scholarly journals The historical writings of Djiguiba Camara (Guinea)

2021 ◽  
Keyword(s):  
Historical Writings

The Meaning of Pax

2017 ◽  
Author(s):  
Hannah Cornwell
Keyword(s):  
Interpersonal Relations ◽  
Prose Poetry ◽  
First Century ◽  
Political Language ◽  
Religious Dimensions ◽  
The Republic ◽  
Historical Writings ◽  
Relationship Of

This chapter examines the semantic range of the concept of pax, considering its place in the Roman imaginary alongside ‘associated concepts’ (particularly concordia, otium, bellum, and victoria). The traditional Republican meaning and uses of the term pax are examined in a variety of contexts (contemporary prose, poetry, historical writings, numismatics, and religious dimensions) in order to establish more precisely the conceptualization and meaning of pax within the conventional political language of the Republic. Whilst pax was used to describe a usually unequal relationship of power with either the gods or other civic entities, as well as interpersonal relations, it did not conventionally have a strong political presence in Roman thought prior to the first century BC.

Arab Historical Writing

2018 ◽  
Author(s):  
Youssef M. Choueiri
Keyword(s):  
Western Europe ◽  
Arab World ◽  
Colonial History ◽  
Historical Writing ◽  
Quarter Century ◽  
The Past ◽  
Historical Writings ◽  
Arabic World

This chapter traces the principal historiographical developments in the Arab world since 1945. It is divided into two major parts. The first part deals with the period extending from 1945 to 1970. During this period the discourse of either socialism or nationalism permeated most historical writings. The second part presents the various attempts made to decolonize, rewrite, or theorize history throughout the Arab world. The chapter then shows how in the various states of the Arabic world—some but not all of which have become fundamentalist Islamic regimes—Western models continued to be followed, though often with a more explicitly socialist approach than would be the case in America or Western Europe. By the 1970s, well before the shake-up of radical Islamicization that has dominated the past quarter-century, the entire Arabic world began to push hard against the dominance of residual Western colonial history.

The revolution of Fās in 869/1465 and the death of Sultan ‘Abd al-ḥaqq al-Marīnī

1978 ◽  
Vol 41 (1) ◽  
pp. 43-66 ◽  
Author(s):  
Mercedes García-Arenal
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
Partial Information ◽  
Present Knowledge ◽  
Original Stories ◽  
History Of ◽  
Historical Writings ◽  
The Revolution

If our present knowledge of the history of the Muslim Maghrib is in general unsatisfactory, few periods remain as obscure as the fifteenth century.The extant sources are very scarce. Contemporary Maghribī historical writings are practically non-existent and, with few exceptions, this is still an epoch for which Christian chronicles are not yet really relevant. Only fragmentary and partial information can be extracted from the contemporary Spanish and Portuguese documents. Therefore, we have to rely for our knowledge on the so-called manāqib literature or hagiographic dictionaries which proliferated in Morocco during the sixteenth and seventeenth centuries. These volumes—many of which were lithographed in Fās during the nineteenth century—cannot be considered a first-rate source. They are posterior to the period dealt with and appear as versions of a traditional history composed over the years by agglomeration, repetition, and revision from a series of original stories which may be doubtful, even though they are hallowed by time and usage, and fortified by the weight of respectability. Committed to writing, they have acquired the seal of authority and have seldom been challenged.

Ästhetische Staaten

2021 ◽  
Keyword(s):  
Immanuel Kant ◽  
French Revolution ◽  
Friedrich Schiller ◽  
The Political ◽  
Political Resistance ◽  
Abuse Of Power ◽  
Law And Politics ◽  
Historical Writings ◽  
Political Thinker ◽  
Ethics Law

Friedrich Schiller, the grand master of the classical aesthetic of autonomy, was also a political thinker. In the 1790s, reading Immanuel Kant upset him, as did the French Revolution: abuse of power, political resistance, conspiracy and tyrannicide are just a few of the genuinely political themes that he repeatedly varies in literary terms. The articles in this volume consider the connection between the political, legal and ethical dimensions of Schiller's work. In addition to his 'big' dramas as well as his philosophical and historical writings, they examine the nexus of ethics, law and politics at the 'margins' of his work, in both his short works and his literary fragments. With contributions by Oliver Bach, Antonino Falduto, Maria Carolina Foi, Markus Hien, Matthias Löwe, Vincenz Pieper, Jens Ole Schneider, Michael Schwingenschlögl, Sebastian Speth, Gideon Stiening and Ludwig Stockinger.

