scholarly journals BOOK REVIEW: McGill, J. (2016). Religious Identity and Cultural Negotiation: Toward a Theology of Christian Identity. Eugene, OR: Wipf and Stock Publishers. 286 pp. ISBN: 9781498290128

2019 ◽  
Vol 5 (1) ◽  
pp. 145-153
Author(s):  
James B. Gerrie
1994 ◽  
Vol 7 (3) ◽  
pp. 325-345
Author(s):  
John Hilary Martin

Land is an essential value for the Australian Aboriginal people, intimately associated with the Dreaming, which is best characterized as a religious value. It was during the Dreaming that the earth was formed and particular land was assigned to particular communities as a permanent responsibility and trust: you were to take care of the land and the land would take care of you. The attitude of immigrant settlers to the land has been different: Australia is a place tto be settled, planted and worked. This matches the Christian understanding that religious identity is not located in a physical place, since the Eucharistic assembly is the central locus of Christian identity. But it is also at the breaking of bread that Christians find their attachment to the earth. The article argues that Christians need to learn to live in and with the land they inhabit, since it is the land which provides the ultimate context for the Eucharistic assembly.


2015 ◽  
Vol 8 (3) ◽  
pp. 435-457 ◽  
Author(s):  
Allyson F. Shortle ◽  
Ronald Keith Gaddie

AbstractWe test for relationships between anti-Muslim attitudes and opinion and competing religious identity and religious belief variables in an evangelical Christian constituency. Original survey data from a statewide sample of 508 likely voters in Oklahoma are subjected to a robust regression analysis to determine (1) indicators of holding Christian nationalist beliefs and (2) the relationship between belief measures of Christian nationalism, evangelical Christian identity, and subsequent anti-Muslim sentiment. Christian nationalism is more prevalent among self-identified evangelicals. Christian nationalist beliefs and strong belief in Biblical literalism are significantly related to negative and restrictive views of Muslims. Anti-Muslim sentiments in the form of general disapproval and the desire to limit Muslim worship are shaped more by beliefs than identities or behaviors. Evangelical self-identification does not help us disentangle domestic opinion regarding Muslims as well as measures that disentangle beliefs from identity.


2018 ◽  
Vol 8 (4) ◽  
pp. 208
Author(s):  
Gerdien Bertram-Troost ◽  
Inge Versteegt ◽  
Jacomijn van der Kooij ◽  
Inger van Nes ◽  
Siebren Miedema

Religious diversity within Dutch schools has greatly increased. We carried out an empirical study to offer insights into how secondary school teachers (try to) relate to the formal Protestant Christian identity of their school, the challenges they experience in relation to their own personal worldview, and the recommendations they have to overcome these challenges. In our qualitative study, we interviewed thirty-two teachers from eight different schools. In selecting the schools, we took into account the diversity of Protestant Christian secondary education in the Netherlands. The teachers teach different subjects in a variety of disciplines (languages, creative arts, sciences, et cetera). For many teachers, their personal worldview does not align neatly with the formal religious identity of the school. As a result, teachers experience challenges in relation to, for example, the act of daily worship and (Christian) celebrations. Teachers also experience tensions regarding the extent to which schools could or should be open towards (religious) others. Teachers’ advice, among other recommendations, is to create room for an open exchange of views, opinions, and experiences between teachers and principals. Some teachers recommend that their principal reconsider the formal Christian identity of the school and search for another, more inclusive school identity with which everyone involved can better identify.


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