scholarly journals COLOR SYMBOLISM IN THE TITLES OF NOVELS ABOUT UPA BY ANDRIY KOKOTYUKHA

2021 ◽  
Vol 2 (17) ◽  
pp. 155-160
Author(s):  
A.I. Vehesh
Keyword(s):  
1976 ◽  
Author(s):  
Vid Pecjak ◽  
Nevenka Sadar
Keyword(s):  

1899 ◽  
Vol 12 (44) ◽  
pp. 10 ◽  
Author(s):  
Roland B. Dixon
Keyword(s):  

2021 ◽  
Vol 1 (6) ◽  
pp. 74-79
Author(s):  
Tatyana Ye. Smykovskaya ◽  

The article deals with A. Solzhenitsyn camp poems, pertaining to the early and underresearched part of his oeuvre. The analysis is centered around the image of Russia. In his poetry, Solzhenitsyn formulates the basic artistic characteristics of this image, that are further developed and deepened in his prose. The image of Russia consists of two toposes: “the visceral Russia”, that embodies the author’s ideal, as well as “the orphaned Russia”, that reflects the country’s “pain points” or its most acute problems. The image of “the visceral Russia” is created under the influence of Christian traditions and the early lyrics of S. Yesenin. Its key elements are landscapes, pantheistic dissolvment in the world of nature, hesychasm and related to it notions of silence and color symbolism. The image of “orphaned Russia” is divided into “the free Russia” and “the Gulag Russia”. It echoes A. Blok’s poetry and demonstrates the historically ambivalent and dramatic sides of Russian history. Despite the spatial categorizations, the lyrical hero’s perception of his motherland is not fragmented, but objective and multi-sided. Like the author himself, he views Russia as a whole in all of its struggles and contradictions.


1961 ◽  
Vol 58 (3) ◽  
pp. 186-193 ◽  
Author(s):  
George McFadden

2003 ◽  
Vol 68 (4) ◽  
pp. 665-695 ◽  
Author(s):  
Stephen Plog

One of the common design characteristics on black-on-white pottery from the eleventh and twelfth centuries in the northern American Southwest is the use of thin, parallel lines (hachure) to fill the interior of bands, triangles, or other forms. This essay explores a proposal offered by Jerry Brody that hachure was a symbol for the color blue-green. Brody's proposal is examined by exploring colors and color patterns used to decorate nonceramic material from the Chaco Canyon region of northwestern New Mexico. His proposal is supported and the implications of this conclusion for Chaco Canyon and for future studies of this nature are discussed.


Numen ◽  
2017 ◽  
Vol 64 (2-3) ◽  
pp. 183-208 ◽  
Author(s):  
Gadi Sagiv

The color blue is thought to protect against the evil eye in Mediterranean cultures. This article unfolds the yet-unstudied role played by kabbalistic theology, symbolism, and myth in the construction of the color blue as a protective color for Jews. It traces particularly the development of a medieval kabbalistic myth of a dazzling blue garment of the feminine aspect of the godhead, protecting her from contact with evil forces. The article shows how this myth became the foundation for various practices against the evil eye among Jews in the modern period and contextualizes this myth within theories about the evil eye.


2019 ◽  
pp. 173-186
Author(s):  
Tetyana Tkachenko

The article studies the specifics of the small prose of Ivan Nechuj-Levyczkyj (1838–1918). The focus is on the study of the genealogy of writing, including the variety of small epic forms presented by the writer’s legacy. The paper analyses the author’s reception, interpretation and reinterpretation of genres and genre varieties are covered, genre diffusion (travel essay, notes, sketching, anecdote, prose fable, satire, story, humorous, legend, fairy tale, phantasmagoria, tragic comedy, tragedy, fantasy). It explores the issues and topics of proscription (glorifying the beauty of nature of Ukraine, reflecting the whole world, depicting the life, customs and way of life of different ethnic groups that make up the Ukrainian people, external details and mentality, violations of local, state and human issues in a multi-level display – image, motive, plot, onomastics and toponymy), art and expressive means (metaphor, metonymy, numerous epithets, comparisons, concurrency, antithesis, gradation, symbol, humor, irony, satire, rhetorical constructions). The investigation elucidates the variability of the figure of the narrator (alter ego of the author, narrator/narrator, witness/participant of events, publicist, observator, historian, ethnographer). It accentuates the features of idiostyle (realism, elements of symbolism and impressionism; combination of deliberation and fiction, figurative polysemantics, auto-allusions, sensitivity, color symbolism, the reader as interlocutor and co-author on emotions, pictures, personification of being, intertextual inclusions).


2020 ◽  
Vol 82 (02) ◽  
pp. 174-176
Author(s):  
Aziza Chuliboevna Nusratova ◽  
Keyword(s):  

2021 ◽  
Vol 5 (4) ◽  
pp. 106-130
Author(s):  
Iuliia D. Minina

This paper is an attempt to analyze the color symbolism of traditional Vietnamese o di costume, as well as to identify and characterize the main reasons and peculiarities of transformations in this sphere. The symbolic model of color is considered in the context of language, socio-historical and cultural processes. The focus is on women's traditional costume, as it has undergone far more extensive changes than mens and has a much broader scope of use today.


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