author(s):  
Melissa Gonzales ◽  
Vallabh Shah ◽  
Arlene Bobelu ◽  
Clifford Qualls ◽  
Kathy Natachu ◽  
...  
Keyword(s):  
Native American ◽  
New Mexico ◽  
Surface Dust ◽  
Zuni Pueblo

scholarly journals Quantification of Elemental Contaminants in Unregulated Water across Western Navajo Nation

2019 ◽  
Vol 16 (15) ◽  
pp. 2727 ◽  
Author(s):  
Jonathan Credo ◽  
Jaclyn Torkelson ◽  
Tommy Rock ◽  
Jani C. Ingram
Keyword(s):  
Native American ◽  
New Mexico ◽  
Hard Rock ◽  
Water Systems ◽  
American Southwest ◽  
Western United States ◽  
Navajo Nation ◽  
Hard Rock Mining ◽  
Rock Mining ◽  
American Nation

The geologic profile of the western United States lends itself to naturally elevated levels of arsenic and uranium in groundwater and can be exacerbated by mining enterprises. The Navajo Nation, located in the American Southwest, is the largest contiguous Native American Nation and has over a 100-year legacy of hard rock mining. This study has two objectives, quantify the arsenic and uranium concentrations in water systems in the Arizona and Utah side of the Navajo Nation compared to the New Mexico side and to determine if there are other elements of concern. Between 2014 and 2017, 294 water samples were collected across the Arizona and Utah side of the Navajo Nation and analyzed for 21 elements. Of these, 14 elements had at least one instance of a concentration greater than a national regulatory limit, and six of these (V, Ca, As, Mn, Li, and U) had the highest incidence of exceedances and were of concern to various communities on the Navajo Nation. Our findings are similar to other studies conducted in Arizona and on the Navajo Nation and demonstrate that other elements may be a concern for public health beyond arsenic and uranium.

The Quaker, the Primitivist, and the Progressive: Three Cultural Brokers in New Mexico's Quest for Multicultural Harmony

2010 ◽  
Vol 9 (2) ◽  
pp. 243-256 ◽  
Author(s):  
Lynne M. Getz
Keyword(s):  
Native American ◽  
New Mexico ◽  
Common Ground ◽  
Cultural Background ◽  
Cultural Brokers ◽  
Fertile Ground ◽  
Good Will

New Mexicans pride themselves on their ability to bridge multicultural divides. Part of what we are urged to understand as “enchanting” about the Land of Enchantment is its diverse cultural background. Native American, Hispano, and Anglo have existed side by side, at times with remarkable harmony and good will, for nearly two centuries. The Land of Enchantment is not altogether a fantasy. Many New Mexicans have shown an uncanny ability to bridge ethnic divides and find common ground in the interstices between cultures. The soil of New Mexico seems to be fertile ground indeed for producing cultural brokers. Margaret Connell Szasz admits that living in New Mexico makes her particularly attuned to the role of the cultural broker.

Conflict at Kewa and Isleta Pueblos

2019 ◽  
pp. 123-158 ◽  
Author(s):  
Frank Graziano
Keyword(s):  
Native American ◽  
New Mexico ◽  
Detailed Analysis ◽  
Santa Fe ◽  
Santo Domingo ◽  
Traditional Practice ◽  
Indian School ◽  
Dawes Act ◽  
Native Resistance ◽  
Carlisle Indian School

This chapter opens with detailed analysis of deculturation policy during the Spanish, Mexican, and American governance of New Mexico and the Pueblos. In the more recent history it includes discussion of the Code of Indian Offenses, the General Allotment Act (Dawes Act), the Carlisle Indian School, the Canton Asylum for Insane Indians (Hiawatha Asylum), and the evolving policies of the Archdiocese of Santa Fe. These introductory remarks are followed by analyses of a 1935–1940 conflict at Santo Domingo (Kewa) Pueblo, when Archbishop Rudolph Gerken attempted to change traditional practice of Catholicism and to house a resident priest and sisters at Santo Domingo; and of a conflict at Isleta Pueblo that culminated when Monsignor Frederick Stadtmueller was removed in handcuffs by the pueblo governor in 1965. The Native American ministry of the archdiocese and native resistance to dogma are also considered more generally. Visiting information for Kewa and Isleta is included.

scholarly journals Cervical papillomavirus infection and cervical dysplasia in Hispanic, Native American, and non-Hispanic white women in New Mexico.

1991 ◽  
Vol 81 (5) ◽  
pp. 582-586 ◽  
Author(s):  
T M Becker ◽  
C M Wheeler ◽  
N S McGough ◽  
S W Jordan ◽  
M Dorin ◽  
...  
Keyword(s):  
Native American ◽  
New Mexico ◽  
White Women ◽  
Cervical Dysplasia ◽  
Papillomavirus Infection ◽  
Hispanic White

Selected resources on Native American art

2008 ◽  
Vol 33 (2) ◽  
pp. 34-38
Author(s):  
Marilyn Russell ◽  
Thomas E. Young
Keyword(s):  
Native American ◽  
New Mexico ◽  
American Indian ◽  
American Art ◽  
Santa Fe ◽  
Electronic Resources ◽  
Native American Art ◽  
University Library ◽  
Indigenous Groups ◽  
Indian Nations

This review of selected paper and electronic resources on Native American art describes what is available at the Haskell Indian Nations University Library and Archives in Lawrence, Kansas; the Institute of American Indian Arts Library and Archives in Santa Fe, New Mexico; the H.A. & Mary K. Chapman Library and Archives at the Philbrook Museum of Art in Tulsa, Oklahoma; and the Billie Jane Baguley Library and Archives at the Heard Museum Library in Phoenix, Arizona. These four institutions develop and maintain resources and collections on Native American art and make the information they contain about indigenous groups available not only to their users and other scholars but also to the wider world.

Early Irrigation on the Colorado Plateau near Zuni Pueblo, New Mexico

2002 ◽  
Vol 67 (4) ◽  
pp. 665-676 ◽  
Author(s):  
Jonathan E. Damp ◽  
Stephen A. Hall ◽  
Susan J. Smith
Keyword(s):  
New Mexico ◽  
Agricultural Landscape ◽  
Colorado Plateau ◽  
Irrigation Canals ◽  
Radiocarbon Dates ◽  
Maize Agriculture ◽  
Zuni Pueblo

The introduction of maize agriculture into the Southwest and onto the Colorado Plateau was accompanied by irrigation techniques. Twenty-six radiocarbon dates at two sites, K'yana Chabina and K'yawa:na'a Deyatchinanne, in the Zuni area of New Mexico, establish the use of irrigation canals to between 3,000 and 1,000 years ago. Associated features and the presence of nearby habitation sites independently corroborate the chronology of canal building. The geomorphology of the Zuni landscape and the morphology of the irrigation canals are consistent with the artificial construction of the canals. Pollen evidence points to an agricultural landscape and the cultivation of maize.

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