What is a Classic in History?

2021 ◽  
pp. 1-38
Author(s):  
Jaume Aurell
Keyword(s):  
Literary Texts ◽  
Historical Writing ◽  
Historical Criticism ◽  
Historical Texts ◽  
The Past ◽  
Science And Art ◽  
Historical Text ◽  
Historical Condition ◽  
Historical Writings ◽  
Narrative Language

Abstract What is the classic in history? What is a classic in historical writing? Very few historians and critics have addressed these questions, and when they have done so, it has been only in a cursory manner. These are queries that require some explanation regarding historical texts because of their peculiar ambivalence between science and art, content and form, sources and imagination, scientific and narrative language. Based on some examples of the Western historiographical tradition, I discuss in this article to what extent historians should engage the concept of the classic – as has been done for literary texts. If one assumes that the historical text is not only a referential account but also a narrative analogous to literary texts, then the concept of the classic becomes one of the keys for understanding the historical text – and may improve our understanding not only of historiography, but of history itself. I will argue in this article that it is possible to identify a category of the classic text in some historical writings, precisely because of the literarity they possess without losing their specific historical condition. Because of their narrative condition, historical texts share some of the features assigned to literary texts – that is, endurance, timelessness, universal meaningfulness, resistance to historical criticism, susceptibility to multiple interpretations, and ability to function as models. Yet, since historical texts do not construct imaginary worlds but reflect external realities, they also have to achieve some specific features according to this referential content – that is, surplus of meaning, historical use of metaphors, effect of contemporaneity without damaging the pastness of the past, and a certain appropriation of literariness. Without seeking to be normative or systematic, this article focuses on some specific features of the historical classic, offering a series of reflections to open rather than try to close a debate on this complex topic.

scholarly journals A Sinicised Religion Under Foreign Rule: Buddhism in the Jurchen Jin Dynasty (1115–1234)

2018 ◽  
Vol 22 (1) ◽  
pp. 23-52
Author(s):  
Hang Lin
Keyword(s):  
Material Culture ◽  
Cultural History ◽  
Zen Buddhism ◽  
Primary Sources ◽  
Cultural Traditions ◽  
Southern Song ◽  
Jin Dynasty ◽  
Time Period ◽  
Medieval China ◽  
Historical Writings

Buddhism in the Jurchen Jin (1115–234) dynasty has been regarded as a peripheral phenomenon; as such, it remains largely overlooked by traditional historiography. When placed into a broader context, however, both Buddhism under Jin rule and the dynasty itself functioned as a significant link in the long chain of Chinese cultural history. The Jin witnessed a crucial time period during which Chan (Zen) Buddhism, later the most popular Buddhist school in China, gained dominance and began its transmission of several major lines. Jin Buddhism also created a large corpus of material culture, thereby providing invaluable primary sources for the study of Buddhism in China. Based on an analysis of historical writings and archaeological evidence, this article examines the development and various characteristics of Buddhism during the Jin, its relationship with the Jurchen rulers and its influence on the Jin society as a whole. To a large extent, the Jin was at least as important to the development of Buddhism as the Southern Song (1127–276). Moreover, knowledge of Jin Buddhism is indispensable to understanding the Jin culture which, in turn, is essential to understanding the general development of the multifaceted cultural traditions in medieval China.

The Editions of Milton's History of Britain

PMLA ◽  
1920 ◽  
Vol 35 (1) ◽  
pp. 116-122
Author(s):  
Harry Glicksman
Keyword(s):  
The Other ◽  
Norman Conquest ◽  
History Of ◽  
Historical Writings ◽  
Complete History

Separate editions of Milton's History of Britain appeared in 1670, 1677, 1695, and 1818. It has been included in all the important collections of his prose works. In 1706, moreover, Dr. White Kennett, whose Complete History of England is a series of historical writings from the pens of various authors, chose Milton's work to do duty for the period preceding the Norman Conquest. Foot-notes were added, though of no remarkable value. The first of Kennett's three folio volumes was republished in 1719; in 1870 Milton's history, and along with it two of the other contributions to the first volume, were reprinted under one octavo cover; in 1878 appeared a stereotype reproduction of the volume of 1870.

Historical Writings

1973 ◽  
Vol 1 (4) ◽  
pp. 86-86
Author(s):  
Robert J Sinner
Keyword(s):  
Historical Writings
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