When Protagoras Made Aristotle His Fitch

2019 ◽  
Vol 1 (2) ◽  
pp. 171-191
Author(s):  
Ian McCready-Flora

While defending the principle of non-contradiction in Metaphysics 4, Aristotle argues that the Measure Doctrine of Protagoras is equivalent to the claim that all contradictions are true; given all appearances are true (as the Protagorean maintains), anytime people disagree we get a true contradiction. This argument seems clearly invalid: nothing guarantees that actual disagreement occurs over every matter of fact. The argument in fact works perfectly, I propose, because the Protagorean view falls prey to a version of Fitch's “paradox” of knowability. The proposed reading shows how Aristotle treats the Protagorean view at issue as an epistemic theory of truth distinct from the mere claim that all appearances are true (which other opponents put forward on different grounds) and reveals Aristotle's underlying concern with the modal collapse of possibility into actuality. The revised Protagorean view Aristotle confronts in a subsequent chapter is furthermore best understood as an attempt to avoid this Fitch-style result.

2021 ◽  
pp. 1-16
Author(s):  
Stephen Kearns

Abstract We can find in the passages that set out the Master Argument a precursor to the paradox of knowability. That paradox shows that if all truths are knowable, all truths are known. Similarly, Berkeley might be read as proposing that if all sensible objects are (distinctly) conceivable, then all sensible objects are conceived.


Synthese ◽  
2018 ◽  
Vol 197 (11) ◽  
pp. 4975-5007
Author(s):  
Chris Ranalli

Abstract This paper explores the application of hinge epistemology to deep disagreement. Hinge epistemology holds that there is a class of commitments—hinge commitments—which play a fundamental role in the structure of belief and rational evaluation: they are the most basic general ‘presuppositions’ of our world views which make it possible for us to evaluate certain beliefs or doubts as rational. Deep disagreements seem to crucially involve disagreements over such fundamental commitments. In this paper, I consider pessimism about deep disagreement, the thesis that such disagreements are rationally irresolvable, and ask whether the Wittgensteinian account of deep disagreement—according to which such disagreements are disagreements over hinge commitments—provides adequate support for pessimism. I argue that the answer to this question depends on what hinge commitments are and what our epistemic relation to them is supposed to be. I argue for two core claims. First, that non-epistemic theories of hinge commitments provide adequate support for pessimism. Nevertheless, such theories have highly implausible consequences in the context of deep disagreement. Secondly, at least one epistemic theory of hinge commitments, the entitlement theory, permits optimism about such disagreements. As such, while hinge epistemology is mainly pessimistic about deep disagreement, it doesn’t have to be.


1983 ◽  
Vol 80 (12) ◽  
pp. 785 ◽  
Author(s):  
Ermanno Bencivenga
Keyword(s):  

Author(s):  
Elia Zardini

After introducing semantic anti-realism and the paradox of knowability, the paper offers a reconstruction of the anti-realist argument from the theory of understanding. The proposed reconstruction validates an unrestricted principle to the effect that truth requires the existence of a certain kind of “demonstration”. The paper shows that the principle fails to imply the problematic instances of the original unrestricted knowability principle but that the overall view still has unrestricted epistemic consequences. Appealing precisely to the paradox of knowability, the paper also argues, against BHK semantics, for the non-constructive character of the demonstrations envisaged by anti-realists, and contends that, in such a setting, one of the most natural arguments in favour of a revision of classical logic loses all its force.


Author(s):  
Miroslav I. Yasin

In this article a theoretical investigation of the concept of cognitive closure including the historical involvement of research on this issue and an analysis of the relevant notions is presented. The concept of cognitive closure is considered from a historical point of view – concepts and theories that logically lead to the issue of studying cognitive styles and cognitive closure in particular are given. Such notions as ambiguity intolerance, certainty orientation, desire for a simple cognitive structure, dogmatism, fundamentalism and rigidity of thought are presented to be closely related to the cognitive closure. The most extended and developed construct of cognitive closure is found in the Lay Epistemic Theory. The specifi city of the cognitive closure construct is that in the Lay Epistemic Theory, the emphasis was shifted from the tendency to get rid of information as a psychological feature for an active dynamic (motivational) moment. Cognitive research is one of the promising areas of research in psychology, as it has great explanatory potential, which makes it possible to conduct applied research on various topics. Based on the qualitative and quantitative analysis of modern scientifi c periodicals, the most demanded lines of research are presented and it is concluded that the relevance of the topic is currently increasing.


Author(s):  
Michael Loadenthal

This chapter continues the genealogical account of illegalism, propaganda of the deed, revolutionary warfare, and post-millennial, insurrectionary networks of attack. To this end, the chapter explores the strategy of Paris communard Louis Auguste Blanqui, the contribution of ‘classical anarchists’ and the twentieth century, the influence of European theorists such as Alfredo Bonanno, Tiqqun and The Invisible Committee, and the contributions anonymous thinkers who have frequently authored key texts. In the latter portion of the chapter, the focus shifts towards the contributions of Queer insurrectionary praxis and the experience of rejectionist, anti-assimilationists. Finally, the chapter revisits the question of canonization in preparation for the subsequent chapter, which outlines the insurrectionary tendency discursively.


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