scholarly journals In/distinction On Yasmine Eid-Sabbagh’s A Photographic Conversation from Burj al-Shamali Camp

1970 ◽  
pp. 39-47
Author(s):  
Daniel Berndt

As the “abbreviation that telescopes history into a moment” Cadava, 1992, p. 101),photography “is always related to something other than itself” (Cadava, 1992, p. 100).But rather than being material evidences that speak for themselves, photographs aremore like “silent witnesses” in relation to this “other”, and to the reality that definesthe context of their production and reception. By listening to various voices andstories around and about images, Yasmine Eid-Sabbagh’s A Photographic Conversationfrom Burj al-Shamali Camp (2001–present) — a multi-layered project developed overthe time span of more than 10 years — is trying to get photographs ‘to speak’ aboutthis reality, in this case that of Burj al-Shamali, a Palestinian refugee camp in theSouth of Lebanon. Combining archival, historical, and anthropological practices,as well as a variety of artistic forms of expression — from publications and curatedexhibitions with a group of adolescents to Eid-Sabbagh’s most recent performancesand lectures that include a sporadic display of videos and historical photographs this project is primarily a tribute to the individual, in that it is the individual’s actionsand convictions that contribute to the formation of a meaningful community. At thesame time, it examines socio-political circumstances and dynamics while cherishingintimacy and personal recollections.

2017 ◽  
Vol 3 (3) ◽  
pp. 322-343 ◽  
Author(s):  
Nicholas Mirzoeff

This article explores what Grace Lee Boggs called {r}evolution—the horizontal construction of autonomous power from below by multiple subjects—in the context of anthropogenic climate change. This is a decolonial uprising from Haiti to Detroit against petrocracy, or the mutually reinforcing rule of fossil fuels and monotheism. I pursue a decolonial reading of the Holocene/Anthropocene geological epochs through an anarchaeological, visual, and discourse analysis of the excavations at Tell-es-Sultan, asserted to be the site of the biblical Jericho, to reconsider the “human.” The article interacts present-day, on-site conditions at the Palestinian refugee camp ‘Ein-as-Sultan with Kathleen Kenyon’s famous excavations (1952–1958), her discoveries and the museology associated with them, and the geopolitical and religious claims made for the site. I conclude by analyzing how “Detroit” is becoming the floating name for the non-continuous spaces of the displaced world, where displacement, drought, and counterinsurgency intermingle to deadly effect.


Childhood ◽  
2002 ◽  
Vol 9 (1) ◽  
pp. 35-47 ◽  
Author(s):  
JASON HART

2016 ◽  
Vol 59 (6) ◽  
pp. 861-874 ◽  
Author(s):  
Royce A Hutson ◽  
Harry Shannon ◽  
Taylor Long

2021 ◽  
Author(s):  
Tamara Sabarini

Through a review of theoretical literature on the topics of space, power, and identity as well as literature on the Palestinian refugee situation in Lebanon, this research paper uses a critical approach to space in order to examine how Palestinian identity is formed within the specific context of refugee camps in Lebanon. The refugee camp has been used by the Lebanese state as a disciplinary tool to contain identities, but it has also served as a site for the displaced Palestinians to construct meaningful lives and create new places and identities. This paper will specifically examine the way in which a marginalized collective identity as well as an identity of resistance has been formed and renegotiated using culture, memory, and militancy by displaced Palestinian refugees living within the boundaries of camps in Lebanon.


2021 ◽  
Author(s):  
Jacqueline Strecker

Over the past 50 years, the image of statelessness has shifted from heroic European refugees to depictions of nameless, impoverished refugees from the 'Third World'. Although this shift apparently stems from noble intentions, the image of the 'vulnerable refugee' has stripped refugees of agency and expressive rights. The photographs published by The United Nations High Commissioner for Refugees (UNHCR) has employed this vulnerability frame in order to lobby for western aid by presenting an easily digestible discourse, congruent with Western ideology. The UNHCR has thus commodified refugees in order to ensure funding from western donors. This paper challenges this commodification by presenting a comparative analysis of the UNHCR's historical photographs, and images produced through a participatory photography project conducted in the Kenyan Kakuma Refugee Camp. This project shifts the conventional illustrative refugee discourse by identifying and rejecting the political and economic frameworks that have institutionalized the voiceless and commodified refugee.


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