scholarly journals Beyond the Binary. On the Introduction of a Third Gender Option in German Civil Status Law

2020 ◽  
Vol 3 (1) ◽  
pp. 83-99
Author(s):  
Gerhard Schreiber
Keyword(s):  
Civil Status ◽  
Third Gender

Suicidal Ideation and Self-Determination in Institutionalized Elderly

Crisis ◽  
2001 ◽  
Vol 22 (1) ◽  
pp. 15-19 ◽  
Author(s):  
Andrée Fortin ◽  
Sylvie Lapierre ◽  
Jacques Baillargeon ◽  
Réal Labelle ◽  
Micheline Dubé ◽  
...  
Keyword(s):  
Self Determination ◽  
Current Debate ◽  
Elderly Persons ◽  
Rational Suicide ◽  
Institutionalized Elderly ◽  
Significant Difference ◽  
Social Subscale ◽  
Civil Status ◽  
The Right ◽  
Taking Action

The right to self-determination is central to the current debate on rational suicide in old age. The goal of this exploratory study was to assess the presence of self-determination in suicidal institutionalized elderly persons. Eleven elderly persons with serious suicidal ideations were matched according to age, sex, and civil status with 11 nonsuicidal persons. The results indicated that suicidal persons did not differ from nonsuicidal persons in level of self-determination. There was, however, a significant difference between groups on the social subscale. Suicidal elderly persons did not seem to take others into account when making a decision or taking action. The results are discussed from a suicide-prevention perspective.

Mainstreaming Third-Gender Healers: The Changing Perceptions of South Asian Hijras

2013 ◽  
Vol 9 ◽  
Author(s):  
Pooja Jagadish
Keyword(s):  
South Asian ◽  
Cultural Practices ◽  
Media Representations ◽  
Cultural Significance ◽  
Gender Group ◽  
Media Attention ◽  
Religious Significance ◽  
British Rule ◽  
False Identity ◽  
Third Gender

Mainstreaming is the act of bringing public light to a population or issue, but it can have a deleterious impact on the individuals being discussed. Hijras comprise a third-gender group that has long had cultural and religious significance within South Asian societies. Described as being neither male nor female, hijras were once called upon for their religious powers to bless and curse. However, after the British rule and in the wake of more-recent media attention, the hijra identity has been scrutinized under a harsh Western gaze. It forces non-Western populations to be viewed in terms of binaries, such as either male or female, and it classifies them by inapplicable Western terms. For example, categorizing a hijra as transgendered obfuscates the cultural significance that the term hijra conveys within their societies. Furthermore, media representations of hijras cause consumers to view themselves as more natural, while hijras become objectified as occupying a false identity. This has caused them to be pigeonholed within the very societies that once legitimated their existence and respected them for their powers. With their cultural practices being seen as outmoded, and their differences from Western people be- ing pointed out in the news and on television, hijras have faced significant discrimination and ridicule. After providing a discussion of relevant Western and non-Western concepts, I seek to describe hijras and the effects of mainstreaming on their lives. Finally, I offer a critique of cur- rent research on this population and provide solutions to improve their plight.

Following Lines of Beauty

2018 ◽  
Author(s):  
Vijaya Nagarajan
Keyword(s):  
Tamil Nadu ◽  
Field Research ◽  
Single Woman ◽  
Indian Women ◽  
Third Gender ◽  
Muslim Student

This chapter (along with Chapters 1 and 3) introduces the kōlam, a women’s ritual art tradition in Tamil Nadu, and outlines the author’s field research in India. The author found sacred marks not only on the thresholds of homes, businesses, and temples, but also on the foreheads of elephants and on pots and pans. The author relates what she learned from Indian women, a temple singer, a third-gender person, a Muslim student, elephant keepers, an astrologer, and many others. One key person in her research was the choreographer Chandralekha, whose work was deeply influenced by the kōlam. The author learned that men often dismissed the importance of the kōlam. The author recalls that although it was considered unusual for a single woman to travel alone through India as she did, she had only one unnerving encounter, which she describes in detail.

Glosa do Wyroku Trybunału Konstytucyjnego z dnia 16 maja 2018 r., sygn. akt SK 18/17

2021 ◽  
Vol 4(165) ◽  
pp. 147-158
Author(s):  
Agnieszka Kawałko
Keyword(s):  
Family Relationship ◽  
Time Limit ◽  
Biological Origin ◽  
The Right To Know ◽  
Civil Status ◽  
Constitutional Tribunal ◽  
The Republic ◽  
The Moment ◽  
The Right ◽  
Age Of Majority

The commented ruling of the Constitutional Tribunal concerns the constitutionality of the provision of Article 70(1) of the Family and Guardianship Code, which provided that the time limit for a child to bring an action to deny the paternity of his or her mother’s husband is three years and runs from the moment the child reaches the age of majority, regardless of the child’s know-ledge of his or her biological origin, i.e. regardless of whether the child within that time limit acquired knowledge that he or she did not come from his or her mother’s husband and whether the child could decide to bring an action. The expiry of the three-year period resulted in the expiry of the child’s right to claim the denial of paternity of the mother’s husband and, consequently, precluded the possibility of a positive determination of the paternity of a man other than the mother’s husband. The Constitutional Tribunal found this provision to be inconsistent with Article 30 in conjunction with Article 47 in conjunction with Article 31(3) of the Constitution of the Republic of Poland. The author agrees with the position expressed by the Constitutional Tribunal in the judgment in question, which in this case provides a basis for consideration of the relationship between the right to know one’s biological origin and the value of stabilising the civil status of a child and persons remaining in an established family relationship with him or her.

REMARRIAGES IN CONTEMPORARY POLAND. A DEMOGRAPHIC SKETCH

2021 ◽  
Vol 568 (7) ◽  
pp. 5-12
Author(s):  
Piotr Szukalski
Keyword(s):  
Structural Changes ◽  
Social Consequences ◽  
Important Task ◽  
Factors Affecting ◽  
Research Fields ◽  
Civil Status

A stabile number on newly contracted marriages in Poland prior 2020, hides deep structural changes defined in terms of civil status of newlyweds. In the last fifteen years a rapid increase in proportion of remarriages is observed, i.e. marriages with at least one nupturient being earlier married. An aim of the article is to describe the mentioned above changes and to explain factors affecting the trend. An important task is also to indicate missing research fields related to demographic and social consequences of the change.

scholarly journals A Sociolinguistic Study of Choosing Names for Newborn Children in Jordan

2016 ◽  
Vol 6 (1) ◽  
pp. 177 ◽  
Author(s):  
Abeer Harb Al-Qawasmi ◽  
Fawwaz Al-Abed Al-Haq
Keyword(s):  
Random Sample ◽  
Social Values ◽  
Male And Female ◽  
Personal Names ◽  
The People ◽  
Time Period ◽  
Civil Status ◽  
The Difference ◽  
Different Cultures ◽  
Clear Change

<p>This study aims at the study of newborn names in Jordan of a sociolinguistic perspective. This study tries to detect the difference in naming newborns in Jordan over the decades - from the seventies to 2015 due to the result of some factors that may have affected the Jordanian society, whether historical, religious and/or social. The data necessary to complete the study was obtained from the Civil Status Department and the Department of Statistics. The data obtained consisted of names of both sexes during the time period from the seventies until the early year of 2015, a random sample of personal names within the same family were also provided. The data was analyzed quantitatively. The study revealed that there is a clear change in the choice of newborn names-male and female-in Jordan, whether a change in sounds or in morphemes. In specific, names during the seventies were strongly linked to the culture and the values, religious or social, in which the people believed in. During the eighties and nineties, names were associated with certain social values, however, some names were shown to be affected by urbanization or modernization. And with the beginning of 2000 up to 2015, peoples directions towards naming newborns changed due to the advent of globalization, associating with development and urbanization, and moreover, the influence of different cultures on the community.</p>

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